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Luke 10:4
Verse
Context
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J. Wilbur ChapmanSummary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Carry neither purse nor scrip - See on Mat 10:9 (note), etc., and Mar 6:8 (note), etc. Salute no man by the way - According to a canon of the Jews, a man who was about any sacred work was exempted from all civil obligations for the time; forasmuch as obedience to God was of infinitely greater consequence than the cultivation of private friendships, or the returning of civil compliments.
John Gill Bible Commentary
Carry neither purse,.... The Syriac version reads, "purses, "to put money, gold, silver, and brass in; and the prohibition regards the money in the purse chiefly: nor scrip; the Syriac version here also reads in the plural number, "scrips", to put victuals in, provisions or any sort for their journey, which they were not to carry with them, any more than money, to buy food with Nor shoes; any more than those they had upon their feet; See Gill on Mat 10:9, Mat 10:10 and salute no man by the way; that they might not be retarded, and hindered in their journey by tedious ceremonies, and long inquiries into the health of persons and friends, and the business they were going about, and places where; and by discourses and confabulations, drawn out to great length, as was often the case at meeting on the road: and, for the same reason, a like charge is given to Gehazi, Kg2 4:29, and which, as the Jewish commentators on the place observe (a), was, that he might not multiply words with persons he met with, and might not be stopped by the way; and that his intention might be in his work, and his mind might not turn to any other thing, either by word or deed. So our Lord's intention, by this order was, not to teach them incivility, or to be morose and uncourteous; but that they might dispatch their business with the utmost expedition, and rather forego some common civilities and ceremonies, than to neglect, or, in the least, to hinder a work of so much importance they were sent about: and this was the more necessary, since, according to the Jewish maxim (b), "prevent every man with a salutation;'' they saluted all that they met, which took up time, and hindered business. Some sorts of persons indeed were excused, as those who were mourners (c) for the dead, and such as kept fasts for rain (d): but such were not these disciples; they neither mourned, nor fasted, nor could they, so long as the bridegroom was with them. (a) Jarchi, Kimchi, & R. Levi Ben Gersom in 2 Kings iv. 29. (b) Pirke Abot. c. 4. sect. 15. (c) T. Bab. in Misn. Moed Katon, c. 3. sect. 6. (d) Misn. Taanith, c. 1. sect. 7.
Tyndale Open Study Notes
10:4 Don’t take any money with you: Cp. 9:3. Jesus’ disciples were to depend on God and on the help of those whom they served. • don’t stop to greet anyone on the road: This did not mean being antisocial, but staying focused on the task Jesus had given them.
Luke 10:4
Jesus Sends the Seventy-Two
3Go! I am sending you out like lambs among wolves.4Carry no purse or bag or sandals. Do not greet anyone along the road.
- Scripture
- Sermons
- Commentary
Truths From Israel's History, Part 3 - Captain of the Lord's Host
By Ed Miller1.7K1:05:49EXO 3:5JOS 5:13LUK 10:4JHN 6:45In this sermon, the preacher focuses on the encounter between Joshua and the captain of the Lord's host. Joshua is surprised to see a man with a drawn sword standing opposite him near Jericho. The man reveals himself as the captain of the host of the Lord and instructs Joshua to remove his sandals because he is standing on holy ground. The preacher emphasizes that this encounter was a real and frightening experience for Joshua, highlighting the importance of being open to God's surprises in our lives. The sermon also briefly mentions the key events in Israel's redemptive history, including the crossing of the Jordan, the establishment of the base at Gilgal, the taking of Jericho, and the defeat and subsequent victory at Ai.
Definiteness of Purpose in Christian Work
By J. Wilbur Chapman0LUK 9:62LUK 10:2LUK 10:4JHN 20:212CO 5:20J. Wilbur Chapman preaches on the urgency and definiteness of purpose in Christian work, emphasizing the importance of prioritizing devotion to Jesus above all else. He highlights the need for Christians to be visibly on the king's business, showing solemnity and earnestness in their faith, and to pray with unwavering focus on God's glory. Chapman stresses the impact of our testimonies on others' salvation, warning against hindering the conversion of friends through inconsistent living and failing to share the Gospel with those around us.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Carry neither purse nor scrip - See on Mat 10:9 (note), etc., and Mar 6:8 (note), etc. Salute no man by the way - According to a canon of the Jews, a man who was about any sacred work was exempted from all civil obligations for the time; forasmuch as obedience to God was of infinitely greater consequence than the cultivation of private friendships, or the returning of civil compliments.
John Gill Bible Commentary
Carry neither purse,.... The Syriac version reads, "purses, "to put money, gold, silver, and brass in; and the prohibition regards the money in the purse chiefly: nor scrip; the Syriac version here also reads in the plural number, "scrips", to put victuals in, provisions or any sort for their journey, which they were not to carry with them, any more than money, to buy food with Nor shoes; any more than those they had upon their feet; See Gill on Mat 10:9, Mat 10:10 and salute no man by the way; that they might not be retarded, and hindered in their journey by tedious ceremonies, and long inquiries into the health of persons and friends, and the business they were going about, and places where; and by discourses and confabulations, drawn out to great length, as was often the case at meeting on the road: and, for the same reason, a like charge is given to Gehazi, Kg2 4:29, and which, as the Jewish commentators on the place observe (a), was, that he might not multiply words with persons he met with, and might not be stopped by the way; and that his intention might be in his work, and his mind might not turn to any other thing, either by word or deed. So our Lord's intention, by this order was, not to teach them incivility, or to be morose and uncourteous; but that they might dispatch their business with the utmost expedition, and rather forego some common civilities and ceremonies, than to neglect, or, in the least, to hinder a work of so much importance they were sent about: and this was the more necessary, since, according to the Jewish maxim (b), "prevent every man with a salutation;'' they saluted all that they met, which took up time, and hindered business. Some sorts of persons indeed were excused, as those who were mourners (c) for the dead, and such as kept fasts for rain (d): but such were not these disciples; they neither mourned, nor fasted, nor could they, so long as the bridegroom was with them. (a) Jarchi, Kimchi, & R. Levi Ben Gersom in 2 Kings iv. 29. (b) Pirke Abot. c. 4. sect. 15. (c) T. Bab. in Misn. Moed Katon, c. 3. sect. 6. (d) Misn. Taanith, c. 1. sect. 7.
Tyndale Open Study Notes
10:4 Don’t take any money with you: Cp. 9:3. Jesus’ disciples were to depend on God and on the help of those whom they served. • don’t stop to greet anyone on the road: This did not mean being antisocial, but staying focused on the task Jesus had given them.