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Matthew 24:40
Verse
Context
Sermons
A.W. Tozer
Stephen Kaung
Stephen Hamilton
William SeymourA.W. Tozer
Robert B. Thompson
Walter BeuttlerSummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
Two women shall be grinding at the mill,.... Though the word women is not in the Greek text, yet it is rightly supplied by our translators, as it is in the Persic version; for the word rendered grinding, is in the feminine gender, and was the work of women, as appears both from the Scripture, Exo 11:5 and from several passages in the Jewish writings, concerning which their canons run thus (p), "These are the works which a woman is to do for her husband, "she must grind", and bake, and wash, and boil, and make his bed, &c. And elsewhere it is asked (q), "how does she grind? she sits at the mill, and watches the flour, but she does not grind, or go after a beast, that so the mill may not stop; but if their custom is to grind at a hand mill, she may grind. The sanhedrim order this to poor people; for if she brings one handmaid, or money, or goods, sufficient to purchase, she is not obliged to grind, &c. Frequent mention is made, of women grinding together at the same mill: a case is put concerning two women grinding at an hand mill (r), and various rules are given about it; as, that (s). "a woman may lend her neighbour that is suspected of eating the fruits of the seventh year after time, a meal sieve, a fan, a mill, or a furnace, but she may not winnow, nor "grind with her". Which it supposes she might do, if she was not suspected: again (t), "the wife of a plebeian, "may grind" with the wife of a learned man, in the time that she is unclean, but not when she is clean. Nor was this the custom of the Jews only, for women to grind, but also of other countries, as of the Abyssines (u), and of both Greeks and Barbarians (w): the one shall be taken, and the other left; as before, one shall be taken by the Romans, and either put to death, or carried captive; and the other shall escape their hands, through the singular providence of God. The Ethiopic version, and Munster's Hebrew Gospel add, "two shall be in one bed, one shall be taken, and the other left"; but these words are not in the copies of Matthew in common, but are taken out of Luk 17:34 though they are in the Cambridge copy of Beza's, and in one of Stephens's, (p) Misn. Cetubot, c. 5. sect. 5. Vid. T. Bab. Bava Kama, fol. 47. 9. & 48. 1. (q) Maimon. Hilch. Ishot. c. 21. sect. 5, 6. (r) T. Bab. Nidda, fol. 60. 2. (s) Misn. Sheviith, c. 5. 9. & Gittin, c. 5. sect. 9. (t) T. Hieros. Teruinot, fol. 46. 3. T. Bab. Gittin, fol. 61. 2. & Cholin, fol. 6. 2. Misn. Taharot, c. 7. sect. 4. (u) Ludolph. Hist. Ethiop. l. 4. c. 4. (w) Plutarch apud Beza. in loc.
Tyndale Open Study Notes
24:40-41 The term taken most likely means taken in judgment, at AD 70 or at the end of history; left would then mean remaining to enter the new era of either the church (see 21:43; 22:1-14) or the Millennium.
Matthew 24:40
Readiness at Any Hour
39And they were oblivious, until the flood came and swept them all away. So will it be at the coming of the Son of Man.40Two men will be in the field: one will be taken and the other left.41Two women will be grinding at the mill: one will be taken and the other left.
- Scripture
- Sermons
- Commentary
(Awake! Series): Consider Your Ways
By A.W. Tozer14K39:05ConsiderISA 1:18HAG 1:5HAG 1:7MAT 24:40In this sermon, the preacher reflects on the arbitrary nature of worldly pursuits and the neglect of one's soul and relationship with God. He emphasizes the importance of considering the four last things: death, judgment, heaven, and hell. The preacher expresses concern for young people who may be more focused on social activities rather than seeking God. He urges listeners to reflect on their ways and come to God for salvation and forgiveness.
How Can We Be Ready Spiritually?
By Stephen Kaung2.7K1:12:33Second ComingMAT 24:40MAT 24:44In this sermon, the preacher emphasizes the importance of being prepared for the coming of the Son of Man. He references Matthew chapter 24, where Jesus speaks about the faithful and prudent servant who is entrusted with the responsibility of taking care of his household. The preacher highlights the need for believers to be faithful and wise in using the gifts and opportunities that God has given them for the advancement of His kingdom. He warns against laziness and neglect, reminding listeners that everything we have is not for ourselves but for the service of the Lord.
The Secret Rapture: Is It Scriptural?
By Stephen Hamilton1.0K37:56Secret RaptureISA 8:20MAT 24:37MAT 24:40LUK 17:341TH 4:16In this sermon, the preacher discusses the topic of the second coming of Jesus and the various views and opinions surrounding it. He emphasizes the importance of not being deceived by false teachings and urges listeners to examine teachings to ensure they align with biblical principles. The preacher also mentions the different gospels mentioned in the Schofield reference Bible and criticizes the idea of a divided second coming into two stages. He concludes by stating that such a concept can only be known if taught by man, not by clear scripture.
Edition 6 - Pentecost Both Sides Ocean
By William Seymour1MAT 24:40MRK 16:17LUK 10:19ACT 2:41TH 4:16REV 12:11Reports from various locations across the United States show the powerful manifestation of God's Pentecostal work, with people receiving the baptism of the Holy Ghost, speaking in tongues, being healed, and experiencing deliverance from demons. The testimonies include ministers, missionaries, and ordinary believers encountering the Holy Spirit in a profound way, leading to conversions, sanctification, and the demonstration of spiritual gifts. The outpouring of the Holy Ghost is breaking barriers, transforming lives, and drawing people closer to God in anticipation of His imminent return.
A Believing Remnant
By A.W. Tozer0The Believing RemnantPreparation for Christ's ReturnMAT 24:40ROM 11:5A.W. Tozer emphasizes the concept of a believing remnant, suggesting that God is working to prepare His true followers, distinct from the larger crowd of nominal believers. He questions whether the delay in Christ's return is due to God's desire to ready His Bride, rather than a mass ascension of all believers. Tozer critiques the complacency of many Christians who believe that grace allows them to live without accountability. He asserts that God does not have a middle ground for purification, highlighting the importance of being prepared and living righteously in anticipation of Christ's return.
Business as Usual
By Robert B. Thompson0ISA 40:31EZK 16:49MAT 24:40LUK 17:26JHN 6:532TI 2:21HEB 4:9REV 3:20Robert B. Thompson preaches about the importance of being spiritually prepared for the return of Christ, drawing parallels between the days of Noah, Lot, and the present materialistic culture in America. He emphasizes the need for individuals to choose to serve the Lord and be revived, rather than relying on mass revivals. Thompson highlights the significance of doing God's perfect will, seeking His personal will, and allowing Christ to establish His throne in our hearts. He urges believers to focus on living in Christ daily, being led by the Spirit, and preparing for the fullness of redemption.
The Lord's Visits to His People
By Walter Beuttler0GEN 18:1MAT 24:40JHN 6:60JHN 14:21JHN 20:14HEB 2:6REV 3:20Walter Beuttler preaches about the various ways the Lord visits His people, emphasizing the importance of earnest prayer, liberation from bondage, supernatural manifestations of power, and personal visits from Jesus. He highlights the need for a desire and hunger for the Lord's visit, as well as the significance of recognizing and responding to His presence. Beuttler stresses the value of attitudes towards the Lord's visit, illustrating through biblical examples how the Lord desires to be wanted and constrained by His people for a deeper connection and manifestation of His power.
Part 28: Posttribulationism (Continued)
By John F. Walvoord0MAT 24:40JHN 14:31CO 15:231TH 5:22TH 2:1John F. Walvoord addresses the denial of the imminency of Christ's return, particularly focusing on the arguments presented by posttribulationists against pretribulationism. He refutes these arguments by highlighting the resolved hindrances to Christ's imminent return, the belief and teaching of first-century Christians in the imminent return of Christ, and the significance of Scripture exhorting believers to be watchful for His return. Additionally, he discusses the resurrection of the saints after the tribulation, the confusion surrounding the Day of the Lord, the role of the Restrainer in 2 Thessalonians 2, and the doctrine of the end as evidence for pretribulationism.
- John Gill
- Tyndale
John Gill Bible Commentary
Two women shall be grinding at the mill,.... Though the word women is not in the Greek text, yet it is rightly supplied by our translators, as it is in the Persic version; for the word rendered grinding, is in the feminine gender, and was the work of women, as appears both from the Scripture, Exo 11:5 and from several passages in the Jewish writings, concerning which their canons run thus (p), "These are the works which a woman is to do for her husband, "she must grind", and bake, and wash, and boil, and make his bed, &c. And elsewhere it is asked (q), "how does she grind? she sits at the mill, and watches the flour, but she does not grind, or go after a beast, that so the mill may not stop; but if their custom is to grind at a hand mill, she may grind. The sanhedrim order this to poor people; for if she brings one handmaid, or money, or goods, sufficient to purchase, she is not obliged to grind, &c. Frequent mention is made, of women grinding together at the same mill: a case is put concerning two women grinding at an hand mill (r), and various rules are given about it; as, that (s). "a woman may lend her neighbour that is suspected of eating the fruits of the seventh year after time, a meal sieve, a fan, a mill, or a furnace, but she may not winnow, nor "grind with her". Which it supposes she might do, if she was not suspected: again (t), "the wife of a plebeian, "may grind" with the wife of a learned man, in the time that she is unclean, but not when she is clean. Nor was this the custom of the Jews only, for women to grind, but also of other countries, as of the Abyssines (u), and of both Greeks and Barbarians (w): the one shall be taken, and the other left; as before, one shall be taken by the Romans, and either put to death, or carried captive; and the other shall escape their hands, through the singular providence of God. The Ethiopic version, and Munster's Hebrew Gospel add, "two shall be in one bed, one shall be taken, and the other left"; but these words are not in the copies of Matthew in common, but are taken out of Luk 17:34 though they are in the Cambridge copy of Beza's, and in one of Stephens's, (p) Misn. Cetubot, c. 5. sect. 5. Vid. T. Bab. Bava Kama, fol. 47. 9. & 48. 1. (q) Maimon. Hilch. Ishot. c. 21. sect. 5, 6. (r) T. Bab. Nidda, fol. 60. 2. (s) Misn. Sheviith, c. 5. 9. & Gittin, c. 5. sect. 9. (t) T. Hieros. Teruinot, fol. 46. 3. T. Bab. Gittin, fol. 61. 2. & Cholin, fol. 6. 2. Misn. Taharot, c. 7. sect. 4. (u) Ludolph. Hist. Ethiop. l. 4. c. 4. (w) Plutarch apud Beza. in loc.
Tyndale Open Study Notes
24:40-41 The term taken most likely means taken in judgment, at AD 70 or at the end of history; left would then mean remaining to enter the new era of either the church (see 21:43; 22:1-14) or the Millennium.