Luke 12:55

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Luke 12:55 in Multiple Translations

Berean Standard Bible BSB

And when the south wind blows, you say, ‘It will be hot,’ and it is.

King James Version KJV

And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

American Standard Version ASV

And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.

Bible in Basic English BBE

And when you see a south wind blowing, you say, There will be heat; and so it is.

Free Bible Version FBV

When a south wind blows, you say ‘it's going to be hot,’ and it is.

Geneva Bible 1599 GNV

And when ye see the South winde blowe, ye say, that it wilbe hoate: and it commeth to passe.

Young's Literal Translation YLT

and when — a south wind blowing, ye say, that there will be heat, and it is;

World English Bible WEB

When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.

Noah Webster Bible WBS

And when ye perceive the south wind blowing, ye say, There will be heat; and it cometh to pass.

Douay-Rheims 1899 DRV

And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.

Translation for Translators T4T

In this region, when the wind blows from the south, you say, ‘It is going to be a very hot day!’ and that is what happens.

Plain English Version PEV

And sometimes the north wind blows, and you say, ‘Today will be really hot.’ And again, you are right.

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Berean Amplified Bible — Luke 12:55

BAB

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Luke 12:55 Interlinear (Deep Study)

BIB

GRK και οταν νοτον πνεοντα λεγετε οτι καυσων εσται και γινεται

και kai G2532 and Conj

οταν hotan G3752 when(-ever) Conj

νοτον notos G3558 (Queen of) the South Noun-ASM

πνεοντα pneō G4154 to blow Verb-PAP-ASM

λεγετε legō G3004 to say Verb-PAI-2P

οτι hoti G3754 that/since: that Conj

καυσων kausōn G2742 heat Noun-NSM

εσται eimi G1510 to be Verb-FDI-3S

και kai G2532 and Conj

γινεται ginomai G1096 to be Verb-PNI-3S

Greek Word Study

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Greek Word Reference — Luke 12:55

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οταν hotan G3752 "when(-ever)" Conj

When or whenever refers to an uncertain future time, as in Matthew 6:2 and Mark 14:7, where it is used to describe expected events.

Definition: ὅταν (for ὅτ᾽ ἄν = ὅτε ἄν), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; __1. prop., whenever; __(a) (a) with subjc. praes.: Mat.6:2, 5 Mrk.14:7, Luk.11:36, Jhn.7:27, Act.23:35, 1Co.3:4, al.; ἕως τ. ἡμέρας ἐκείνης, ὅ., Mat.26:29, Mrk.14:25; before τότε, 1Th.5:3; __(b) with subjc. aor. (M, Pr., 185): Mat.5:11, Mrk.4:15, Luk.6:22, Jhn.2:10 8:28 (Field, Notes, 94), 10:4, al. __2. As in Hom. (LS, see word), but not in cl. prose, with indic., when (M, Pr., 167f.; Bl., §65, 9): with impf., Mrk.3:11(cf. Gen.38:9, al.); with praes., Mrk.11:25; with fut.. Rev.4:9 (Swete, in l.); with aor., Mrk.11:19, Rev.8:1 (Swete, in ll.; M, Pr., 168, 248; Field, Notes, 35). (AS)

Usage: Occurs in 118 NT verses. KJV: as long (soon) as, that, + till, when(-soever), while See also: 1 Corinthians 3:4; Luke 16:4; Hebrews 1:6.

νοτον notos G3558 "(Queen of) the South" Noun-ASM

The south wind is mentioned in Luke 12:55 and Acts 27:13, and by extension, the southern region is referred to in Matthew 12:42 and Luke 11:31 as the Queen of the South.

Definition: νότος, -ου, ὁ [in LXX chiefly for נֶגֶב, also for דָּרוֹם, תֵּימָן and קָדִים ;] __1. prop., the south wind: Luk.12:55, Act.27:13 28:13 __2. South: Luk.13:29, Rev.21:13 __3. the South, as a region (cf. נֶגֶב): Mat.12:42, Luk.11:31.† (AS)

Usage: Occurs in 7 NT verses. KJV: south (wind) See also: Acts 27:13; Luke 12:55; Revelation 21:13.

πνεοντα pneō G4154 "to blow" Verb-PAP-ASM

To blow or breathe hard, like a strong wind, as seen in Matthew 7:25 and Luke 12:55.

Definition: πνέω [in LXX: Psa.147:7 (18) (נָשַׁב hi.), Isa.40:24 (נָשַׁף), Sir.43:16, 20, Ep. Je 61, 2Ma.9:7 * ;] to breathe, blow: of the wind, Mat.7:25, 27, Luk.12:55, Jhn.3:8 6:18, Rev.7:1; ηῇ πνεούσῃ (sc. αὔρᾳ), Act.27:40 (cf. ἐκ-, ἐν-, ὑπο-πνέω).† αὔρα, a breeze : τ. πνεούσῇ (sc. αὔρᾳ), Act.27:40.† (AS)

Usage: Occurs in 7 NT verses. KJV: blow See also: Acts 27:40; Luke 12:55; Revelation 7:1.

λεγετε legō G3004 "to say" Verb-PAI-2P

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

οτι hoti G3754 "that/since: that" Conj

This Greek word means 'that' or 'because', used to introduce a reason or explanation. It appears in the New Testament, such as in Matthew 3:9 and Romans 8:38. It helps to show cause and effect in sentences.

Definition: ὅτι, conjc. (prop. neut. of ὅστις). __I. As conjc, introducing an objective clause, that; __1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. __2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; __3. Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). __II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult.; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al.; answering a question (διὰ τί), Rom.9:32, al.; οὐκ ὅτι . . . ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)

Usage: Occurs in 1185 NT verses. KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why See also: 1 Corinthians 1:5; 1 John 5:2; 1 Peter 1:12.

καυσων kausōn G2742 "heat" Noun-NSM

Burning heat or a hot wind from the east, as in Matthew 20:12 and Luke 12:55. It's used to describe the heat of the sun. The KJV translates it as burning heat.

Definition: καύσων, -ωνος, ὁ (καίω), [in LXX: Gen.31:40 א (חֹרֶב), Isa.49:10 (שָׁרָב), Job.27:21, Hos.12:1, (2), Hos.13:15, Jon.4.8, Jer.18:17, Eze.17:10 19:12 (קָדִים); Jer.51:1, From Theodotion Dan.3:67) Jdth.8:3, Sir.18:16 34:16 43:22 * ;] __1. burning heat (Ge, Isa (?), Jth, ll.with, Sir.18:16): Mat.20:12, Luk.12:55 (Jas.1:11, AV). __2. a hot wind from the east (Heb. קָדִים, see LXX, ll.with), the modern sirocco (see CGT on Amo.4:9): Jas.1:11 (RV, the scorching wind; cf. R, mg., the hot wind, Mt, Lk, ll.with).† (AS)

Usage: Occurs in 3 NT verses. KJV: (burning) heat See also: James 1:11; Luke 12:55; Matthew 20:12.

εσται eimi G1510 "to be" Verb-FDI-3S

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

γινεται ginomai G1096 "to be" Verb-PNI-3S

A versatile word meaning to be, become, or come into being, used in John 1:15 and 1 Corinthians 15:37.

Definition: γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] __1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. __2. Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al.; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl.; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי ;] see Burton, 142 f.; M, Pr., 16f.; Dalman, Words, 32 f.; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al.; before καί and indic., Luk.8:1, Act.5:7, al.; with accusative and inf., Mrk.2:23, Luk.3:21, al.; ὡς δὲ ἐγένετο, before τοῦ with inf., Act.10:25; with dative of person(s), to befall one: with inf., Act.20:16; with accusative and inf., Act.22:6; with adv., εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. __3. to be made, done, performed, observed, enacted, ordained, etc.: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al.; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. __4. to become, be made, come to be: with pred., Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al.; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1o, al.; with genitive Rev.11:15; id., of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al. ;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al.; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib., 62), with accusative of place, Act.20:16 21:35 27:7, al.; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f.; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f.; Mayser, 379), Mat.11:23, al. (Cf. απο-, δια-, επι-, παρα-, συμ-, παρα-, προ-.) (AS)

Usage: Occurs in 637 NT verses. KJV: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought See also: 1 Corinthians 1:30; Acts 5:5; 1 Peter 1:15.

Study Notes — Luke 12:55

Show Verse Quote Highlights

Context
Cross References
Luke 12:55 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 12:55
Jamieson-Fausset-Brown on Luke 12:55
Matthew Poole's Commentary on Luke 12:55
Ellicott's Commentary on Luke 12:55
Cambridge Bible on Luke 12:55
Sermons on Luke 12:55

Context — Interpreting the Present Time

53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law. ” 54Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.

55And when the south wind blows, you say, ‘It will be hot,’ and it is.

56You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time? 57And why don’t you judge for yourselves what is right?

Cross References

	Reference	Text (BSB)
1	Job 37:17	You whose clothes get hot when the land lies hushed under the south wind,
2	Matthew 20:12	‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’

Luke 12:55 Summary

In Luke 12:55, Jesus is teaching us that we are capable of recognizing and interpreting signs in the natural world, like the south wind bringing heat. He is encouraging us to apply this same discernment to our spiritual lives, to pay attention to the signs and signals that God is giving us, as we see in 1 Kings 19:11-12, where Elijah recognizes the gentle whisper of God. By being attentive to these spiritual signs, we can deepen our relationship with God and trust in His sovereignty, as seen in Romans 8:28. Just as we can predict the weather by observing the signs, we can also navigate the challenges of life by paying attention to God's guidance and wisdom, as promised in James 1:5.

Frequently Asked Questions

What is Jesus teaching us about our ability to interpret signs in Luke 12:55?

Jesus is highlighting our ability to recognize and interpret natural signs, like the south wind bringing heat, and contrasting it with our lack of discernment in spiritual matters, as seen in Luke 12:56-57, where He rebukes the crowd for not knowing how to interpret the present time, much like the prophets of old who were to discern the times, as written in Esther 1:13 and 1 Chronicles 12:32.

Is Jesus saying we are hypocrites for being able to predict the weather?

No, Jesus is not condemning our ability to predict the weather, but rather pointing out the inconsistency in being able to interpret earthly signs while neglecting the spiritual signs of the times, as He teaches in Matthew 16:3, where He speaks about recognizing the signs of the times.

How does our ability to predict the weather relate to our spiritual lives?

Our ability to predict the weather shows that we are capable of observing and interpreting signs, and Jesus is encouraging us to apply this same discernment to our spiritual lives, as written in 1 Corinthians 2:14-16, where it speaks about having the mind of Christ to discern spiritual things.

What can we learn from the example of the south wind in Luke 12:55?

The example of the south wind teaches us to be attentive to the signs around us, both in the natural world and in our spiritual lives, and to trust in God's sovereignty, as seen in Psalm 135:7, which speaks of God's control over the winds.

Reflection Questions

What are some 'south winds' in my life that I can recognize as signs of things to come, and how can I prepare myself spiritually?
In what ways am I like the crowd in Luke 12:55, able to interpret earthly signs but neglecting the spiritual signs of the times?
How can I cultivate a deeper sense of discernment in my spiritual life, and what role does prayer and Bible study play in this process, as encouraged in Psalm 119:66 and Ephesians 6:18?
What are some areas in my life where I need to apply the same level of attention and interpretation that I give to predicting the weather, and how can I trust in God's guidance, as promised in Proverbs 3:5-6?

Gill's Exposition on Luke 12:55

And when ye see the south wind blow,.... From the hot countries of Egypt, Ethiopia, and Arabia, which lay south of Judea: ye say there will be heat; or hot sultry weather, scorching heat, which such

Jamieson-Fausset-Brown on Luke 12:55

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

Matthew Poole's Commentary on Luke 12:55

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Ellicott's Commentary on Luke 12:55

(55) There will be heat.—See Note on Matthew 20:12. The word rendered “heat” is probably used here as signifying the “burning wind,” the simoom, which, blowing over the desert, scorched and withered all that was green and fresh. (Comp. James 1:11, where it is rightly rendered “burning heat.”)

Cambridge Bible on Luke 12:55

55. heat] Rather, a Simoom or scorching wind, because ‘the South wind’ in Palestine would blow from the desert.

Sermons on Luke 12:55

	Sermon	Description
	(Christian Leadership) the Danger of Phariseism by Zac Poonen	In this sermon, the speaker reflects on the importance of feeding people with the word of God rather than beating them with it. He references Luke chapter 12, verse 45, which warns
	Rejoicing in What God Has Done by Zac Poonen	This sermon emphasizes the importance of not rejoicing in our own accomplishments or comparing ourselves to others, but rather rejoicing in what God has done for us. It highlights