John 6:66
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Many of his disciples went back - They no longer associated with him, nor professed to acknowledge him as the Messiah. None of these were of the twelve. Christ had many others who generally attended his ministry, and acknowledged him for the Messiah.
Jamieson-Fausset-Brown Bible Commentary
From that time, &c.--or, in consequence of this. Those last words of our Lord seemed to have given them the finishing stroke--they could not stand it any longer. walked no more--Many a journey, it may be, they had taken with Him, but now they gave Him up finally!
John Gill Bible Commentary
Then Simon Peter answered him,.... Who was strong in the faith of Christ, and full of zeal for him, and love to him; and who was the mouth of the apostles, and always forward to speak out of the abundance and sincerity of his heart, in their name; believing, that they all of them, for he had now no suspicion of Judas, no more than of the rest, had the same faith in Christ, love to him, and esteem of him, as he himself had; wherefore out of a good opinion of them, and love to Christ, he thus addressed him: Lord; or "my Lord"; as the Syriac version renders it; which was either a title of respect, and the same with "Sir" with us; or else, as acknowledging the dominion and authority of Christ, as Lord of all, and especially of the saints, and as claiming his interest in him; and which carries in it a reason, why he should abide by him: to whom shall we go? as a teacher, whose ministry we can attend upon, to greater profit and advantage? not to the Scribes and Pharisees, whose leaven, or doctrine, Christ had bid them beware of; who taught for doctrines the commandments of men, and were blind leaders of the blind; nor to John the Baptist, who had declared he was not the Messiah; but had pointed him out to them in his person, as the son of God; and in his office as the Lamb of God, that takes away the sins of men; and perhaps, he might not be now living; and if he was, he would have encouraged them not to follow him, but abide with their master; so that there was no other, that was "better", as Nonnus expresses it, that they could go unto; and therefore it would be folly and madness in them to leave him: and as it was with Peter and the rest of the disciples, so it is with all sensible sinners, and true believers, who see there is no other to go to for life and salvation, but Christ; not to the law of Moses, which accuses, curses, and condemns, and by which there is neither life nor righteousness; nor to any creature, or creature performance, for there is a curse on him that trusts in man, and makes flesh his arm; nor to their own righteousness, which is impure and imperfect, and cannot justify before God, nor answer for them in a time to come; nor to their tears of repentance, which will not satisfy the law, atone for sins, or wash them away; nor to carnal descent, birth privileges, a religious education, sobriety, and civility, to trust to which, is to have confidence in the flesh, which will be of no avail; nor to ceremonial services, or moral duties, or even evangelical ordinances, neither of which can take away sin. There is no other Saviour, but Christ, to look to; no other Mediator between God and man, to make use of; no other physician of value, for diseased and sin sick souls to apply unto; no other fountain but his blood, for polluted souls to wash in, and be cleansed; no other city of refuge, or strong hold, for souls sensible of danger, to flee unto and be safe; no other to come to as the bread of life, where hungry souls may be fed; no other place of rest, for those that are weary and heavy laden; nor is there any other, where there is plenty of all grace, and security from every enemy, as in him: and therefore, to whom can they have recourse, but unto him? and that for the following reason, thou hast the words of eternal life: meaning, either the promises of eternal life, which were made before the world began, and were put into Christ's hands, for his people, and are yea and amen in him; or the doctrines of eternal life; for so the Gospel, and the truths of it, are called, Act 5:20; and that because the Gospel brings life and immortality to light, gives an account of eternal life; of the nature of it, that it is a glorious life, a life free from all the sorrows of the present one; a life of pleasure, and of perfect knowledge and holiness, and which will last for ever: and because it points out the way to it, that it is not by the works of the law, but by the grace of God; that it is his free gift, through Christ; and that Christ is the way, the truth, and the life, or the true way to eternal life: and because it is a means of quickening dead sinners, and of reviving true believers, and of nourishing them up unto everlasting life: or this phrase may design the power and authority which Christ has, to dispose of, and dispense eternal life; for he has the firing itself in his hands, and a power to give it to as many as the father has given him; and to them he does give it: and each of these senses carry in them a reason why souls should go to Christ, and to him only, for life and salvation.
John 6:66
Many Disciples Turn Back
65Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”66From that time on many of His disciples turned back and no longer walked with Him.
- Scripture
- Sermons
- Commentary
There's Something Missing
By Warren Wiersbe4.6K34:59JHN 6:66ACT 3:6ACT 4:7ACT 4:12ACT 19:2ACT 19:20HEB 12:1In this sermon, the speaker discusses how the word of the Lord spread and impacted people's lives in the absence of modern communication tools. He emphasizes the importance of having the right kind of people to spread the gospel effectively. The speaker highlights three groups of people who played a significant role in evangelizing a whole district in three years. These groups include believers who were alive to the Holy Spirit, Jewish men attempting to cast out demons, and backslidden believers who were willing to let go of their sins. The speaker encourages the audience to be people who are alive to the Holy Spirit and willing to be used by God to make a tremendous impact on an unsaved world.
(John - Part 29): From That Time, Many of His Disciples Went Back - Part 1
By A.W. Tozer4.1K48:36ExpositionalEXO 9:12JHN 6:26JHN 6:35JHN 6:44JHN 6:66JHN 6:68In this sermon, the preacher discusses a disturbing message that the Lord gave to the people. He tells them that they are not morally able to believe in Him and that they will perish because they have never heard God speak. The preacher emphasizes the importance of longing for another world and being in touch with a higher power. He also mentions the story of Jonathan Edwards, a preacher who converted 500 souls in one night with his powerful sermon on sinners in the hands of an angry God. The preacher then explains that many people today are focused on laboring for eternal life through their actions and good deeds, but they neglect the true essence of faith.
Will Ye Also Go Away (John 6)
By Leonard Ravenhill3.8K56:40DiscipleshipJHN 6:66In this sermon, the preacher reflects on a powerful experience he had while visiting a prison. He came across a young child who had written a note saying "God is with me" and was deeply moved by the child's faith. The preacher then contemplates his own reaction if he were in a similar situation, feeling the despair and hopelessness that prisoners may face. He criticizes the focus on materialism and money in society, including within the church, and emphasizes that God is more concerned with who we are rather than what we do. The preacher also references the story of the rich young ruler and highlights the importance of suffering and sacrifice in the Christian journey, as exemplified by the apostle Paul.
A Few R's - and Repent!
By Vance Havner3.6K28:49RepentanceJHN 6:66In this sermon, the preacher emphasizes the importance of understanding the times and knowing what God's people should do. He highlights the promise of the Lord's return and the need for revival in the face of an anti-Christian world. The preacher encourages believers to do more than just be faithful, but to actively engage in spreading the message of the Gospel. He references the story of Gideon as an example of someone who had a burden for the times, desired to see God work, and was aware of his own weakness. The sermon emphasizes the need for individuals to take a stand and be a catalyst for change, starting with a few dedicated individuals.
The Devil Who Followed Jesus
By Carter Conlon3.1K1:07:43JudasLUK 6:12JHN 6:64JHN 6:66In this sermon titled "The Devil Who Followed Jesus," the speaker explores the story of Judas Iscariot and his role as the devil who followed Jesus. The speaker emphasizes the importance of discerning the true motives and intentions of individuals within the church. He highlights the danger of those who claim to follow Christ but are driven by selfish desires and seek personal gain. The speaker also emphasizes the need for believers to prioritize intimacy with God and sacrificial worship, rather than being swayed by worldly influences.
The Lord Tests the Righteous
By Zac Poonen2.3K1:01:07TestingJER 36:6JHN 6:66REV 3:19In this sermon, the speaker shares a personal experience of losing his sermon transcript and how he believes God allowed it to happen because the words were not strong enough. He then references the story of Jeremiah and how God instructed him to rewrite the scroll with even stronger words of judgment. The speaker also mentions another incident where Jesus' disciples were offended by his teachings and many of them withdrew. He compares this to the sifting of wheat and emphasizes the importance of repentance and the need for strong words of judgment in preaching the word of God.
Sifting
By Leonard Ravenhill2.1K58:30SiftingGEN 1:1LUK 14:33JHN 6:66ACT 26:181PE 1:11PE 1:5In this sermon, the preacher begins by discussing a recent news event where a United States military bus was blown up in Greece. He highlights the fear and devastation caused by such events and contrasts it with the hope and freedom that believers in Christ have. The preacher emphasizes the power of God to hold the world together and the importance of relying on Him. He then talks about the Bible as a unique book that focuses on sin and salvation, showing the journey of a man from ruin to redemption. The sermon concludes with a prayer for God to teach and guide the listeners through His Word.
Knowledge of the Word
By Vance Havner1.8K29:24Word Of GodJHN 6:66HEB 13:8REV 19:6In this sermon, the speaker emphasizes the importance of the promise of the Lord's return. He criticizes the church for focusing on building the kingdom on earth instead of eagerly anticipating the return of the King. The speaker highlights the need for righteousness in the spiritual kingdom and laments the lack of interest in righteousness among many believers. He also discusses the presence of an unfaithful majority within the church and calls for revival within the church as a necessary preparation for evangelism. The speaker concludes by urging believers to go beyond just being faithful and to actively engage in the current issues of the world in light of God's overall purpose in history.
Does This Offend You?
By Rolfe Barnard1.8K21:10MAT 6:33JHN 6:26JHN 6:37JHN 6:44JHN 6:53JHN 6:59JHN 6:66In this sermon, the preacher discusses how the preaching of the word of God can have different effects on people. It can either draw them closer to God or push them away. The preacher emphasizes that the preaching of God's sovereign grace will always accomplish its purpose. The sermon focuses on three foundational truths preached by Jesus in John chapter 6, which caused many people to be offended and walk away. The preacher warns against being offended by the Gospel and urges listeners not to ignore the truth of their lostness and the need for salvation through Jesus Christ.
(Clip) Christ Wants Our Reaffirmation to Him
By Tim Conway1.8K03:16MAT 16:24MRK 8:34LUK 14:33JHN 6:66PHP 3:7This sermon focuses on the moment in John 6:66 where many disciples turned away from Jesus, highlighting how Jesus did not try to stop them or renegotiate terms but instead asked the remaining disciples if they wanted to leave too. The emphasis is on the need for a fresh commitment and full allegiance to Jesus, even when others walk away, as He desires surrender of everything from His followers.
What Shall We Do That We Might Work the Works of God?
By Major Ian Thomas1.5K1:16:59BeliefEXO 28:40MAT 16:24JHN 6:27JHN 6:63JHN 6:661PE 2:9In this sermon, the speaker discusses the lack of interest among Christians in attending meetings where the Word of God is taught. He suggests that many Christians are only interested in securing an insurance policy for heaven and do not truly desire to understand the implications of the Word of God. The speaker emphasizes the importance of allowing Christ to work through believers and the potential impact it could have on the world. He highlights the disciples' realization on the day of Pentecost that Christ spoke through them, resulting in the conversion of 3000 people. The sermon concludes with a reminder that true discipleship requires accepting Christ's terms and being willing to face the consequences, as demonstrated by the disciples who walked away when they realized the true implications of following Jesus.
Stages in the Pursuit of Christ
By Stephen Kaung7921:14:00ChristJHN 6:66In this sermon, the speaker emphasizes the importance of knowing Jesus Christ and the power of His resurrection. He explains that while many may focus on the death of Jesus as the means of salvation, it is through His resurrection that believers can truly know Him. The speaker references the story of Jesus feeding the 5,000 and how many followed Him for the wrong reasons, seeking temporary satisfaction. However, true believers understand that only Jesus has the words of eternal life and they are committed to following Him. The sermon also highlights the transformation of Saul of Tarsus, who encountered a revelation of Jesus on the road to Damascus and counted all his past achievements as loss in comparison to knowing Christ.
Judgment in the House of God - 1 Peter 4-17
By Phil Beach Jr.211:16:03JudgmentChurch IdentityGEN 12:1MAT 7:21JHN 6:66GAL 2:20EPH 4:11PHP 1:21HEB 4:121PE 2:91PE 4:11PE 4:17Phil Beach Jr. emphasizes the critical need for the church to align with God's original intention, as exemplified in the life of Abraham. He warns that deviation from God's word puts the church in danger of being set aside, and stresses the importance of a holy calling that reflects God's desires. The sermon highlights that judgment will begin in the house of God, focusing on the need for true believers to be distinguished from mere professors of faith. Beach calls for a recovery of the church's identity as a chosen generation, royal priesthood, and holy nation, urging believers to live in a way that honors Christ as Lord. Ultimately, he encourages a deep, transformative relationship with God that leads to a life fully surrendered to His will.
Divine Life: All-Sufficient and Inexhaustible
By T. Austin-Sparks0Sufficiency in ChristDivine LifeMRK 15:10JHN 6:12JHN 6:35JHN 6:60JHN 6:66JHN 10:10GAL 1:15GAL 2:202TI 1:15T. Austin-Sparks emphasizes the all-sufficient and inexhaustible nature of the life that Christ offers, as illustrated through the signs in the Gospel of John. He explains that this divine life is not only different in quality but also timeless and liberating, providing freedom from bondage and the power to overcome life's challenges. The sermon highlights the necessity of recognizing Jesus as the Bread of Life, essential for spiritual sustenance, and the importance of being true disciples who prioritize Him above all else. Sparks encourages believers to trust in the inexhaustible life of Christ, assuring them that they will always find more than enough in Him.
Man's Dislike and Dread of Christ
By Horatius Bonar0Missed SalvationRejection of ChristISA 53:3MAT 8:34MAT 16:2MRK 10:21LUK 8:37JHN 1:11JHN 6:662CO 6:2HEB 2:3REV 3:20Horatius Bonar reflects on the tragic scene in Matthew 8:34, where the whole city comes out to meet Jesus but ultimately begs Him to leave their region. This stark contrast between their initial enthusiasm and their subsequent rejection of Christ highlights a deep-seated fear and misunderstanding of His true purpose. Bonar emphasizes that the people were drawn to Jesus for His miracles but repelled by the implications of His power over sin and their own lives. Their request for Jesus to depart symbolizes a missed opportunity for salvation and a profound wronging of both the Savior and themselves. The sermon serves as a poignant reminder of how often we, too, may reject the very help and healing we need.
John 6:53-70
By St. John Chrysostom0JHN 6:55JHN 6:58JHN 6:63JHN 6:66JHN 6:68JHN 6:70John Chrysostom preaches about the importance of spiritual understanding and faith in Jesus' words, emphasizing the necessity of partaking in the divine mysteries with reverence and awe. He explains how Jesus' flesh and blood symbolize true spiritual sustenance and unity with Christ, leading to eternal life and the promise of resurrection. Chrysostom highlights the distinction between carnal and spiritual understanding, urging believers to seek spiritual insight and not be swayed by earthly desires. He warns against the dangers of covetousness and neglecting the poor, emphasizing the fleeting nature of worldly wealth and the eternal consequences of our actions.
Keeping the Flock
By Samuel Logan Brengle0Nurturing FaithThe Role of Love in MinistryEXO 18:21JHN 6:66ACT 20:261CO 13:12CO 12:14COL 1:281TH 2:11TH 3:82TI 2:2TIT 1:5Samuel Logan Brengle emphasizes the vital role of soul-winners in nurturing and maintaining the faith of their converts, drawing parallels to Paul's dedication in strengthening believers. He warns against the tendency to focus solely on conversion without ongoing support, likening the care of new believers to the nurturing of a newborn. Brengle stresses the importance of love, prayer, and personal connection in keeping the spiritual fire alive in the hearts of converts, urging soul-winners to actively engage in their growth and development. He highlights the necessity of teaching converts to pray, read the Bible, and work for others, while also fostering a community of love and support among believers. Ultimately, Brengle calls for a ministry characterized by deep love and commitment, ensuring that the converts remain steadfast in their faith.
Peter as Representative
By T. Austin-Sparks0Hope in DespairIndwelling of ChristMAT 16:18MAT 28:17MRK 16:11LUK 24:21LUK 24:49JHN 6:66ACT 1:8ACT 8:14EPH 3:17COL 1:27T. Austin-Sparks emphasizes Peter's role as a representative of all early followers of Christ, illustrating the devastation they experienced due to the Cross and their subsequent despair. He highlights that despite their close association with Jesus and witnessing His miracles, they lacked the essential element of having Christ within them, which is crucial for true hope and strength. The sermon underscores that the resurrection of Christ brings a new hope, but it is the indwelling of Christ through the Holy Spirit that empowers believers for effective living and ministry. Sparks calls for a deep understanding that Christianity is not merely about historical facts but about the transformative presence of Christ in our lives. Ultimately, he stresses that without Christ within, there is no true hope for individuals or the Church.
Wicked Men Inconsistent With Themselves
By Jonathan Edwards0MAT 11:16JHN 6:66JHN 7:46TIT 1:16JAS 1:6Jonathan Edwards preaches about the inconsistency of wicked men with themselves, highlighting how their rejection of God's messengers, like John the Baptist and Christ, reveals their inconsistency in objections and lifestyle choices. He emphasizes that their unbelief, doubts, and secret sins hinder them from fully surrendering to God. Edwards compares their inconsistency to children in the markets, showing how their objections and behaviors do not align with their professed beliefs and hopes of eternal life in heaven.
Are You Going on With Jesus
By Oswald Chambers0MAT 4:19JHN 6:66HEB 13:13JAS 1:21PE 4:12Oswald Chambers challenges believers to reflect on whether they are truly going on with Jesus through His temptations, emphasizing the importance of not turning back when faced with challenges. He highlights that the temptations of Jesus persisted throughout His life and will continue in the lives of believers, urging them to remain faithful to the Son of God amidst trials. Chambers encourages followers of Christ to walk the path that leads through Gethsemane, the city gate, and 'outside the camp,' emphasizing the call to follow Jesus even when the way seems lonely and challenging.
Why Do So Many Fail & Give Up?
By Peter Hammond0HOS 6:4MAT 10:21MAT 19:22MAT 24:10MAT 26:56MRK 14:10LUK 9:57LUK 10:2JHN 6:661TI 1:31TI 3:71TI 6:32TI 1:152TI 3:52TI 3:82TI 4:102TI 4:14HEB 10:38REV 2:4Peter Hammond preaches on the challenges and sacrifices required to follow Jesus, emphasizing the need for self-denial, perseverance, and total surrender to God. He highlights the examples of those who forsook Christ, deserted Paul, and the warnings against disloyalty and betrayal in the Bible. The sermon stresses the importance of deep roots in God's Word, character building through affliction, and the dedication required for Christian service despite hardships and opposition.
Gethsemane
By Oswald Chambers0MAT 16:24MAT 26:36MAT 26:40MRK 8:34LUK 22:28JHN 6:66ACT 1:8HEB 13:13Oswald Chambers preaches about the profound agony Jesus faced in Gethsemane, where He grappled with the weight of sin as both God and Man, ultimately fulfilling His destiny as the Savior of the world through His sacrificial death on the cross. Chambers emphasizes the importance of watching with Jesus, aligning our perspective with His, and being willing to go through our own Gethsemane experiences in complete identification with Him. He challenges believers to not only be with Jesus in their own temptations but to also go with Him in His temptations, remaining loyal and steadfast in the face of trials and circumstances.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Many of his disciples went back - They no longer associated with him, nor professed to acknowledge him as the Messiah. None of these were of the twelve. Christ had many others who generally attended his ministry, and acknowledged him for the Messiah.
Jamieson-Fausset-Brown Bible Commentary
From that time, &c.--or, in consequence of this. Those last words of our Lord seemed to have given them the finishing stroke--they could not stand it any longer. walked no more--Many a journey, it may be, they had taken with Him, but now they gave Him up finally!
John Gill Bible Commentary
Then Simon Peter answered him,.... Who was strong in the faith of Christ, and full of zeal for him, and love to him; and who was the mouth of the apostles, and always forward to speak out of the abundance and sincerity of his heart, in their name; believing, that they all of them, for he had now no suspicion of Judas, no more than of the rest, had the same faith in Christ, love to him, and esteem of him, as he himself had; wherefore out of a good opinion of them, and love to Christ, he thus addressed him: Lord; or "my Lord"; as the Syriac version renders it; which was either a title of respect, and the same with "Sir" with us; or else, as acknowledging the dominion and authority of Christ, as Lord of all, and especially of the saints, and as claiming his interest in him; and which carries in it a reason, why he should abide by him: to whom shall we go? as a teacher, whose ministry we can attend upon, to greater profit and advantage? not to the Scribes and Pharisees, whose leaven, or doctrine, Christ had bid them beware of; who taught for doctrines the commandments of men, and were blind leaders of the blind; nor to John the Baptist, who had declared he was not the Messiah; but had pointed him out to them in his person, as the son of God; and in his office as the Lamb of God, that takes away the sins of men; and perhaps, he might not be now living; and if he was, he would have encouraged them not to follow him, but abide with their master; so that there was no other, that was "better", as Nonnus expresses it, that they could go unto; and therefore it would be folly and madness in them to leave him: and as it was with Peter and the rest of the disciples, so it is with all sensible sinners, and true believers, who see there is no other to go to for life and salvation, but Christ; not to the law of Moses, which accuses, curses, and condemns, and by which there is neither life nor righteousness; nor to any creature, or creature performance, for there is a curse on him that trusts in man, and makes flesh his arm; nor to their own righteousness, which is impure and imperfect, and cannot justify before God, nor answer for them in a time to come; nor to their tears of repentance, which will not satisfy the law, atone for sins, or wash them away; nor to carnal descent, birth privileges, a religious education, sobriety, and civility, to trust to which, is to have confidence in the flesh, which will be of no avail; nor to ceremonial services, or moral duties, or even evangelical ordinances, neither of which can take away sin. There is no other Saviour, but Christ, to look to; no other Mediator between God and man, to make use of; no other physician of value, for diseased and sin sick souls to apply unto; no other fountain but his blood, for polluted souls to wash in, and be cleansed; no other city of refuge, or strong hold, for souls sensible of danger, to flee unto and be safe; no other to come to as the bread of life, where hungry souls may be fed; no other place of rest, for those that are weary and heavy laden; nor is there any other, where there is plenty of all grace, and security from every enemy, as in him: and therefore, to whom can they have recourse, but unto him? and that for the following reason, thou hast the words of eternal life: meaning, either the promises of eternal life, which were made before the world began, and were put into Christ's hands, for his people, and are yea and amen in him; or the doctrines of eternal life; for so the Gospel, and the truths of it, are called, Act 5:20; and that because the Gospel brings life and immortality to light, gives an account of eternal life; of the nature of it, that it is a glorious life, a life free from all the sorrows of the present one; a life of pleasure, and of perfect knowledge and holiness, and which will last for ever: and because it points out the way to it, that it is not by the works of the law, but by the grace of God; that it is his free gift, through Christ; and that Christ is the way, the truth, and the life, or the true way to eternal life: and because it is a means of quickening dead sinners, and of reviving true believers, and of nourishing them up unto everlasting life: or this phrase may design the power and authority which Christ has, to dispose of, and dispense eternal life; for he has the firing itself in his hands, and a power to give it to as many as the father has given him; and to them he does give it: and each of these senses carry in them a reason why souls should go to Christ, and to him only, for life and salvation.