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Luke 19:9
Verse
Context
Jesus and Zacchaeus
8But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”9Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.10For the Son of Man came to seek and to save the lost.”
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Jesus said unto him - Bishop Pearce observes: "Probably Luke wrote αυτους, not αυτον, said unto them, i.e. to those who had before called Zaccheus a sinner; (Luk 19:7); for Jesus here speaks of Zaccheus in the third person, he also is a son of Abraham, and therefore he was not then speaking to him." This conjecture of this respectable prelate is supported by the margin of the later Syriac, and by every copy of the Itala but two. To this house - Τῳ οικῳ τουτῳ, To this very house or family. As if he had said: "If he be a sinner, he stands in the greater need of salvation, and the Son of man is come to seek and save what was lost, Luk 19:10; and therefore to save this lost soul is a part of my errand into the world." See the sentiment contained in this verse explained on Mat 18:11 (note).
Jamieson-Fausset-Brown Bible Commentary
Jesus said unto him--but also before all. This day, &c.--memorable saying! Salvation already come, but not a day old. to this house--so expressed probably to meet the taunt, "He is gone to be guest," &c. The house is no longer polluted; it is now fit to receive Me. But salvation to a house is an exceedingly precious idea, expressing the new air that would henceforth breathe in it, and the new impulses from its head which would reach its members (Psa 118:15; Act 16:15-16, Act 16:31). son of Abraham--He was that by birth, but here it means a partaker of his faith, being mentioned as the sufficient explanation of salvation having come to him.
John Gill Bible Commentary
For the son of man,.... Meaning himself, who was truly man, and the Messiah, and which was one of his names in the Old Testament: is come: from heaven, into this world, being sent by the Father, and with the full consent and good will of his own: to seek and save that which was lost: as all his elect were in Adam, and by their own actual transgressions; and are considered as such, whilst in a state of unregeneracy: and particularly the lost sheep of the house of Israel are meant, one of which Zacchaeus was; and so the words are a reason of Christ's looking him up, and calling him by his grace, and making a discovery of himself, and an application of salvation to him; see Mat 18:11.
Tyndale Open Study Notes
19:9 this man has shown himself to be a true son of Abraham: Zacchaeus was a child of Abraham by descent (a Jew); now he demonstrated faith like Abraham’s (see Rom 4:11-12).
Luke 19:9
Jesus and Zacchaeus
8But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”9Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.10For the Son of Man came to seek and to save the lost.”
- Scripture
- Sermons
- Commentary
(Basics) 47. Give Back What Belongs to Others
By Zac Poonen2.8K13:22MAT 22:21LUK 19:91TI 6:9In this sermon, the preacher focuses on the dangers of the love of money and material possessions. He references the story of Zacchaeus, who repented and decided to return four times the amount of money he had wrongfully taken from people. The preacher emphasizes that money belongs to people and if one cannot find the rightful owners, it should be given to the church or the poor. He warns that those who have a desire to get rich will fall into temptation and harmful desires, leading to ruin and destruction. The preacher compares the lure of money to the way drugs are sold, starting with a small taste and then hooking people into wanting more. He concludes by highlighting the importance of prioritizing building the church and not wasting one's life in the pursuit of money. The sermon is based on verses from 1 Timothy 6:9-10, which warn about the love of money being the root of all sorts of evil.
A Clear Concience
By Zac Poonen2.4K56:07MAT 5:28MAT 6:33LUK 19:92CO 12:72TI 4:131PE 3:4In this sermon, the speaker emphasizes the importance of setting one's past life right before entering the house of God. He encourages listeners to make restitution for any wrongs they have committed, specifically in regards to stolen money. The speaker also urges individuals to respond to God's call and make necessary changes in their lives, such as apologizing to others, returning money, and changing their goals and ambitions. The sermon emphasizes the significance of maintaining a clear conscience and making restitution, as it leads to spiritual growth and rewards from God.
Eternal House of Wisdom
By Steve Gallagher8001:01:18PRO 3:13PRO 9:10PRO 24:3MAT 7:24MAT 23:38LUK 12:20LUK 19:9JAS 3:17This sermon emphasizes the importance of building an eternal house of wisdom by submitting to God's authority, word, dealings in life, and living out wisdom. It contrasts the rewards of following God's wisdom, which are eternal, deep, and meaningful, with the superficial and empty rewards of following worldly desires. The speaker urges the audience to make wise decisions, trust in God's blessings, and choose the path of righteousness over immediate gratification.
Jottings
By John Nelson Darby0SalvationRegenerationMAT 19:28LUK 19:9TIT 3:52PE 1:9John Nelson Darby emphasizes the distinction between inward quickening and true salvation, asserting that salvation is fundamentally the work of Christ rather than the Holy Spirit. He illustrates this by comparing the experiences of two individuals who profess faith in Christ, noting that true salvation is evidenced by a relationship with God as Father, while mere quickening may lead to uncertainty and fear of judgment. Darby also clarifies the meaning of regeneration, suggesting it refers to a change in state rather than life itself, and he highlights the importance of recognizing one's salvation through a genuine relationship with Christ, as exemplified in the story of Zacchaeus.
The Lost Opportunity
By J. Wilbur Chapman01KI 20:40MAT 25:13LUK 19:92CO 6:2JAS 4:17J. Wilbur Chapman preaches about the importance of seizing opportunities that God places within our grasp, emphasizing the consequences of neglecting these moments of decision. He illustrates this with the story of a guard who let a prisoner escape due to negligence, highlighting how saint and sinner alike have allowed crucial opportunities to slip away. Chapman urges Christians, Christian workers, parents, and the unsaved to be vigilant and not let these moments pass, drawing examples from the Bible of those who embraced or missed their opportunities for salvation.
John 21:15-25
By St. John Chrysostom01KI 21:27LUK 19:9JHN 21:17JHN 21:22John Chrysostom preaches on the interaction between Jesus and Peter after His resurrection, emphasizing the importance of love for God and care for others. Jesus questions Peter's love for Him three times, symbolizing Peter's restoration and commission to lead the disciples. Despite Peter's past denial, Jesus entrusts him with the responsibility to feed His sheep, demonstrating forgiveness and grace. Jesus also foretells Peter's martyrdom, highlighting the sacrificial love required to follow Him. The sermon concludes with a call to prioritize spiritual matters over worldly concerns, emphasizing the transformative power of repentance and good deeds.
Family, Sickness and Caring
By Valsan Thampu0PSA 41:3PRO 17:17MRK 2:1LUK 19:9JHN 13:2JHN 15:41CO 12:26GAL 6:2EPH 4:321PE 4:8Valsan Thampu preaches on the importance of developing a positive and spiritually sound attitude towards sickness and caring within the family. He emphasizes how sickness, though often viewed negatively in secular culture, can deepen relationships, sharpen appreciation, and activate the logic of reciprocity within families. Thampu highlights the significance of illness in prompting a re-examination of life, fostering inter-dependence, and deepening compassion and love. He underscores the spiritual aspect of sickness, linking healing with faith and the ministry of caring for the sick as a sacred task within the family.
Real Repentance
By Robert H. Boll0ISA 55:6LUK 19:9ACT 2:38ACT 3:19ACT 17:30ACT 26:202PE 3:9Robert H. Boll emphasizes the consistent call to repentance throughout the Bible, from the Old Testament prophets to the teachings of Jesus, the apostles, and even in the book of Revelation. Repentance is crucial for salvation, as highlighted by the urgency and importance placed on it in God's Word. True repentance involves a sincere turning from sin to God, marked by humility, honesty, and a willingness to make amends. It is a necessary step towards receiving God's mercy, forgiveness, and the gift of the Holy Spirit.
The Conversion of Zaccheus. (Luke 19:9-10)
By George Whitefield0MAT 5:16LUK 19:9JHN 3:16ROM 3:24ROM 10:92CO 5:17EPH 2:8JAS 2:171JN 1:9George Whitefield preaches about the powerful message of salvation through Jesus Christ, emphasizing that it is a free gift of God's grace, not earned by any merit of our own. He uses the conversion of Zaccheus as an example of God's grace reaching out to the lost and transforming hearts. Whitefield urges sinners to come to Jesus Christ, who came to seek and save the lost, offering forgiveness, restoration, and eternal life to all who believe in Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Jesus said unto him - Bishop Pearce observes: "Probably Luke wrote αυτους, not αυτον, said unto them, i.e. to those who had before called Zaccheus a sinner; (Luk 19:7); for Jesus here speaks of Zaccheus in the third person, he also is a son of Abraham, and therefore he was not then speaking to him." This conjecture of this respectable prelate is supported by the margin of the later Syriac, and by every copy of the Itala but two. To this house - Τῳ οικῳ τουτῳ, To this very house or family. As if he had said: "If he be a sinner, he stands in the greater need of salvation, and the Son of man is come to seek and save what was lost, Luk 19:10; and therefore to save this lost soul is a part of my errand into the world." See the sentiment contained in this verse explained on Mat 18:11 (note).
Jamieson-Fausset-Brown Bible Commentary
Jesus said unto him--but also before all. This day, &c.--memorable saying! Salvation already come, but not a day old. to this house--so expressed probably to meet the taunt, "He is gone to be guest," &c. The house is no longer polluted; it is now fit to receive Me. But salvation to a house is an exceedingly precious idea, expressing the new air that would henceforth breathe in it, and the new impulses from its head which would reach its members (Psa 118:15; Act 16:15-16, Act 16:31). son of Abraham--He was that by birth, but here it means a partaker of his faith, being mentioned as the sufficient explanation of salvation having come to him.
John Gill Bible Commentary
For the son of man,.... Meaning himself, who was truly man, and the Messiah, and which was one of his names in the Old Testament: is come: from heaven, into this world, being sent by the Father, and with the full consent and good will of his own: to seek and save that which was lost: as all his elect were in Adam, and by their own actual transgressions; and are considered as such, whilst in a state of unregeneracy: and particularly the lost sheep of the house of Israel are meant, one of which Zacchaeus was; and so the words are a reason of Christ's looking him up, and calling him by his grace, and making a discovery of himself, and an application of salvation to him; see Mat 18:11.
Tyndale Open Study Notes
19:9 this man has shown himself to be a true son of Abraham: Zacchaeus was a child of Abraham by descent (a Jew); now he demonstrated faith like Abraham’s (see Rom 4:11-12).