Luke 22:35

Luke 22:35 in Multiple Translations

Berean Standard Bible BSB

Then Jesus asked them, “When I sent you out without purse or bag or sandals, did you lack anything?” “Nothing,” they answered.

King James Version KJV

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

American Standard Version ASV

And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.

Bible in Basic English BBE

And he said to them, When I sent you out without money or bag or shoes, were you in need of anything? And they said, Nothing.

Free Bible Version FBV

Jesus asked them, “When I sent you out without money, without a bag, and without an extra pair of sandals, did you lack anything?” “No, nothing,” they replied.

Geneva Bible 1599 GNV

And he saide vnto them, When I sent you without bagge, and scrip, and shooes, lacked ye any thing? And they said, Nothing.

Young's Literal Translation YLT

And he said to them, 'When I sent you without bag, and scrip, and sandals, did ye lack anything?' and they said, 'Nothing.'

World English Bible WEB

He said to them, “When I sent you out without purse, bag, and sandals, did you lack anything?” They said, “Nothing.”

Noah Webster Bible WBS

And he said to them, When I sent you without purse, and sack, and shoes, lacked ye any thing? And they said, Nothing.

Douay-Rheims 1899 DRV

When I sent you without purse, and scrip, and shoes, did you want anything?

Translation for Translators T4T

Then Jesus asked all of them, “After I sent you out to other villages, and you went without taking any money or a traveling bag or extra sandals, you did not lack anything, did you?” They replied, “That’s right, we(exc) did not lack anything.”

Plain English Version PEV

Jesus said to his followers, “Remember that time I told you to go to other towns and tell people God’s story, and I told you not to take a bag, or money, or extra shoes? Did you go short of anything at that time, or did you get everything you needed anyway?” They said, “We got everything we needed.”

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Berean Amplified Bible — Luke 22:35

BAB

Word Study

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Luke 22:35 Interlinear (Deep Study)

BIB

GRK και ειπεν αυτοις οτε απεστειλα υμας ατερ βαλαντιου και πηρας και υποδηματων μη τινος υστερησατε οι δε ειπον ουθενος

και kai G2532 and Conj

ειπεν legō G3004 to say Verb-2AAI-3S

αυτοις autos G846 it/s/he Pron-DPM

οτε hote G3753 when Adv

απεστειλα apostellō G649 to send Verb-AAI-1S

υμας su G4771 you Pron-2AP

ατερ ater G817 without Prep

βαλαντιου ballantion G905 purse Noun-GSN

και kai G2532 and Conj

πηρας pēra G4082 bag Noun-GSF

και kai G2532 and Conj

υποδηματων hupodēma G5266 sandal Noun-GPN

μη mē G3361 not Particle-N

τινος tis G5100 one Indef-GSN

υστερησατε hustereō G5302 to lack Verb-AAI-2P

οι ho G3588 the/this/who Art-NPM

δε de G1161 then Conj

ειπον legō G3004 to say Verb-2AAI-3P

ουθενος oudeis G3762 none Adj-GSN-N

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Greek Word Reference — Luke 22:35

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ειπεν legō G3004 "to say" Verb-2AAI-3S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

αυτοις autos G846 "it/s/he" Pron-DPM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

οτε hote G3753 "when" Adv

When indicates a specific point in time, as in Matthew 9:25 and Mark 1:32, where it is used to describe past events, or in 1 Corinthians 13:11, where it is used to describe a current situation.

Definition: ὅτε, temporal particle (correlat. of πότε, τότε), when; with indic., (so generally in cl., but also with optative, subjc.; LS, see word), most frequently with aor., Mat.9:25, Mrk.1:32, Luk.4:25, Jhn.1:19, Act.1:13, Rom.13:11, Gal.1:15, Rev.1:17, al.; with impf., Mrk.14:12, Jhn.21:18, Rom.6:20, 1Th.3:4, al.; with pf., since, now that, 1Co.13:11 (B, ἐγένομην); with praes., Mrk.11:1, Jhn.9:4, Heb.9:17, with fut. (Hom.; of a def. fut. as opposite to the indef. fut. of ὅταν with subjc.), Luk.17:22, Jhn.4:21, 23 5:25 16:25, Rom.2:16 (T, txt., WH, mg.), 2Ti.4:3 (in all which instances, and with pres., Jo, l.with, ὅ. follows a subst. of time, and is equiv. to a rel. phrase, ἐν ᾧ or ᾗ). (AS)

Usage: Occurs in 104 NT verses. KJV: after (that), as soon as, that, when, while See also: 1 Corinthians 12:2; Luke 4:25; 1 Peter 3:20.

απεστειλα apostellō G649 "to send" Verb-AAI-1S

To send means to set apart or dispatch someone or something on a mission, as seen in Matthew 10:40 and Mark 12:2. This term is used to describe the act of giving someone a task or commission to fulfill.

Definition: ἀπο-στέλλω, [in LXX very freq., almost always for שׁלח ;] prop., to send away, to dispatch on service; __1. to send with a commission, or on service; __(a) of persons: Christ, Mat.10:40; the apostles, 10:16; servants, Mrk.12:2; angels, 13:27; __(b) of things: ὄνος, Mat.21:3; τὸ δρέπανον, Mrk.4:29; τ. λόγον, Act.10:36; τ. ἐπαγγελίαν (i.e. the promised Holy Spirit), Luk.24:49, Rec.; before εἰς, Mat.20:2, Luk.11:49, Jhn.3:17; ὀπίσω, Luk.19:14; ἔμπροσθεν, Jhn.3:28; πρὸ προσώπου, Mat.11:10; πρός, Mat.21:34; with ref. to sender or place of departure: ἀπό, Luk.1:26 (Rec. ὑπό); παρά, Jhn.1:6; ἐκ, ib. 1:19; ὑπό, Act.10:17 (Rec. ἀπό); before inf., Mrk.3:14, al.; ἵνα, Mrk.12:2, al.; εἰς (of purpose), Heb.1:14; without direct obj.: before πρός, Jhn.5:33; λέγων, Jhn.11:3; ἀποστείλας, with indic., Mat.2:16, Act.7:14, Rev.1:1. __2. to send away, dismiss: Luk.4:18, Mrk.5:10 8:26 12:3 (cf. ἐξ-, συν-αποστέλλω). SYN.: πέμπω, the general term. ἀ. "suggests official or authoritative sending" (see Thayer, see word πέμπω; Westc., Jo., 298; Epp. Jo., 125; Cremer, 529; MM, see word). (AS)

Usage: Occurs in 129 NT verses. KJV: put in, send (away, forth, out), set (at liberty) See also: 1 Corinthians 1:17; Luke 7:20; 1 Peter 1:12.

υμας su G4771 "you" Pron-2AP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

ατερ ater G817 "without" Prep

Without something or someone, like being apart from a person or thing. This word is used in Luke 22:6 to describe being without a crowd. It means to be separate or detached from something.

Definition: ἄτερ prep., [in LXX: 2Ma.12:15 * ;] in cl. most frequently in poets; without, apart from: with genitive, Luk.22:6, 35 (for exx. from π., see MM, see word).† (AS)

Usage: Occurs in 2 NT verses. KJV: in the absence of, without See also: Luke 22:6; Luke 22:35.

βαλαντιου ballantion G905 "purse" Noun-GSN

A purse is a pouch used to carry money, like the one Jesus told his disciples to take in Luke 22:35-36. It is also mentioned in Luke 10:4 and 12:33 as a place to store valuables.

Definition: βαλλάντιον (Rec. βαλά-), -ου, ὁ, [in LXX: Job.14:17 (צְרוֹר), Pro.1:14 (כִּיס), Tob.1:14 8:2, Sir.18:33 א 2 * ;] a purse: Luk.10:4 12:33 22:35, 36.† (AS)

Usage: Occurs in 4 NT verses. KJV: bag, purse See also: Luke 10:4; Luke 22:35; Luke 22:36.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

πηρας pēra G4082 "bag" Noun-GSF

A leather pouch or bag to carry food, like a wallet, as Jesus instructed his disciples in Matthew 10:10 and Mark 6:8.

Definition: πἡρα, -ας, ἡ [in LXX: Jdth.10:5 13:10, 15 * ;] a leathern pouch for victuals, etc., a wallet (Deiss. thinks an alms-bag, see LAE, 108 ff.): Mat.10:10, Mrk.6:8, Luk.9:3 10:4 22:35-36.† (AS)

Usage: Occurs in 6 NT verses. KJV: scrip See also: Luke 9:3; Luke 22:36; Matthew 10:10.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

υποδηματων hupodēma G5266 "sandal" Noun-GPN

A sandal is a shoe or footwear bound under the feet, as mentioned in Matthew 3:11 and Luke 15:22. It refers to a sole or footwear. In biblical times, sandals were a common type of footwear.

Definition: ὑπόδημα, -τος, τό (ὑποδέω), [in LXX for נָעַל ;] a sole bound under the foot, a sandal: Mat.3:11 10:10, Mrk.1:7, Luk.3:16 10:4 15:22 22:35, Jhn.1:27; τ. ποδῶν, Act.7:33 (LXX) Act.13:25.† SYN.: σανδάλιον, q.v (AS)

Usage: Occurs in 10 NT verses. KJV: shoe See also: Acts 7:33; Luke 15:22; Matthew 10:10.

μη mē G3361 "not" Particle-N

Not is a word used to show that something is not true or is not happening, like in phrases that say 'lest' or 'God forbid', as seen in various parts of the New Testament.

Definition: μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] __I. As a neg. adv., not; __1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. __2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. __3. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. __4. C. inf. (see M, Pr., 234f., 239, 255), __(a) after verbs of saying, etc.: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al.; __(b) with artic. inf.: after a prep., Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al.; without a prep., Rom.14:13, 2Co.2:1, 13 1Th 4:6; __(with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. __5. C. ptcp. (see M, Pr., 231f., 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. __6. μή prohibitive, in indep. sentences, __(a) with subjc. praes., 1 of person(s) pl.: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; __(b) with imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al.; __(with) forbidding that which is still future: with imperat. aor., 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al.; with subjc. aor., 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al.; __(d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl., §66, 1), Luk.20:16, Rom.3:3, al.; μή τις, Mrk.13:5, al. __II. As a conj., __1. after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192f.): with subjc. praes., Heb.12:15; with subjc. aor., Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al.; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. __2. in order that not: with subjc. aor., Mrk.13:36, 2Co.8:20 12:6. __III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al.; μή τις, Luk.22:35, al.; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Luk.18:7, Jhn.18:11. __IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff.; Bl. §64, 5), not at all, by no means: with indic, fut., Mat.16:22, Jhn.6:35, Heb.10:17, al.; with subjc. aor., Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)

Usage: Occurs in 910 NT verses. KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without See also: 1 Corinthians 1:7; 1 Peter 2:16; 1 Peter 1:8.

τινος tis G5100 "one" Indef-GSN

This pronoun refers to a person or thing in a general sense, as seen in Luke 9:49 and John 11:1. It can mean someone, anyone, or anything. This term is often used to describe an unspecified individual or object.

Definition: τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. __I. As subst., __1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. __2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. __II. II. As adj., __1. a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al.; with proper names, Mrk.15:21, Luk.23:26, al.; with genitive partit., Luk.7:19, al. __2. some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)

Usage: Occurs in 490 NT verses. KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever) See also: 1 Corinthians 1:15; 2 Corinthians 12:17; 1 Peter 2:19.

υστερησατε hustereō G5302 "to lack" Verb-AAI-2P

To lack means to fall short or be inferior, as seen in Hebrews 4:1 and 2 Corinthians 11:5, where it refers to coming short of God's promise or being inferior to others.

Definition: ὑστερέω, -ῶ (ὕστερος), [in LXX for חָסֵר, חָדַל etc. ;] to come late, be behind (opposite to προτερέω, φθάνω; with genitive of thing(s), for; with genitive of person(s), later than). Metaphorical, __1. of persons, __(a) absol., to come short, fail: Heb.4:1; before ἀπό, Heb.12:15.; __(b) with genitive of person(s), to come short of, be inferior to: 2Co.11:5; οὐδέν (in nothing, in no respect), 2Co.12:11; __(with) with reference to things, to come short (of ), be in want (of ): with accusative of thing(s), Mat.19:20 (Sir.51:24); with genitive of thing(s), Luk.22:35; so mid. (Diod., FlJ), Rom.3:23; absol., to be in want, suffer want, Luk.15:14, 1Co.8:8, 2Co.11:8, Heb.11:37 (Sir.11:11); opposite to περισσεύειν, Php.4:12; before ἐν, 1Co.1:7. __2. Of things, __(a) to fail, be lacking: Jhn.2:3; with accusative of person(s) (see Swete, in l; Mozley, Psa.42:1-11), Mrk.10:21; __(b) to be inferior: mid., 1Co.12:24 (cf. ἀφ-υστερέω).† (AS)

Usage: Occurs in 16 NT verses. KJV: come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse See also: 1 Corinthians 1:7; Hebrews 12:15; Hebrews 4:1.

οι ho G3588 "the/this/who" Art-NPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

ειπον legō G3004 "to say" Verb-2AAI-3P

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

ουθενος oudeis G3762 "none" Adj-GSN-N

This word means 'none' or 'nobody', used in Luke 4:24 and Romans 8:1 to emphasize the absence of something or someone. It's a strong way to say that nothing or no one is present or available.

Definition: οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Luk.4:24, Jhn.10:41, Rom.8:1, al.; absol., Mat.6:24, Mrk.3:27, Luk.1:61, Jhn.1:18, Act.18:10, Rom.14:7, al. mult.; with genitive partit., Luk.4:26, Jhn.13:28, al.; neut., οὐδέν, Mat.10:26, al.; id. with genitive partit., Luk.9:36, Act.18:17, al.; οὐδὲν εἰ μή, Mat.5:13, Mrk.9:29, al.; with neg., strengthening the negation, Mrk.15:4, 5 Luk.4:2, Jhn.3:27, al.; adverbially, Act.25:10, Gal.4:12, al. (AS)

Usage: Occurs in 223 NT verses. KJV: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought See also: 1 Corinthians 1:14; John 10:18; Hebrews 2:8.

Study Notes — Luke 22:35

Show Verse Quote Highlights

Context
Cross References
Luke 22:35 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 22:35
Jamieson-Fausset-Brown on Luke 22:35
Matthew Poole's Commentary on Luke 22:35
Trapp's Commentary on Luke 22:35
Ellicott's Commentary on Luke 22:35
Adam Clarke's Commentary on Luke 22:35
Cambridge Bible on Luke 22:35
Barnes' Notes on Luke 22:35
Whedon's Commentary on Luke 22:35
Sermons on Luke 22:35

Context — Jesus Predicts Peter’s Denial

33“Lord,” said Peter, “I am ready to go with You even to prison and to death.” 34But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”

35Then Jesus asked them, “When I sent you out without purse or bag or sandals, did you lack anything?” “Nothing,” they answered.

36“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one. 37For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”

Cross References

	Reference	Text (BSB)
1	Matthew 10:9–10	Do not carry any gold or silver or copper in your belts. Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
2	Luke 10:4	Carry no purse or bag or sandals. Do not greet anyone along the road.
3	Psalms 23:1	The LORD is my shepherd; I shall not want.
4	Psalms 37:3	Trust in the LORD and do good; dwell in the land and cultivate faithfulness.
5	Luke 9:3	“Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic.
6	Psalms 34:9–10	Fear the LORD, you His saints, for those who fear Him lack nothing. Young lions go lacking and hungry, but those who seek the LORD lack no good thing.
7	Matthew 6:31–33	Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles strive after all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
8	Mark 6:8–9	He instructed them to take nothing but a staff for the journey—no bread, no bag, no money in their belts— and to wear sandals, but not a second tunic.
9	Genesis 48:15	Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
10	Deuteronomy 8:16	He fed you in the wilderness with manna that your fathers had not known, in order to humble you and test you, so that in the end He might cause you to prosper.

Luke 22:35 Summary

This verse shows that Jesus is reminding the disciples of how He took care of them in the past when He sent them out to minister without any money or belongings. They didn't lack anything because God provided for them, as seen in Luke 9:1-6 and Matthew 6:25-34. Jesus is teaching them to trust in God's care and provision, and this is a lesson for us today as well, to trust in God's sovereignty and provision, as promised in Psalm 23:1. We can apply this lesson to our own lives by trusting in God's care and provision, even when things seem uncertain or difficult, as taught in Romans 8:28.

Frequently Asked Questions

What is the significance of Jesus asking the disciples about their experience when He sent them out without purse or bag or sandals?

This question highlights the disciples' past experience of God's provision, as seen in Luke 9:1-6 and Luke 10:1-12, where they were able to minister effectively without worrying about their physical needs, trusting in God's care as taught in Matthew 6:25-34.

How does this verse relate to the disciples' understanding of their mission and Jesus' teaching on faith?

This verse shows that Jesus is emphasizing the importance of faith and trust in God's provision, as also taught in Philippians 4:19, and preparing the disciples for the challenges they will face in their future ministry, as seen in Luke 22:36-37.

What can we learn from the disciples' response that they lacked nothing when Jesus sent them out?

The disciples' response demonstrates their trust in Jesus' care and provision, and serves as an example for believers today to trust in God's sovereignty and provision, as promised in Psalm 23:1 and Romans 8:28.

How does this verse fit into the larger context of Jesus' ministry and the disciples' preparation for His departure?

This verse is part of Jesus' preparation of the disciples for His departure, as seen in Luke 22:31-38, and serves as a reminder of God's faithfulness and provision in the past, as they look to the future and the challenges they will face, as taught in Hebrews 13:5-6.

Reflection Questions

What are some areas in my life where I struggle to trust in God's provision, and how can I apply the lesson from this verse to those areas?
How has God provided for me in the past, and what can I learn from those experiences about trusting in His care?
In what ways can I, like the disciples, demonstrate my trust in God's sovereignty and provision in my daily life, as seen in Proverbs 3:5-6?
What are some practical steps I can take to trust in God's provision and care, even in uncertain or challenging circumstances, as taught in 1 Peter 5:7?

Gill's Exposition on Luke 22:35

And he said unto them,.... To the disciples, as the Persic version reads; not to Peter only, but to them all: when I sent you without purse, and scrip, and shoes; without the necessaries of life,

Jamieson-Fausset-Brown on Luke 22:35

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. And he said unto them, When I sent you without purse, and scrip and shoes, lacked ye any thing?

Matthew Poole's Commentary on Luke 22:35

Ver. 35-38. Those who interpret ,36, as a precept of our Saviour’ s imposing a duty upon his disciples, or a counsel concerning the proviting arms which they might use for the protection and defence of themselves, will not only find a difficulty to reconcile their notion of it to several other precepts, and the will of God declared by the apostles’ practice, who never went about by force and arms to defend themselves in the first plantation and propagation of the gospel; but also to reconcile it to the last words of our Saviour, who said, when his disciples told him they had two swords, It is enough; which he would never have said, if he had intended any such thing; for two swords was much too little to have conquered that multitude of adversaries which the disciples of Christ were to meet with. Our Saviour doth doubtless speak in a figure, and all that he intends amounts but to this: Hitherto I have been with you, and you have had my special protection; though you went out without a purse or a scrip, yet you have wanted nothing; though you went without a sword, yet none did you any harm. But the time is now come, when the posture of your affairs will be much altered; your friends will be few, your enemies many, therefore you stand concerned to make as good preparation as you can do in those things that are consistent with the general precepts that I have given you. The tragedy will begin with me; for what is written of me must now be accomplished, , He was numbered with the transgressors. I must be brought before magistrates as a common malefactor, and hanged on a cross between two thieves. And the things concerning me shall shortly have an end: you will next come upon the stage, and therefore prepare what in you lieth for the performance of your part.

Trapp's Commentary on Luke 22:35

35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. Ver. 35. See Matthew 10:9; Luke 10:4.

Ellicott's Commentary on Luke 22:35

(35) When I sent you without purse, and scrip.—The words refer specially to the command given to the disciples in Luke 10:4; Matthew 10:9-10. The whole incident is peculiar to St. Luke. The appeal to their past experience is interesting as showing that on their first mission they were welcomed by those who heard them, and received food and shelter that met all their wants.

Adam Clarke's Commentary on Luke 22:35

Verse 35. When I sent you without purse] See the notes on Matthew 10:9; Matthew 10:10.

Cambridge Bible on Luke 22:35

35. without purse, &c.] See Luke 9:3, Luke 10:4.

Barnes' Notes on Luke 22:35

When I sent you ... - See the notes at Matthew 10:9-10. Lacked ye ... - Did you want anything? Did not God fully provide for you?

Whedon's Commentary on Luke 22:35

35. Purse… scrip—The means, figuratively, of conducting their ministry. Nothing—They had been like children for whom the parent cared and provided.

Sermons on Luke 22:35

	Sermon	Description
	Love and Nonresistance by John D. Martin	In this sermon, the speaker discusses the difference between the Old and New Testaments regarding the topic of non-violence. He shares a story about an old colonel in the Austrian
	Mark - Mobilizing for Mission by J. Glyn Owen	In this sermon, the preacher focuses on the passage in Mark where Jesus sends out his disciples two by two. He emphasizes the importance of understanding the context and filling in
	Matthew 10 by John Nelson Darby	John Nelson Darby emphasizes the mission of Jesus as He sends His twelve disciples to the lost sheep of Israel, empowering them to heal and cast out demons. He highlights the urgen
	Philippians 2:19-21 by St. John Chrysostom	John Chrysostom preaches about the importance of sending faithful messengers like Timothy and Epaphroditus to care for the spiritual well-being of others, emphasizing the selfless
	Great Commission by John Stott	In this sermon, the speaker discusses the Great Commission as recorded by Matthew, Luke, and John. The five aspects of the Great Commission, as summarized by Luke, are: proclamatio
	Money and Power by Oscar Muriu	This sermon challenges the conventional views of how Jesus should have come to save humanity, emphasizing the importance of humility, powerlessness, poverty, and embracing brokenne
	What Does God Want From Me? - Part 3 by Shane Idleman	This sermon delves into the teachings of Jesus in Matthew 10, emphasizing the importance of surrendering to God and relying on Him for provision and guidance. It highlights the nee