Luke 1:73
Verse
Context
Sermons





Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
the oath . . . to . . . Abraham--The whole work and kingdom of Messiah is represented as a mercy pledged on oath to Abraham and his seed, to be realized at an appointed period; and at length, in "the fulness of the time," gloriously made good. Hence, not only "grace," or the thing promised; but "truth," or fidelity to the promise, are said to "come by Jesus Christ" (Joh 1:17).
John Gill Bible Commentary
The oath which he swore to our father Abraham. When he swore by himself, because he could swear by no greater, that in blessing he would bless him; that his seed should possess the gates of his enemies, and in it all the nations of the earth should be blessed: all which have been fulfilled in Jesus the Messiah; see Gen 22:16. . Luke 1:74 luk 1:74 luk 1:74 luk 1:74That he would grant unto us,.... What is said in this and the following verse, is the substance of the promised mercy, covenant, and oath: that we being delivered out of the hands of our enemies, as before, in Luk 1:71. might serve him without fear. One principal end of deliverance from spiritual enemies by Christ, is the service of God; and nothing lays a greater obligation on men to serve the Lord, and glorify him, than redemption by Christ; nor is there any thing that makes men more zealous of good works: spiritual and evangelical service, in distinction from the legal service, and worship of God, is here meant; since it is said to be "without fear", which the threatenings and curses of the law filled men with; but being delivered from it, they become free from that spirit of bondage unto fear, it genders to; as being delivered also from sin and Satan, they are without fear of hell and damnation; and from the world, they are without fear of men; and from death, they are without fear of that, through which many under the legal dispensation, were all their lifetime subject to bondage. It is a saying of the Jews (y), that: "greater is he that serves from love, than he that serves from fear. But such sort of service is not of a man's self, or performed by his own power and strength, but is a "grant" from God, and owing to the influence of his Spirit and grace, (y) T. Bab. Sota, fol. 31. 1. Vid. Maimon. Hilch. Teshuva, c. 10, sect. 1, 2.
Luke 1:73
Zechariah’s Song
72to show mercy to our fathers and to remember His holy covenant, 73the oath He swore to our father Abraham, to grant us 74deliverance from hostile hands, that we may serve Him without fear,
- Scripture
- Sermons
- Commentary
Holiness Differentiated
By James Blaine Chapman0LUK 1:732CO 7:11TH 5:23HEB 4:121PE 1:16James Blaine Chapman discusses the distinction between purity and maturity in the context of Christian perfection, emphasizing that while purity can be obtained instantly, maturity is a lifelong process of growth, trial, and development. He highlights that sanctification must be instantaneous, with a last moment of sin and a first moment of complete holiness. Chapman also delves into the relationship between the body, soul, and spirit, asserting that holiness is a matter of the heart and spirit, not dependent on the physical body. He concludes by stating that holiness of heart does not guarantee perfect conduct, but rather obedience based on the knowledge of God's will.
The Importance of Holiness
By Charles William Butler0MAT 5:8MRK 7:21LUK 1:73JHN 1:13JHN 17:19ROM 5:1EPH 1:7HEB 13:121JN 1:7Charles William Butler preaches on the importance of Christian holiness as a second work of grace, emphasizing its truth and value throughout Christian history. The Scriptures reveal the essential nature of holiness in salvation, addressing the twofold nature of sin and the need for reconciliation with God. While forgiveness and justification through faith in Christ address certain aspects of sin, there remains a deeper need for inner purity and sanctification to overcome the moral condition of the heart.
Holiness as a Life Lived
By James Blaine Chapman0MIC 6:8LUK 1:731CO 6:19EPH 4:24COL 3:121TH 4:71TI 4:12TIT 2:11HEB 12:141PE 1:15James Blaine Chapman preaches on the significance of holiness as a doctrine, an experience, and a way of life. He emphasizes the importance of maintaining the standard of holiness set by God, which requires both grace and personal effort. Chapman discusses the threefold nature of conduct: towards oneself, towards others, and towards God, highlighting the virtues of sobriety, righteousness, and godliness in each aspect. He concludes by illustrating how living in godly communion with God is attainable for believers, emphasizing the importance of quality and likeness to God rather than quantity and identity.
Keswickism
By Harmon A. Baldwin0LUK 1:73LUK 2:35ACT 10:152CO 7:1GAL 4:22EPH 4:22EPH 5:25COL 3:81TH 5:23HEB 12:11PE 2:1Harmon A. Baldwin addresses the dangerous doctrine of 'suppression' which teaches that depravity always lurks beneath consciousness, advocating for the eradication of the carnal nature from the soul. He contrasts this with the biblical teaching of sanctification and cleansing through Christ's sacrifice, emphasizing the possibility of living a holy and blameless life. Baldwin challenges the idea that the baptism of the Holy Spirit does not involve cleansing from sin, urging believers to allow the Spirit to rid them of the old man instead of suppressing him.
Hindrances
By Harmon A. Baldwin0PRO 13:4MAT 7:7LUK 1:73JHN 17:201CO 10:12EPH 3:161TH 5:23HEB 10:36REV 3:20Harmon A. Baldwin preaches about the struggle experienced in seeking holiness, emphasizing the spiritual sloth and indifference that hinder individuals from pursuing the greatest boon granted by God. Signs of spiritual sloth include lack of interest in prayer, absence of desire for God's house, indifference towards the salvation of others, procrastination, and the temptation to wait for a more 'favorable' time. Baldwin encourages believers to overcome laziness, half-hearted seeking, and the enemy's deceptive suggestions by earnestly seeking holiness, resisting distractions, and holding themselves up against the clear light of heaven.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
the oath . . . to . . . Abraham--The whole work and kingdom of Messiah is represented as a mercy pledged on oath to Abraham and his seed, to be realized at an appointed period; and at length, in "the fulness of the time," gloriously made good. Hence, not only "grace," or the thing promised; but "truth," or fidelity to the promise, are said to "come by Jesus Christ" (Joh 1:17).
John Gill Bible Commentary
The oath which he swore to our father Abraham. When he swore by himself, because he could swear by no greater, that in blessing he would bless him; that his seed should possess the gates of his enemies, and in it all the nations of the earth should be blessed: all which have been fulfilled in Jesus the Messiah; see Gen 22:16. . Luke 1:74 luk 1:74 luk 1:74 luk 1:74That he would grant unto us,.... What is said in this and the following verse, is the substance of the promised mercy, covenant, and oath: that we being delivered out of the hands of our enemies, as before, in Luk 1:71. might serve him without fear. One principal end of deliverance from spiritual enemies by Christ, is the service of God; and nothing lays a greater obligation on men to serve the Lord, and glorify him, than redemption by Christ; nor is there any thing that makes men more zealous of good works: spiritual and evangelical service, in distinction from the legal service, and worship of God, is here meant; since it is said to be "without fear", which the threatenings and curses of the law filled men with; but being delivered from it, they become free from that spirit of bondage unto fear, it genders to; as being delivered also from sin and Satan, they are without fear of hell and damnation; and from the world, they are without fear of men; and from death, they are without fear of that, through which many under the legal dispensation, were all their lifetime subject to bondage. It is a saying of the Jews (y), that: "greater is he that serves from love, than he that serves from fear. But such sort of service is not of a man's self, or performed by his own power and strength, but is a "grant" from God, and owing to the influence of his Spirit and grace, (y) T. Bab. Sota, fol. 31. 1. Vid. Maimon. Hilch. Teshuva, c. 10, sect. 1, 2.