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Matthew 25:12
Verse
Context
Sermons
Bill McLeod
Steve Gallagher
Shane Idleman
John Nelson Darby
Thomas Reade
William GuthrieSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But he answered and said, Verily I say unto you, I know you not--The attempt to establish a difference between "I know you not" here, and "I never knew you" in Mat 7:23 --as if this were gentler, and so implied a milder fate, reserved for "the foolish" of this parable--is to be resisted, though advocated by such critics as OLSHAUSEN, STIER, and ALFORD. Besides being inconsistent with the general tenor of such language, and particularly the solemn moral of the whole (Mat 25:13), it is a kind of criticism which tampers with some of the most awful warnings regarding the future. If it be asked why unworthy guests were admitted to the marriage of the King's Son, in a former parable, and the foolish virgins are excluded in this one, we may answer, in the admirable words of GERHARD, quoted by TRENCH, that those festivities are celebrated in this life, in the Church militant; these at the last day, in the Church triumphant; to those, even they are admitted who are not adorned with the wedding garment; but to these, only they to whom it is granted to be arrayed in fine linen clean and white, which is the righteousness of saints (Rev 19:8); to those, men are called by the trumpet of the Gospel; to these by the trumpet of the Archangel; to those, who enters may go out from them, or be cast out; who is once introduced to these never goes out, nor is cast out, from them any more: wherefore it is said, "The door is shut."
John Gill Bible Commentary
But he answered and said,.... The Lord and bridegroom from within, thought fit to give them an answer, but an unexpected and awful one to them: verily I say unto you, I know you not; which must be understood in consistence with the omniscience of Christ: he knew their persons, conduct, and state; he knew they were foolish virgins, graceless professors, who had made no account of him and his righteousness; but had trusted to, and depended upon, their external profession of religion: they were none of the people whom he foreknew, or knew as his own, and loved with an everlasting love; he never knew them as his father's choice in him, or as this father's gift to him; he never knew them in the everlasting covenant, or as his sheep, for whom he died; he never knew them to believe in him, or love him; nor ever exalt his person, blood and sacrifice, at his table, nor do any good work with a single eye to his glory; he never approved of them, liked their persons, or their conduct; or ever owned them as the true companions, either of his bride, or of himself: which answer implies, that as the door was shut, so it should remain; there was no admittance for them, nor any to be hoped for; and it is all one as if he had said, begone, and depart hence. The Persic version adds such a clause, "begone from my door".
Matthew 25:12
The Parable of the Ten Virgins
11Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’12But he replied, ‘Truly I tell you, I do not know you.’
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
The Three Great Woes of Hell
By Steve Gallagher76253:06HellPRO 11:4ISA 40:8MAT 7:23MAT 25:12MAT 25:30MAT 25:412CO 4:4In this sermon, the preacher emphasizes the power of sin, the deceitfulness of riches, and the perversity of the human heart. He warns that unsaved individuals should tremble at the thought of eternal punishment. The preacher explains that during judgment, people will see the reality of their lives played out on a screen, including their thoughts, words, and actions. He also mentions the mental anguish that will be experienced in hell and urges listeners to prioritize eternity over earthly life.
What Is a Faithful Servant?
By Shane Idleman54141:46HOS 4:1MAT 7:21MAT 24:42MAT 24:44MAT 25:10MAT 25:12ROM 10:9PHP 2:12JAS 2:171JN 2:4This sermon emphasizes the importance of being prepared and faithful for the return of Jesus, highlighting the distinction between the wise and foolish servants. It delves into the significance of true repentance, genuine faith, and the experiential knowledge of God. The message stresses the need for believers to be ready, obedient, and to have a personal relationship with Jesus as both Savior and Lord.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Superiority of Graces to Gifts
By Thomas Reade0MAT 7:22MAT 25:12ROM 5:8ROM 14:171CO 12:311CO 13:132CO 12:9PHP 1:91PE 5:52PE 3:18Thomas Reade preaches on the superiority of graces over gifts, emphasizing that while gifts like miracles and knowledge may be impressive, they are meaningless without the essential graces of humility, self-denial, and love. He warns that possessing gifts without grace may lead to rejection by God, as seen in the example of Judas Iscariot. Reade highlights that the kingdom of God values righteousness, peace, and joy in the Holy Spirit over mere gifts and ceremonies, and that true reward comes from humble obedience and holiness. He urges believers to prioritize growing in grace and love, as these qualities build up the soul and lead to eternal blessedness.
A Man's Interest in Christ May Be Known
By William Guthrie0ISA 8:20MAT 25:12MRK 9:24JHN 8:44ROM 8:18ROM 8:382CO 13:52TI 1:122PE 1:101JN 5:13William Guthrie preaches about the certainty of knowing one's interest in Christ, emphasizing that it is attainable through examining oneself and aligning with Scripture. He highlights the importance of having a saving covenant with God, cautioning against false confidence and the narrow path to Christ. Guthrie stresses the need to allow Scripture to determine one's condition and the reasons why many struggle to have a clear knowledge of their state in Christ. He addresses common mistakes and hindrances in understanding one's interest in Christ, urging diligence, self-examination, and reliance on God's Word for clarity.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But he answered and said, Verily I say unto you, I know you not--The attempt to establish a difference between "I know you not" here, and "I never knew you" in Mat 7:23 --as if this were gentler, and so implied a milder fate, reserved for "the foolish" of this parable--is to be resisted, though advocated by such critics as OLSHAUSEN, STIER, and ALFORD. Besides being inconsistent with the general tenor of such language, and particularly the solemn moral of the whole (Mat 25:13), it is a kind of criticism which tampers with some of the most awful warnings regarding the future. If it be asked why unworthy guests were admitted to the marriage of the King's Son, in a former parable, and the foolish virgins are excluded in this one, we may answer, in the admirable words of GERHARD, quoted by TRENCH, that those festivities are celebrated in this life, in the Church militant; these at the last day, in the Church triumphant; to those, even they are admitted who are not adorned with the wedding garment; but to these, only they to whom it is granted to be arrayed in fine linen clean and white, which is the righteousness of saints (Rev 19:8); to those, men are called by the trumpet of the Gospel; to these by the trumpet of the Archangel; to those, who enters may go out from them, or be cast out; who is once introduced to these never goes out, nor is cast out, from them any more: wherefore it is said, "The door is shut."
John Gill Bible Commentary
But he answered and said,.... The Lord and bridegroom from within, thought fit to give them an answer, but an unexpected and awful one to them: verily I say unto you, I know you not; which must be understood in consistence with the omniscience of Christ: he knew their persons, conduct, and state; he knew they were foolish virgins, graceless professors, who had made no account of him and his righteousness; but had trusted to, and depended upon, their external profession of religion: they were none of the people whom he foreknew, or knew as his own, and loved with an everlasting love; he never knew them as his father's choice in him, or as this father's gift to him; he never knew them in the everlasting covenant, or as his sheep, for whom he died; he never knew them to believe in him, or love him; nor ever exalt his person, blood and sacrifice, at his table, nor do any good work with a single eye to his glory; he never approved of them, liked their persons, or their conduct; or ever owned them as the true companions, either of his bride, or of himself: which answer implies, that as the door was shut, so it should remain; there was no admittance for them, nor any to be hoped for; and it is all one as if he had said, begone, and depart hence. The Persic version adds such a clause, "begone from my door".