Leviticus 7:33
Leviticus 7:33 in Multiple Translations
The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
He among the sons of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.
That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.
The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
The same that offreth the blood of ye peace offrings, and the fatte, among the sonnes of Aaron, shall haue the right shoulder for his parte.
he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
He among the sons' of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.
He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.
The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
Berean Amplified Bible — Leviticus 7:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 7:33 Interlinear (Deep Study)
BIB
HEB
הַ/מַּקְרִ֞יב
אֶת
דַּ֧ם
הַ/שְּׁלָמִ֛ים
וְ/אֶת
הַ/חֵ֖לֶב
מִ/בְּנֵ֣י
אַהֲרֹ֑ן
ל֧/וֹ
תִהְיֶ֛ה
שׁ֥וֹק
הַ/יָּמִ֖ין
לְ/מָנָֽה
הַ/מַּקְרִ֞יב
qârab
H7126
to present
Art | V-Hiphil
אֶת
ʼêth
H853
Obj.
DirObjM
דַּ֧ם
dâm
H1818
blood
N-ms
הַ/שְּׁלָמִ֛ים
shelem
H8002
peace offering
Art | N-mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/חֵ֖לֶב
cheleb
H2459
fat
Art | N-ms
מִ/בְּנֵ֣י
bên
H1121
son
Prep | N-mp
אַהֲרֹ֑ן
ʼAhărôwn
H175
Aaron
N-proper
ל֧/וֹ
Prep | Suff
תִהְיֶ֛ה
hâyâh
H1961
to be
V-Qal-Imperf-3fs
שׁ֥וֹק
shôwq
H7785
leg
N-fs
הַ/יָּמִ֖ין
yâmîyn
H3225
Ben]jamin
Art | N-fs
לְ/מָנָֽה
mânâh
H4490
portion
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — Leviticus 7:33
הַ/מַּקְרִ֞יב
qârab
H7126
"to present"
Art | V-Hiphil
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דַּ֧ם
dâm
H1818
"blood"
N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
הַ/שְּׁלָמִ֛ים
shelem
H8002
"peace offering"
Art | N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֵ֖לֶב
cheleb
H2459
"fat"
Art | N-ms
In the Bible, cheleb refers to fat, whether literal or figurative, representing the richest or best part of something. It can describe the choicest products of the land or the best of human or animal fat. This term is used to convey abundance and richness.
Definition: 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)
Usage: Occurs in 69 OT verses. KJV: [idiom] best, fat(-ness), [idiom] finest, grease, marrow. See also: Genesis 4:4; Leviticus 9:24; Psalms 17:10.
מִ/בְּנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹ֑ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
ל֧/וֹ
""
Prep | Suff
תִהְיֶ֛ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שׁ֥וֹק
shôwq
H7785
"leg"
N-fs
In the Bible, this word describes the leg or thigh of a person or animal, often in reference to the lower leg or calf. It is sometimes translated as 'hip', 'leg', 'shoulder', or 'thigh'.
Definition: 1) leg, thigh 1a) of man; specifically the lower leg (calf) as opposed to the thigh 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten Aramaic equivalent: shaq (שָׁק "leg" H8243)
Usage: Occurs in 19 OT verses. KJV: hip, leg, shoulder, thigh. See also: Exodus 29:22; Leviticus 10:15; Psalms 147:10.
הַ/יָּמִ֖ין
yâmîyn
H3225
"Ben]jamin"
Art | N-fs
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
לְ/מָנָֽה
mânâh
H4490
"portion"
Prep | N-fs
This Hebrew word means a portion or division of something, like food or land. It refers to a part or share of something, as seen in various Bible translations. The concept of portion is important in biblical times.
Definition: part, portion
Usage: Occurs in 14 OT verses. KJV: such things as belonged, part, portion. See also: Exodus 29:26; Nehemiah 8:10; Psalms 16:5.
Study Notes — Leviticus 7:33
Show Verse Quote Highlights
Context — The Priests’ Portion
31The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
32And you are to give the right thigh to the priest as a contribution from your peace offering.
33The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
34I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’” 35This is the portion of the food offerings to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 26:1–46 | “You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God. You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD. If you follow My statutes and carefully keep My commandments, I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit. Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land. And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land. You will pursue your enemies, and they will fall by the sword before you. Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you. I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you. You will still be eating the old supply of grain when you need to clear it out to make room for the new. And I will make My dwelling place among you, and My soul will not despise you. I will walk among you and be your God, and you will be My people. I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness. If, however, you fail to obey Me and to carry out all these commandments, and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant, then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it. And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you. And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins. I will break down your stubborn pride and make your sky like iron and your land like bronze, and your strength will be spent in vain. For your land will not yield its produce, and the trees of the land will not bear their fruit. If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins. I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate. And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me, then I will act with hostility toward you, and I will strike you sevenfold for your sins. And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy. When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied. But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me, then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins. You will eat the flesh of your own sons and daughters. I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you. I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices. And I will lay waste the land, so that your enemies who dwell in it will be appalled. But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste. Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths. As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it. As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies. You will perish among the nations, and the land of your enemies will consume you. Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers. But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land. For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.” These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai. |
| 2 | Leviticus 6:1–30 | And the LORD said to Moses, “If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit— once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found, or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt. Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock. In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.” Then the LORD said to Moses, “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar. And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it. Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place. The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it. The fire shall be kept burning on the altar continually; it must not be extinguished. Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar. The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD. Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering. Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.” Then the LORD said to Moses, “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening. It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD. The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely. Every grain offering for a priest shall be burned completely; it is not to be eaten.” And the LORD said to Moses, “Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy. The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting. Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place. The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water. Any male among the priests may eat it; it is most holy. But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned. |
| 3 | Leviticus 7:3 | And all the fat from it shall be offered: the fat tail, the fat that covers the entrails, |
Leviticus 7:33 Summary
[This verse is talking about a special part of the peace offering, where the son of Aaron gets the right thigh as a portion. This is because he is the one presenting the blood and fat of the offering to God, as a way of worship and sacrifice. It's like how we give our best to God, and He provides for us in return, as seen in (Malachi 3:10) and (2 Corinthians 9:6-7). The idea is that when we give to God and His servants, we are showing our love and appreciation for all that He has done for us.]
Frequently Asked Questions
What is the significance of the right thigh in the context of the peace offering?
The right thigh was a portion given to the priest as a contribution from the peace offering, symbolizing the priest's role in presenting the offering to God, as seen in Leviticus 7:32 and Leviticus 7:33.
Why was the right thigh given to the son of Aaron who presents the blood and fat of the peace offering?
The right thigh was given to the son of Aaron as a portion because he was the one presenting the blood and fat of the peace offering, highlighting the importance of the priest's role in the sacrificial system, as mentioned in Leviticus 7:33 and supported by Exodus 29:27-28.
How does this verse relate to the broader theme of priesthood in the Bible?
This verse is part of the larger narrative of the priesthood in the Old Testament, which points forward to the ultimate High Priest, Jesus Christ, who presents Himself as the perfect sacrifice, as seen in Hebrews 7:26-27 and Hebrews 10:12.
What can we learn from the concept of portions and contributions in the peace offering?
The concept of portions and contributions in the peace offering teaches us about the importance of giving to God and His servants, as well as the principle of reciprocity, where God provides for those who serve Him, as seen in Numbers 18:8-24 and Deuteronomy 18:1-8.
Reflection Questions
- What does the presentation of the blood and fat of the peace offering signify, and how can I apply this to my own life of worship?
- How can I, like the son of Aaron, participate in presenting offerings to God, and what does this look like in my daily life?
- What are some ways I can show appreciation and support for those who serve God, such as pastors and missionaries, just as the right thigh was given to the son of Aaron?
- In what ways can I reflect on the theme of sacrifice and priesthood in my own life, and how can I grow in my understanding of Jesus Christ as the ultimate High Priest?
- How can I cultivate a heart of generosity and giving, recognizing that everything I have belongs to God, as seen in Leviticus 7:33 and other scriptures?
Gill's Exposition on Leviticus 7:33
He among the sons of Aaron that offereth the blood of the peace offerings, and the fat,.... Who sprinkled the blood of them upon the altar round about, and burnt the fat upon it, which were rites
Jamieson-Fausset-Brown on Leviticus 7:33
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. No JFB commentary on this verse.
Trapp's Commentary on Leviticus 7:33
Leviticus 7:33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for [his] part.Ver. 33. He among the sons of Aaron.] The breast belonged to the high priest and his family; but the right shoulder was for the priest that did officiate, or do the office of a priest, for that turn.
Whedon's Commentary on Leviticus 7:33
PORTION OF THE PRIESTS, Leviticus 7:11-34.33. Shall have the right shoulder — Because this was not easily divisible it could not be shared by the families of the priests in common.
Sermons on Leviticus 7:33
| Sermon | Description | |
|---|---|---|
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(The Church in the Last Days) 05 - Possessing the Land by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. The message is based on Leviticus 26, |
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The Basic Requirements of Obedience by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on the Book of Leviticus and the importance of obedience to God's commandments. He emphasizes that the strength of a nation lies in the f |
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(Through the Bible) Leviticus 1-10 by Chuck Smith | In this sermon, the speaker discusses the meal offering as a form of worship to God. The meal offering consists of fine flour mixed with oil and frankincense, symbolizing the work |