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Matthew 18:6
Verse
Context
Sermons
Kent Hovind
Bill McLeod
Chuck Smith
David GuzikDavid Guzik
Joshua DanielSummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
But whoso shall offend one of these little ones,.... Not in age, but are little and mean in their own eyes, and contemptible in the esteem of the world; though otherwise men of great grace, gifts, and usefulness; who may be said to be offended, when they are not received; their persons despised, their ministry rejected, and they reproached and persecuted; and everything done to them to discourage, and cause them to stumble and fall, to drop their profession of Christ, to quit his service, and desert his cause: and that such persons are designed, appears by the following descriptive character of them, which believe in me; which cannot be said of infants, or little ones in age, and who also are not capable of offence; but must be understood of adult persons, of such who by faith look unto, lay hold on, and receive the Lord Jesus Christ, as their Saviour and Redeemer, and who make a profession of their faith in him; and chiefly of such who preach the doctrine of faith, who having believed, therefore speak; and who are generally the butt of the contempt, reproach, and persecution of men. It were better for him, that a mill stone be hanged about his neck, and that he were drowned in the depth of the sea. The word translated "depth", is sometimes used for the Sea itself, Isa 51:10 and signifies the middle, or deeper path, and answers to the Hebrew phrase, "the heart of the sea"; , used by the Targum, in Psa 46:3 and by Jonathan ben Uzziel, in Exo 15:8. Jerom thinks, that this was a sort of punishment in use among the Jews, that is here referred to; but this does not appear. The four capital punishments inflicted by them were stoning, burning, slaying with the sword, and strangling (z): they had indeed other sorts of punishment, which they borrowed from other nations; and so they might this, either from the Romans, or Greeks, or their neighbours the Syrians. The mill stone, in the original, is called , which may be rendered "the ass mill stone", being either the nether mill stone, as some think, which was called "the ass", because, like an ass, it bears the chief of the weight and burden; or else respects such mill stones as were turned about by an ass, in distinction from those that were turned by the hand; for that it was usual with the Jews to make use of asses in grinding, as well as other nations, is certain: hence we read (a) of "the ass of mills", that were employed in grinding in the mills, and of one that turned his mill with wild asses (b): but it is further to be observed, that mention is made (c) of , "the ass of an handmill": which the commentators say (d), was a beam on which an handmill was fixed, and was called "the ass." Now, I should rather think that this is meant than the other. It does not seem likely that a nether mill stone, or one that required an ass to turn it, should be tied to a man's neck, in order to drown him, when cast into the sea; for our Lord must be thought to refer to a practice somewhere in use: but rather, that such a beam, or log, of an handmill, so called, were wont to be put about the necks of malefactors, in drowning them. Our Lord's sense is, that it was much better for a man to endure the severest temporal punishment, rather than by offending, and evil treating any of his disciples, expose himself to everlasting destruction. The phrase of having a mill stone about the neck, I find, is sometimes used to denote anything very troublesome and burdensome (e). "The tradition is, a man that marries a wife, and after that learns the law, R. Jochanan says, , "though a mill stone is about his neck", yet he must study in the law: that is, though his worldly circumstances are narrow, and his wife and family are as burdensome as if he had a mill stone about his neck, he must continue his studies.'' (z) Misn. Sanhedrim. c. 7. sect. 1. (a) T. Bab. Moed Katon, fol. 1. 10. 2. Maimon. Hileh. Yom Tob, c. 8. sect. 15. (b) T Bab. Avoda Zara, fol. 16. 2. (c) Mish. Zabim. c. 4. sect. 2. (d) R. Maimon. R. Sampson. & R. Obadiah Bartenora, in. ib. (e) T. Bab. Kiddusbin, fol. 29. 2.
Tyndale Open Study Notes
18:6 To cause one . . . to fall into sin is to lead believing children (or possibly believing adults who become “like children”; see 18:3) to reject Christ and abandon the faith. • The designation little ones emphasizes their humility (5:3-12; 18:4; 19:13-15). • Though the thought of being drowned with a large millstone around the neck is frightful, Jesus warned that causing another to fall away will bring far greater misery (18:7; 26:24; Rev 18:21; see Matt 22:13).
Matthew 18:6
Temptations and Trespasses
5And whoever welcomes a little child like this in My name welcomes Me.6But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
- Scripture
- Sermons
- Commentary
Gaining Control in the Classroom
By Kent Hovind2.0K1:10:55ClassroomMAT 18:6LUK 2:52JAS 3:1In this sermon, Ken Hovind discusses the importance of being a fair and patient teacher, especially when it comes to teaching children about the word of God. He emphasizes the need to avoid yelling and screaming at children, as it indicates a loss of control. Instead, he suggests using positive reinforcement and competition to motivate students to improve. Hovind also shares a practical example of implementing a penalty system to encourage responsibility and completion of tasks. Overall, the sermon encourages teachers to teach the next generation to love the Lord and emphasizes the importance of being loving, kind, and godly in our approach to teaching.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
(Through the Bible) Matthew 18-19
By Chuck Smith1.4K58:25MAT 5:17MAT 5:33MAT 18:6MAT 18:15MAT 18:21MAT 19:30MAT 22:37In this sermon, the preacher emphasizes the importance of having a spirit of forgiveness. He begins by sharing a parable from the Bible, where a servant owes a large debt to his king. The servant pleads for patience and promises to repay the debt, and the king, moved with compassion, forgives him. However, the same servant later refuses to show the same forgiveness to a fellow servant who owes him a smaller amount. The preacher highlights the lesson of this parable, urging the congregation to understand that forgiveness is essential in their relationships with others. He also reminds them that Jesus is present when even just two or three people gather in His name, and encourages them to seek His help in times of need. The sermon concludes with a prayer for obedience to God's word and a spirit of forgiveness.
(2 Samuel) Amnon, Tamar, and Absalom
By David Guzik1.3K54:512SA 11:42SA 12:102SA 13:282SA 13:34MAT 18:6In this sermon, the preacher discusses the tragic events that unfolded in Israel when Absalom, the son of King David, sought revenge for the violation of his sister Tamar. Absalom plotted to have his brother Amnon killed during a feast by getting him drunk and vulnerable. The preacher emphasizes the importance of not giving in to lustful desires and advises waiting until marriage for sexual relationships. The sermon also highlights the emotional turmoil experienced by Tamar and the consequences of Amnon's actions.
Evangelising the Men and Women of Tomorrow - Today
By Ian Paisley1.1K34:13MAT 11:28MAT 18:6MAT 19:13MAT 21:15MRK 10:15LUK 18:16In this sermon, the preacher emphasizes the importance of reaching out to people and persuading them to come to Christ. He encourages the congregation to have a passion for the souls of others, especially young boys and girls. The preacher shares personal experiences of individuals who came to Christ at a young age and went on to make significant contributions to the faith. He emphasizes that the gospel is open to all, regardless of their social status or age. The sermon concludes with a prayer for an increase in compassion for the salvation of many.
(2 Kings) Jehu: Zealous, but Not Enough
By David Guzik95156:432KI 10:162KI 10:32MAT 18:6ROM 12:111CO 10:31COL 3:23In this sermon, the preacher focuses on the story of Jehu from the Bible. Jehu was a man of great power and momentum, known for his zeal and authority. The people of Jezreel, recognizing his strength, surrendered to him and acknowledged him as their king. However, despite being used as an instrument by God, Jehu lacked a true relationship and fellowship with God. The sermon emphasizes the importance of not just being zealous for God's work, but also having a genuine heart of worship and fellowship with Him.
Christ's Message to the Church in Pergamos - Part 2
By Joshua Daniel87928:30GEN 15:1DAN 9:20MAT 18:6REV 2:12REV 2:16
This sermon by Joshua Daniel emphasizes the importance of repentance, standing firm in faith, and avoiding accommodation of worldly practices. It highlights the need to renounce sin, trust in God's protection and provision, and not be a stumbling block to others. The message warns against compromising with evil, emphasizes the significance of repentance for personal and national sins, and stresses the consequences of straying from God's truth.
Theology in Four Words
By Shane Idleman62355:35MAT 17:22MAT 18:6MAT 18:12MAT 18:20
This sermon delves into the importance of not causing stumbling blocks for others, especially children, emphasizing the need to remove anything hindering spiritual growth. It highlights the significance of full surrender to God, urging believers to cut off sin and make necessary changes to align with God's will. The message underscores God's pursuit of the lost, encouraging repentance and a return to Him. Worship is emphasized as a time to realign hearts with God, whether in repentance, gratitude, or seeking His presence.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Humanity of Jesus Christ
By Erlo Stegen0Obedience to GodThe Value of ChildrenPRO 13:24PRO 23:13MAT 18:6LUK 2:41LUK 19:40Erlo Stegen emphasizes the humanity of Jesus Christ, particularly His childhood and obedience, while addressing the grave issue of abortion in South Africa. He condemns the hypocrisy of those who claim to care for children yet allow the murder of the unborn, urging the congregation to recognize the value of every child. Stegen highlights Jesus' love for children and the importance of teaching them obedience and reverence for God, as exemplified by Jesus' own behavior in the temple. He warns against treating God's house lightly, as this sets a poor example for future generations. Ultimately, he calls for a commitment to instill godly values in children, emphasizing that obedience is paramount.
Children's Worship
By James Boice0WorshipTeaching ChildrenDEU 6:6PRO 22:6MAT 18:6EPH 6:4COL 3:21James Boice addresses the issue of children's sermons, arguing that they distract from true worship by shifting focus from God to children. He believes that instead of elevating children's understanding of worship, these sermons often lower adult engagement, leading to a 'dumbing down' of the service. Boice advocates for keeping children in church from a younger age and providing them with resources to engage meaningfully in worship. He emphasizes the importance of teaching children to participate at an adult level rather than catering to their immaturity. Ultimately, he calls for a reevaluation of how churches approach children's involvement in worship.
On the Priesthood - Part 7
By St. John Chrysostom0EZK 33:6MAT 5:13MAT 18:6MAT 22:131CO 8:122CO 8:20GAL 2:20PHP 2:1HEB 13:17John Chrysostom delivers a sermon emphasizing the weight of responsibility and accountability that comes with being entrusted with the care of souls. He warns about the severe penalties awaiting those who fail in their duty, using biblical references to highlight the consequences of causing others to stumble and the importance of purity and discretion in the Priesthood. Chrysostom reflects on the challenges and temptations faced by Priests, urging them to maintain spiritual purity and vigilance amidst the dangers of vainglory, pride, envy, and worldly influences. He acknowledges the intense spiritual warfare faced by Priests, comparing it to a fierce battle against the devil's deceit and attacks on the soul. Despite the struggles and fears, Chrysostom encourages perseverance, reliance on God's grace, and mutual support among Priests to fulfill their sacred calling.
Homily 58 on Matthew
By St. John Chrysostom0MAT 17:22MAT 18:2MAT 18:61CO 12:261TH 2:19John Chrysostom preaches about the dangers of arrogance and the pursuit of worldly honors, highlighting the folly of seeking glory, wealth, and power as they lead to enslavement to passions and vices. He emphasizes the importance of humility, simplicity, and freedom of the soul, using the example of a little child as a model for true greatness in the kingdom of heaven. Chrysostom warns against offending the humble ones, stating that severe punishment awaits those who harm them, and encourages a focus on virtue and genuine love for others over the pursuit of worldly success.
Your Strife Is Pernicious
By Clement of Rome0PSA 34:14MAT 18:6ROM 12:51CO 1:10EPH 4:3Clement of Rome urges the congregation to follow the examples of the holy and innocent, as written in the Scriptures, emphasizing the importance of unity and harmony among believers who share one God, one Christ, and one Spirit of grace. He questions the presence of strifes, divisions, and schisms among them, reminding them of their interconnectedness as members of the body of Christ. Clement warns against causing offenses and stumbling blocks to fellow believers, highlighting the severe consequences of leading others astray and the detrimental effects of schisms on the faith and unity of the community.
Luke 17:1-4. Christ Teaches the Forgiveness of Injuries.
By Favell Lee Mortimer0MAT 18:6MRK 11:25ROM 14:13EPH 4:32COL 3:131PE 3:8Favell Lee Mortimer emphasizes Jesus' important teachings to His disciples, warning against causing stumbling blocks for weaker believers and harboring an unforgiving spirit. Believers are urged to be considerate and refrain from actions that may lead others astray, showing grace and forgiveness as Jesus has shown to us. The duty to protect and uplift fellow believers is highlighted, stressing the need for mutual concessions and forgiveness in resolving conflicts within the family of God.
How Little Children Are Prevented From Coming to Christ.
By Edward Payson0PRO 22:6MAT 18:6MRK 10:14EPH 6:41TI 4:12Edward Payson preaches about the importance of allowing children to come to Jesus, emphasizing that Christ is displeased with those who prevent or discourage children from approaching Him. He highlights the influence of adults on children's spiritual journey, stating that bad examples and neglectful attitudes can hinder children from seeking Christ. Payson urges parents and guardians to take their responsibility seriously, as the souls of children are precious and their upbringing in the ways of the Lord is crucial for their eternal destiny. He warns against the dangers of leading children astray through bad examples, neglecting their spiritual education, and discouraging them from seeking Christ.
Unbelievers Contemn the Glory and Excellency of Christ
By Jonathan Edwards0PSA 2:1PSA 66:3PSA 110:2MAT 18:6JHN 3:18ACT 4:112TI 3:131JN 5:10Jonathan Edwards preaches about how unbelievers contempt the glory and excellency of Christ, highlighting their refusal to acknowledge the greatness of Christ's person, work, and office. Edwards emphasizes that unbelievers do not honor, love, desire, or seek to be conformed to Christ's glory and excellency, showcasing their lack of respect and reverence towards Him. He points out the heinousness of unbelief, convicting natural men of their guilt and danger in setting at nought the infinite worthiness and dignity of Christ, leading them to see the worthlessness of their desires, efforts, and excuses in coming to Christ, and highlighting how justly God could refuse to give them an interest in Christ due to their contempt and disregard for His glory.
- John Gill
- Tyndale
John Gill Bible Commentary
But whoso shall offend one of these little ones,.... Not in age, but are little and mean in their own eyes, and contemptible in the esteem of the world; though otherwise men of great grace, gifts, and usefulness; who may be said to be offended, when they are not received; their persons despised, their ministry rejected, and they reproached and persecuted; and everything done to them to discourage, and cause them to stumble and fall, to drop their profession of Christ, to quit his service, and desert his cause: and that such persons are designed, appears by the following descriptive character of them, which believe in me; which cannot be said of infants, or little ones in age, and who also are not capable of offence; but must be understood of adult persons, of such who by faith look unto, lay hold on, and receive the Lord Jesus Christ, as their Saviour and Redeemer, and who make a profession of their faith in him; and chiefly of such who preach the doctrine of faith, who having believed, therefore speak; and who are generally the butt of the contempt, reproach, and persecution of men. It were better for him, that a mill stone be hanged about his neck, and that he were drowned in the depth of the sea. The word translated "depth", is sometimes used for the Sea itself, Isa 51:10 and signifies the middle, or deeper path, and answers to the Hebrew phrase, "the heart of the sea"; , used by the Targum, in Psa 46:3 and by Jonathan ben Uzziel, in Exo 15:8. Jerom thinks, that this was a sort of punishment in use among the Jews, that is here referred to; but this does not appear. The four capital punishments inflicted by them were stoning, burning, slaying with the sword, and strangling (z): they had indeed other sorts of punishment, which they borrowed from other nations; and so they might this, either from the Romans, or Greeks, or their neighbours the Syrians. The mill stone, in the original, is called , which may be rendered "the ass mill stone", being either the nether mill stone, as some think, which was called "the ass", because, like an ass, it bears the chief of the weight and burden; or else respects such mill stones as were turned about by an ass, in distinction from those that were turned by the hand; for that it was usual with the Jews to make use of asses in grinding, as well as other nations, is certain: hence we read (a) of "the ass of mills", that were employed in grinding in the mills, and of one that turned his mill with wild asses (b): but it is further to be observed, that mention is made (c) of , "the ass of an handmill": which the commentators say (d), was a beam on which an handmill was fixed, and was called "the ass." Now, I should rather think that this is meant than the other. It does not seem likely that a nether mill stone, or one that required an ass to turn it, should be tied to a man's neck, in order to drown him, when cast into the sea; for our Lord must be thought to refer to a practice somewhere in use: but rather, that such a beam, or log, of an handmill, so called, were wont to be put about the necks of malefactors, in drowning them. Our Lord's sense is, that it was much better for a man to endure the severest temporal punishment, rather than by offending, and evil treating any of his disciples, expose himself to everlasting destruction. The phrase of having a mill stone about the neck, I find, is sometimes used to denote anything very troublesome and burdensome (e). "The tradition is, a man that marries a wife, and after that learns the law, R. Jochanan says, , "though a mill stone is about his neck", yet he must study in the law: that is, though his worldly circumstances are narrow, and his wife and family are as burdensome as if he had a mill stone about his neck, he must continue his studies.'' (z) Misn. Sanhedrim. c. 7. sect. 1. (a) T. Bab. Moed Katon, fol. 1. 10. 2. Maimon. Hileh. Yom Tob, c. 8. sect. 15. (b) T Bab. Avoda Zara, fol. 16. 2. (c) Mish. Zabim. c. 4. sect. 2. (d) R. Maimon. R. Sampson. & R. Obadiah Bartenora, in. ib. (e) T. Bab. Kiddusbin, fol. 29. 2.
Tyndale Open Study Notes
18:6 To cause one . . . to fall into sin is to lead believing children (or possibly believing adults who become “like children”; see 18:3) to reject Christ and abandon the faith. • The designation little ones emphasizes their humility (5:3-12; 18:4; 19:13-15). • Though the thought of being drowned with a large millstone around the neck is frightful, Jesus warned that causing another to fall away will bring far greater misery (18:7; 26:24; Rev 18:21; see Matt 22:13).