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Matthew 27:39
Verse
Context
The Crucifixion
38Two robbers were crucified with Him, one on His right hand and the other on His left.39And those who passed by heaped abuse on Him, shaking their heads40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Sermons
Carter Conlon
Chuck Smith
Paul E. Billheimer
C.H. Spurgeon
St. AugustineSummary
Commentary
- John Gill
John Gill Bible Commentary
And saying, thou that destroyest the temple,.... The Vulgate Latin, and Munster's Hebrew Gospel, read, "the temple of God"; and add "ah!" here, as in Mar 15:29, and so Beza says it is read in a certain copy. They refer to the charge of the false witnesses against him, who misrepresenting his words in Joh 2:19, declared that he gave out that he was able to destroy the temple of Jerusalem, and rebuild it in three days time; wherefore it is added, and buildest it in three days, save thyself. They reproach him with it, and suggest, that these were vain and empty boasts of his; for if he was able to do any thing of that kind, he need not hang upon the tree, but could easily save himself: if thou be the Son of God, come down from the cross. The Jews themselves say (a) that the following words were said to Jesus on the cross, "if thou be the Son of God, why dost thou not deliver thyself out of our hands? As Satan before them, they put an "if" upon the sonship of Christ: and seeing his followers believed in him as the Son of God, and he had owned himself to be so before the sanhedrim, they require a sign of it by his power, and to do that which they believed no mere man in his situation could do; which shows, that they had no other notion of the Son of God, but that he was a divine person: but his sonship was not to be declared by his coming down from the cross, which he could have easily effected, but by a much greater instance of power, even by his resurrection from the dead; and no other but that sign was to be given to that wicked and perverse generation, (a) Toldos Jesu, p. 17.
Matthew 27:39
The Crucifixion
38Two robbers were crucified with Him, one on His right hand and the other on His left.39And those who passed by heaped abuse on Him, shaking their heads40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
- Scripture
- Sermons
- Commentary
Evil Men in the Plan of God
By Carter Conlon3.5K52:05Evil MenPSA 94:1PSA 94:23MAT 5:43MAT 27:39In this sermon, the speaker emphasizes the importance of knowing and desiring Jesus above all else. He discusses the upcoming difficult days that the world will face and reminds the audience that God is powerful and will protect them. The speaker also highlights the tendency for people to react differently to different situations, sometimes succumbing to negative emotions and desires. He uses the story of David and Nabal to illustrate how the Word of the Lord can intervene and prevent us from acting in ways that are not pleasing to God. The sermon emphasizes the need for purification and testing of our motives, even when faced with evil individuals.
Micah 5:1
By Chuck Smith0ProphecyThe Suffering MessiahPSA 22:18ISA 53:5ISA 53:9MIC 5:1ZEC 12:10MAT 27:39LUK 23:34JHN 19:341CO 15:31PE 1:19Chuck Smith emphasizes the prophetic significance of Micah 5:1, which foretells the suffering of the Messiah, highlighting how the events of Jesus' crucifixion were predetermined by God. He explains that the smiting of the Judge of Israel was not an accident but part of God's plan to reveal His love for humanity. Smith references various prophecies from the Old Testament that align with the New Testament accounts of Jesus' suffering, betrayal, and death, illustrating the fulfillment of scripture through these events. The sermon underscores the importance of recognizing Jesus as the prophesied Messiah and the depth of His sacrifice for our sins.
Destined for the Cross
By Paul E. Billheimer0PSA 118:27MAT 26:53MAT 27:39LUK 23:35Paul E. Billheimer preaches on the foundational principle of self-sacrifice in the universe, exemplified by Christ's choice to stay on the cross despite temptations to come down and rule without suffering. Through Calvary, God reveals that the pathway to true power and authority is through self-sacrifice, not self-saving. Believers are called to follow Christ's example of staying on the cross, allowing it to deliver them from self-seeking and self-promotion, ultimately leading to genuine authority over Satan.
All They That See Me Laugh Me to Scorn
By C.H. Spurgeon0The Depth of Christ's LoveMockery of ChristMAT 27:39C.H. Spurgeon reflects on the profound mockery faced by Jesus during His crucifixion, emphasizing the cruelty of ridicule amidst His immense suffering. He highlights how various figures, from Judas to Pilate, participated in this scorn, showcasing humanity's tendency to despise what it does not understand. Spurgeon marvels at the depth of Christ's love, which persists even in the face of such contempt, and calls for a recognition of Jesus' true worth and glory. He urges believers to elevate Christ in their hearts and proclaim His praises, countering the world's rejection with adoration.
Exposition on Psalm 22
By St. Augustine0PSA 21:1PSA 22:17MAT 27:39JHN 17:6JHN 20:1ROM 6:9St. Augustine preaches on Psalm 21, reflecting on the words spoken by Jesus Christ Himself during His resurrection. The psalm portrays the suffering and humility of Christ, from being forsaken to being mocked and crucified, emphasizing His ultimate sacrifice for humanity's salvation. It delves into the deep spiritual significance of Christ's journey, from His birth to His crucifixion, highlighting the rejection and persecution He faced. The psalm also points to the future generation that will serve the Lord and declare His righteousness, symbolizing the spread of the Gospel and the establishment of a new people born through faith.
- John Gill
John Gill Bible Commentary
And saying, thou that destroyest the temple,.... The Vulgate Latin, and Munster's Hebrew Gospel, read, "the temple of God"; and add "ah!" here, as in Mar 15:29, and so Beza says it is read in a certain copy. They refer to the charge of the false witnesses against him, who misrepresenting his words in Joh 2:19, declared that he gave out that he was able to destroy the temple of Jerusalem, and rebuild it in three days time; wherefore it is added, and buildest it in three days, save thyself. They reproach him with it, and suggest, that these were vain and empty boasts of his; for if he was able to do any thing of that kind, he need not hang upon the tree, but could easily save himself: if thou be the Son of God, come down from the cross. The Jews themselves say (a) that the following words were said to Jesus on the cross, "if thou be the Son of God, why dost thou not deliver thyself out of our hands? As Satan before them, they put an "if" upon the sonship of Christ: and seeing his followers believed in him as the Son of God, and he had owned himself to be so before the sanhedrim, they require a sign of it by his power, and to do that which they believed no mere man in his situation could do; which shows, that they had no other notion of the Son of God, but that he was a divine person: but his sonship was not to be declared by his coming down from the cross, which he could have easily effected, but by a much greater instance of power, even by his resurrection from the dead; and no other but that sign was to be given to that wicked and perverse generation, (a) Toldos Jesu, p. 17.