Leviticus 6:30
Leviticus 6:30 in Multiple Translations
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting as a means to make things right in the Holy Place. In that case it must be burned.”
But no sinne offering, whose blood is brought into the Tabernacle of the Congregation to make reconciliation in the holy place, shalbe eaten, but shalbe burnt in the fire.
and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.
And no sin-offering, of which any of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy place , shall be eaten: it shall be burnt in the fire.
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.
But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Berean Amplified Bible — Leviticus 6:30
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Study Notes — Leviticus 6:30
- Context
- Cross References
- Leviticus 6:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 6:30
- Jamieson-Fausset-Brown on Leviticus 6:30
- Matthew Poole's Commentary on Leviticus 6:30
- Trapp's Commentary on Leviticus 6:30
- Ellicott's Commentary on Leviticus 6:30
- Cambridge Bible on Leviticus 6:30
- Barnes' Notes on Leviticus 6:30
- Whedon's Commentary on Leviticus 6:30
- Sermons on Leviticus 6:30
Context — The Sin Offering
30But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 10:18 | Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.” |
| 2 | Leviticus 16:27–28 | The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up. The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp. |
| 3 | Hebrews 13:11 | Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. |
| 4 | Leviticus 4:3–21 | If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed. He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD. Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting. The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary. The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting. Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys— just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, with its head and legs and its entrails and dung— all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap. Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is forbidden, when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting. The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD. Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting, and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting. And he is to remove all the fat from it and burn it on the altar. He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven. Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly. |
| 5 | Hebrews 9:11–12 | But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. |
Leviticus 6:30 Summary
This verse, Leviticus 6:30, teaches us that when the blood of a sin offering is brought into the Tent of Meeting to make atonement, the offering itself must be burned and not eaten, as seen in Leviticus 6:30. This shows us that some things are too sacred to be used for ordinary purposes, and that God is holy and separate from our sin, as mentioned in Isaiah 59:2 and Habakkuk 1:13. Just like the sin offering, Jesus Christ gave His life to make atonement for our sins, and we can trust in His sacrifice to bring us close to God, as seen in Romans 5:8 and 1 John 4:10. By understanding this concept of atonement, we can better appreciate the gravity of sin and the beauty of God's mercy and forgiveness, as mentioned in Psalm 103:12 and Micah 7:18-19.
Frequently Asked Questions
Why can't the sin offering be eaten if its blood has been brought into the Tent of Meeting?
The sin offering cannot be eaten if its blood has been brought into the Tent of Meeting because it has been used to make atonement in the Holy Place, and its purpose has been fulfilled, as seen in Leviticus 6:30, and it is no longer suitable for consumption, similar to the instructions in Leviticus 4:7 and Exodus 29:14.
What is the significance of burning the sin offering?
Burning the sin offering signifies the complete destruction of sin, as seen in Leviticus 6:30, and is a reminder of God's holiness and the seriousness of sin, as mentioned in Hebrews 10:26-27 and Numbers 16:38.
How does this verse relate to the concept of atonement in the Bible?
This verse highlights the importance of atonement in the Bible, as seen in Leviticus 6:30, and how it is achieved through the shedding of blood, as mentioned in Hebrews 9:22 and Leviticus 17:11, and points to the ultimate atonement made by Jesus Christ, as seen in Romans 3:25 and 1 John 2:2.
What can we learn from the distinction between the sin offerings that can be eaten and those that must be burned?
The distinction between the sin offerings that can be eaten and those that must be burned teaches us about the importance of respecting the sacred and the profane, as seen in Leviticus 6:29-30, and the need to separate the holy from the common, as mentioned in Leviticus 10:10 and Ezekiel 22:26.
Reflection Questions
- What does this verse reveal about God's character and His attitude towards sin?
- How does the concept of atonement in this verse relate to our own lives and our relationship with God?
- What does the burning of the sin offering symbolize in our own spiritual lives, and how can we apply this symbol to our daily walk with God?
- In what ways can we, like the priests in the Old Testament, 'eat' or partake of the sin offering, and what does this mean for our spiritual nourishment?
Gill's Exposition on Leviticus 6:30
Jamieson-Fausset-Brown on Leviticus 6:30
Matthew Poole's Commentary on Leviticus 6:30
Trapp's Commentary on Leviticus 6:30
Ellicott's Commentary on Leviticus 6:30
Cambridge Bible on Leviticus 6:30
Barnes' Notes on Leviticus 6:30
Whedon's Commentary on Leviticus 6:30
Sermons on Leviticus 6:30
| Sermon | Description | |
|---|---|---|
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The Glory of God - Part 3 by David Platt | This sermon challenges believers to risk it all for the glory of Christ among those who have not heard His name, emphasizing the urgency of sharing the Gospel with the lost. It hig |
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Tokens of His Compassion - Part 7 by Leonard Ravenhill | This sermon reflects on the deep love of Jesus, contrasting it with the harsh language towards those who misrepresented God. It emphasizes the unique love Jesus had for sinners and |
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Life and Immortality Brought to Light Through the Gospel by Isaac Penington | Isaac Penington preaches about the threefold appearance of Christ throughout history, emphasizing how Christ was prefigured in the Old Testament, manifested in a body of flesh, and |
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The Glory of God - Part 1 by David Platt | This sermon emphasizes the importance of praising the Lord from the heavens to the earth, calling all creation to worship Him. It delves into the purpose of glorifying God in our l |
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(Following the Footsteps of Christ) the Crucifixion by Willie Mullan | In this sermon, the preacher starts by expressing his love for singing and mentions that they will be focusing on the first and fourth verses of a particular song. The song talks a |
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Consumers or Disciples? by Michael L. Brown | In this sermon, the speaker discusses the difference between being consumers or disciples of Jesus. He emphasizes that as followers of Christ, we should not expect to be treated an |
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The Attitude That Jesus Had by Zac Poonen | This sermon emphasizes the importance of unity in the church and in relationships, highlighting the need to be united in mind, love, spirit, and purpose. It discusses the differenc |