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Matthew 10:36
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Context
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
And a man's foes shall be they of his own household--This saying, which is quoted, as is the whole verse, from Mic 7:6, is but an extension of the Psalmist's complaint (Psa 41:9; Psa 55:12-14), which had its most affecting illustration in the treason of Judas against our Lord Himself (Joh 13:18; Mat 26:48-50). Hence would arise the necessity of a choice between Christ and the nearest relations, which would put them to the severest test.
John Gill Bible Commentary
He that loveth father or mother more than me,.... The design of these words, is not at all to lessen the due affection of children to their parents; or to detract from the respect and esteem, in which they ought to be had by them: it is the duty of children, to love, honour, and, obey them; who have been the means of bringing them into the world, and of bringing them up in it; nor do any of the doctrines of Christ break in upon the ties and obligations of nature, or in the least set aside any of the duties of natural religion: but the intent of this passage is, to show, that as Christ is infinitely above all creatures, he is to be loved above the nearest and dearest relations and friends; being God over all blessed for ever, and also the Saviour and Redeemer; which itself, makes him more amiable and lovely than a common parent. That man therefore, that prefers father and mother to Christ, and their instructions, and orders, to the truths and ordinances of Christ: who, to please them, breaks the commands of Christ, rejects his Gospel, and either denies him, or does not confess him, our Lord says, is not worthy of me; or, as in Munster's Hebrew Gospel, he is not , "fit for me": it is not fit and proper, that such a person should name the name of Christ, or be called by his name, and should be reckoned one of his disciples; he is not fit to be a member of the church of Christ on earth, nor for the kingdom of heaven, but deserves to be rejected by him, and everlastingly banished his presence: for otherwise no man, let him behave ever so well, is worthy of relation to Christ, and interest in him; or of his grace, righteousness, presence, kingdom and glory. The same is the sense of the following clause, and he that loveth son or daughter more than me, is not worthy of me: whoever, to gratify a child, drops the profession of Christ, renounces his Gospel, and neglects his commands, it is not proper and convenient that he should bear the name of Christ, be accounted one of his, or be treated as such, but all the reverse.
Matthew 10:36
Not Peace but a Sword
35For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. 36A man’s enemies will be the members of his own household.’
- Scripture
- Sermons
- Commentary
The Prodigal Son
By Keith Daniel1.8K1:27:45ProdigalMIC 7:6MAT 6:33MAT 7:13MAT 10:36MAT 22:14LUK 15:112TI 3:1In this sermon, the preacher focuses on the parable of the prodigal son to illustrate God's love for the lost. He asks the audience to put themselves in the shoes of a father whose son chooses a life of sin and rebellion. The preacher emphasizes the father's integrity and the son's decision to distance himself from that integrity. The sermon highlights the contrast between God's love and mercy for sinners and the lack of compassion shown by the religious leaders of the time. Overall, the sermon aims to reveal a glimpse of God's heart and his overwhelming love for the lost.
Desperation, Resignation - Part 6
By Keith Daniel1.3K08:49MAT 10:36This sermon emphasizes the importance of seeking God alone for healing, comfort, and faith, even in the face of cruelty and challenges. It shares the inspiring story of John Wesley's unwavering faith amidst persecution and how God used him to bring a town to salvation. The sermon highlights how God can use difficult circumstances, even thorns in the flesh like people or family members, to strengthen our faith and lead us to greatness.
The Profit Motive - Part 1
By Joshua Daniel1.0K25:16GEN 25:32ISA 55:2MAT 6:19MAT 10:36MAT 16:26MRK 8:36ROM 8:17PHP 3:8HEB 12:161PE 1:4This sermon delves into the concept of the profit motive and the story of Esau trading his birthright for a bowl of pottage, highlighting the temptation to prioritize immediate gains over eternal blessings. It emphasizes the value of faith heritage and the danger of undervaluing spiritual blessings for temporary satisfaction. The speaker urges against falling into the trap of worldly gains at the expense of losing out on the priceless salvation and empowerment offered by God.
Matthew 10:36
By Joshua Daniel7561:00:01MAT 10:36MAT 16:24GAL 5:11PHP 3:18This sermon emphasizes the importance of embracing the cross of Christ, highlighting the necessity of self-denial, taking up one's cross, and following Jesus. It addresses the tendency to avoid the cross, the offense it brings, and the need to prioritize spiritual matters over earthly concerns. The speaker warns against being enemies of the cross and encourages a deep commitment to following Christ despite societal pressures and temptations.
(Radical Jesus) 30 Radical Prayer
By Glenn Meldrum34324:41PrayerISA 55:2MIC 6:8MAT 6:33MAT 10:36JHN 13:232PE 1:3REV 3:18In this sermon, the speaker emphasizes the importance of having a close relationship with God. He compares it to the intimacy between Abraham and God, as well as the Apostle John leaning on Jesus' bosom. The speaker highlights that many Christians lack God's heart for the world because they have not gotten close enough to Him. He emphasizes that knowing and loving God requires investing one's life and being willing to give up everything. The sermon also addresses the need for a genuine relationship with Jesus, as well as the consequences of living a spiritually bankrupt life. The speaker quotes from Isaiah 55, urging listeners to seek God and not waste their efforts on things that do not satisfy. The sermon concludes with a powerful statement from George Whitfield, highlighting the importance of preaching about a real and felt Christ.
Loving Jesus and People in the Face of Reproach and Slander (1 Pet. 3:16)
By Mike Bickle1653:13Responding to SlanderSpiritual GrowthMAT 5:44MAT 10:36MAT 24:10LUK 6:22ACT 5:41EPH 6:161PE 2:231PE 3:161PE 4:12REV 12:10Mike Bickle addresses the challenges of responding to reproach and slander, emphasizing that such trials are opportunities for growth and spiritual promotion. He encourages believers to maintain a proper perspective, respond with love, and not yield to fear or anxiety when facing accusations. Bickle highlights that these experiences can reveal personal deficiencies and strengthen one's character, ultimately leading to a deeper relationship with God. He reminds the congregation that standing for truth may lead to slander, but it is a privilege to bear reproach for Christ's sake. The sermon concludes with a call to respond in love and prayer rather than engaging in a spirit of accusation.
Twenty-Sixth Day: "In the Presence of Mine enemies."
By J. Wilbur Chapman0MAT 10:36ROM 7:211CO 15:57GAL 2:20J. Wilbur Chapman preaches about the presence of enemies in the life of a good man, emphasizing that having enemies is a sign of being a friend of God. He illustrates this with an old Roman custom where victorious soldiers would feast in the presence of their bound enemies. Chapman highlights that our worst enemies often come from within, such as temper, pride, and unholy thoughts, but through complete submission to Christ, we can experience deliverance and victory over them.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
And a man's foes shall be they of his own household--This saying, which is quoted, as is the whole verse, from Mic 7:6, is but an extension of the Psalmist's complaint (Psa 41:9; Psa 55:12-14), which had its most affecting illustration in the treason of Judas against our Lord Himself (Joh 13:18; Mat 26:48-50). Hence would arise the necessity of a choice between Christ and the nearest relations, which would put them to the severest test.
John Gill Bible Commentary
He that loveth father or mother more than me,.... The design of these words, is not at all to lessen the due affection of children to their parents; or to detract from the respect and esteem, in which they ought to be had by them: it is the duty of children, to love, honour, and, obey them; who have been the means of bringing them into the world, and of bringing them up in it; nor do any of the doctrines of Christ break in upon the ties and obligations of nature, or in the least set aside any of the duties of natural religion: but the intent of this passage is, to show, that as Christ is infinitely above all creatures, he is to be loved above the nearest and dearest relations and friends; being God over all blessed for ever, and also the Saviour and Redeemer; which itself, makes him more amiable and lovely than a common parent. That man therefore, that prefers father and mother to Christ, and their instructions, and orders, to the truths and ordinances of Christ: who, to please them, breaks the commands of Christ, rejects his Gospel, and either denies him, or does not confess him, our Lord says, is not worthy of me; or, as in Munster's Hebrew Gospel, he is not , "fit for me": it is not fit and proper, that such a person should name the name of Christ, or be called by his name, and should be reckoned one of his disciples; he is not fit to be a member of the church of Christ on earth, nor for the kingdom of heaven, but deserves to be rejected by him, and everlastingly banished his presence: for otherwise no man, let him behave ever so well, is worthy of relation to Christ, and interest in him; or of his grace, righteousness, presence, kingdom and glory. The same is the sense of the following clause, and he that loveth son or daughter more than me, is not worthy of me: whoever, to gratify a child, drops the profession of Christ, renounces his Gospel, and neglects his commands, it is not proper and convenient that he should bear the name of Christ, be accounted one of his, or be treated as such, but all the reverse.