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Matthew 26:6
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Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
Now when Jesus was in Bethany,.... Which was about fifteen furlongs from Jerusalem, Joh 11:18, or about two miles from it. The time of Christ's death being at hand, he keeps nigh to Jerusalem, where he was to suffer and die, in the room and stead of sinners: in the house of Simon the leper; so called, to distinguish him from others of the name. This epithet was either a family one, some person of note in it having been a leper; or else he is so named, because he himself had been one, but was now cured; though the reason interpreters give for this, that otherwise he would not have been suffered to live in a town, is not a good one; for lepers, according to the Jewish (b) canons, were only forbid Jerusalem, and towns and cities that were walled round, and not others, such as the village of Bethany. There were many lepers healed by Christ, which, among other things, was an evidence of his being the Messiah, and a proof of his deity, and this Simon was one of them; whether the same mention is made of in Mat 8:1, is not certain, nor very probable; since that man lived in Galilee, at, or near Capernaum; this at Bethany, near Jerusalem: however, he was one of those lepers that had a sense of his mercy, and was grateful for it, as appears by his entertaining Christ at his house; and may teach us thankfulness to Christ, who has healed all our diseases; and particularly, the spreading leprosy of sin, with which all the powers and faculties of our souls were infected; and which was not in our own power, or any creature's, to cure, but his blood cleanses from it: and it may be observed, that Christ goes in and dwells with such whom he heals, and with such he is always welcome. (b) Misn. Celim, c. 1. sect. 7. Maimon. Beth Hamikdash, c. 3. sect. 8.
Tyndale Open Study Notes
26:6-13 A similar anointing took place earlier in Galilee (Luke 7:36-50). Matthew’s insertion of the episode at this point (cp. John 12:1-8) sets the Jewish leaders’ murderous plotting (Matt 26:3-5) and Judas’s betrayal (26:14-16) in sharp contrast to the woman’s praiseworthy actions. 26:6 Simon, a man who had previously had leprosy: Jesus’ presence in the man’s home exhibited the forgiving, healing love Jesus often showed toward outcasts (see 8:7; 9:10).
Matthew 26:6
Jesus Anointed at Bethany
5“But not during the feast,” they said, “or there may be a riot among the people.” 6While Jesus was in Bethany in the home of Simon the Leper,7a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table.
- Scripture
- Sermons
- Commentary
Anointed for Burial
By Esther Ibanga1.7K58:59MAT 26:6In this sermon, the speaker shares a message titled "Anointed for Burial." He begins by expressing his faith in God's plan for Nigeria and declares that the nation will rise again and take its rightful place in the kingdom. The speaker emphasizes the importance of being a worshipper of Jesus Christ, as it leads to experiencing the supernatural and doing things that may not be understood by others. He highlights the disciples' reaction to a woman anointing Jesus with expensive oil, showing that the flesh is often offended by the things of the spirit. The speaker encourages believers to worship God in spirit and truth, without confidence in the flesh.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
The Spirit of Worship
By Leonard Ravenhill461:05:00WorshipAdorationEXO 25:22PSA 95:6MAT 26:6JHN 4:24REV 5:12Leonard Ravenhill emphasizes the profound significance of worship in his sermon 'The Spirit of Worship.' He reflects on personal experiences that led him to understand that worship is the highest form of communion with God, transcending mere prayer and praise. Ravenhill argues that true worship involves deep adoration and contemplation of God's holiness, urging believers to prioritize worship over service. He illustrates this through biblical examples, particularly the woman who anointed Jesus, highlighting that genuine worship is sacrificial and intimate. Ultimately, he calls for a rediscovery of worship as a vital aspect of the Christian life, encouraging believers to engage with God in spirit and truth.
The Woman With Alabaster Box
By David Ravenhill3244:28WorshipIdentity in ChristJesusMAT 26:61PE 2:9David Ravenhill emphasizes the dual identity of believers as both kings and priests, highlighting the importance of intimacy with God alongside exercising authority. He reflects on the story of the woman with the alabaster box, illustrating her desperate need for Jesus and her willingness to give everything in worship. This woman, often seen as a sinner, embodies the Gospel's transformative power, demonstrating that true worship comes from humility, brokenness, and extravagant love. Ravenhill urges the congregation to recognize their value in God's eyes, regardless of their past, and to approach Jesus with sincerity and a heart ready to serve.
Some Features of Christ's Working
By George H. Morrison1MAT 8:20MAT 26:6MAT 27:42MRK 16:18JHN 14:9JHN 19:30George H. Morrison preaches about the characteristics of the Christian gospel exemplified by Jesus as a worker, emphasizing the revolutionary concept of God as a toiling God. Jesus' work showcases the magnitude of His aim compared to the meanness of His methods, inspiring Christians to have lofty hopes while being content to work in humble ways. His untiring labor and unruffled calm serve as an example for every Christian toiler, highlighting the importance of balancing work and peace in a bustling world. Jesus' mission for all is coupled with a message for each, emphasizing the quality of impact over quantity. Lastly, Jesus' life reflects seeming failure turning into a signal triumph, teaching that God's definition of success often differs from worldly perspectives.
One Thing Have I Desired of the Lord
By Joshua Daniel1PSA 16:11PSA 27:4MAT 26:6LUK 10:42JHN 14:211CO 2:10PHP 3:101TH 4:31JN 2:15Joshua Daniel preaches on the desire of King David to dwell in the house of the Lord all the days of his life, to behold the beauty of the Lord and seek His guidance. He emphasizes the importance of choosing Jesus Christ, spending time in prayer, seeking answers from God, and desiring to live for God alone. The sermon highlights the examples of King David, St. Paul, and Mary who chose to learn of Christ, live for Him, and glorify Him, becoming blessings for many generations.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Anointing of Jesus by Mary of Bethany Matt. 26:6-16
By R.A. Torrey0DevotionBetrayalMAT 26:6R.A. Torrey explores the profound act of Mary of Bethany anointing Jesus, emphasizing her deep love and understanding of Him, which contrasted sharply with the criticism from Judas and the other disciples. He highlights how Mary's uncalculated devotion brought joy to Jesus amidst His impending suffering, while Judas's betrayal stemmed from a heart hardened by greed. The sermon illustrates the significance of true love for Christ, which often goes unappreciated by others, and the eternal recognition that comes from acts of genuine devotion. Torrey also reflects on the nature of Jesus, who was both divine and human, and how He valued love over material concerns. Ultimately, the message calls believers to express their love for Jesus without reservation, regardless of societal judgment.
John 12:1-8. Mary Anoints the Lord Jesus.
By Favell Lee Mortimer0MAT 26:6MRK 14:3LUK 7:361CO 4:5COL 3:23Favell Lee Mortimer reflects on the last week of Jesus' life, highlighting the peace and love shown at the beginning of a week filled with suffering and sorrow. The act of Mary anointing Jesus with costly perfume is examined, revealing the contrast between her genuine love and the disciples' misunderstanding. Despite criticism, Jesus commends Mary's act, emphasizing that her love and devotion will be remembered and praised throughout the world for generations to come.
"The Wretched Woman of John Eight"
By Charles Alexander0PSA 139:23PRO 30:5JER 17:13MAT 26:6MRK 14:8LUK 7:36JHN 8:72TI 3:161JN 5:7Charles Alexander preaches about the importance of preserving the roots of faith and language by holding onto the Authorized Version of the Bible amidst the influx of newer translations. He emphasizes the need to resist subtle erosions of the Word of God and challenges believers to consider the implications of critical attacks on the Bible's authenticity. The sermon delves into the story of the woman taken in adultery in John 8, defending its canonicity and highlighting its deep significance and prophetic meaning. Alexander warns against the dangers of accepting new versions that may undermine the foundations of faith and lead to confusion and uncertainty.
- John Gill
- Tyndale
John Gill Bible Commentary
Now when Jesus was in Bethany,.... Which was about fifteen furlongs from Jerusalem, Joh 11:18, or about two miles from it. The time of Christ's death being at hand, he keeps nigh to Jerusalem, where he was to suffer and die, in the room and stead of sinners: in the house of Simon the leper; so called, to distinguish him from others of the name. This epithet was either a family one, some person of note in it having been a leper; or else he is so named, because he himself had been one, but was now cured; though the reason interpreters give for this, that otherwise he would not have been suffered to live in a town, is not a good one; for lepers, according to the Jewish (b) canons, were only forbid Jerusalem, and towns and cities that were walled round, and not others, such as the village of Bethany. There were many lepers healed by Christ, which, among other things, was an evidence of his being the Messiah, and a proof of his deity, and this Simon was one of them; whether the same mention is made of in Mat 8:1, is not certain, nor very probable; since that man lived in Galilee, at, or near Capernaum; this at Bethany, near Jerusalem: however, he was one of those lepers that had a sense of his mercy, and was grateful for it, as appears by his entertaining Christ at his house; and may teach us thankfulness to Christ, who has healed all our diseases; and particularly, the spreading leprosy of sin, with which all the powers and faculties of our souls were infected; and which was not in our own power, or any creature's, to cure, but his blood cleanses from it: and it may be observed, that Christ goes in and dwells with such whom he heals, and with such he is always welcome. (b) Misn. Celim, c. 1. sect. 7. Maimon. Beth Hamikdash, c. 3. sect. 8.
Tyndale Open Study Notes
26:6-13 A similar anointing took place earlier in Galilee (Luke 7:36-50). Matthew’s insertion of the episode at this point (cp. John 12:1-8) sets the Jewish leaders’ murderous plotting (Matt 26:3-5) and Judas’s betrayal (26:14-16) in sharp contrast to the woman’s praiseworthy actions. 26:6 Simon, a man who had previously had leprosy: Jesus’ presence in the man’s home exhibited the forgiving, healing love Jesus often showed toward outcasts (see 8:7; 9:10).