Leviticus 5:7
Leviticus 5:7 in Multiple Translations
If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
And if his means suffice not for a lamb, then he shall bring his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.
And if he has not money enough for a lamb, then let him give, for his offering to the Lord, two doves or two young pigeons; one for a sin-offering and one for a burned offering.
If you can't afford a lamb, you may offer to the Lord as compensation for your sin two turtledoves or two young pigeons, one as a sin offering and one as a burnt offering.
But if he be not able to bring a sheepe, he shall bring for his trespas which he hath committed, two turtle doues, or two yong pigeons vnto the Lord, one for a sinne offring, and the other for a burnt offring.
'And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering — he who hath sinned — two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
“‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.
And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.
But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,
If you are poor and cannot afford to bring a lamb, you must bring to Yahweh two doves or two young pigeons. One will be an offering for your sin and one will be an offering that will be completely burned on the altar.
Berean Amplified Bible — Leviticus 5:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 5:7 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
לֹ֨א
תַגִּ֣יע
יָד/וֹ֮
דֵּ֣י
שֶׂה֒
וְ/הֵבִ֨יא
אֶת
אֲשָׁמ֜/וֹ
אֲשֶׁ֣ר
חָטָ֗א
שְׁתֵּ֥י
תֹרִ֛ים
אֽוֹ
שְׁנֵ֥י
בְנֵֽי
יוֹנָ֖ה
לַֽ/יהוָ֑ה
אֶחָ֥ד
לְ/חַטָּ֖את
וְ/אֶחָ֥ד
לְ/עֹלָֽה
וְ/אִם
ʼim
H518
if
Conj | Conj
לֹ֨א
lôʼ
H3808
not
Part
תַגִּ֣יע
nâgaʻ
H5060
to touch
V-Hiphil-Imperf-3fs
יָד/וֹ֮
yâd
H3027
hand
N-cs | Suff
דֵּ֣י
day
H1767
sufficiency
N-ms
שֶׂה֒
seh
H7716
sheep
N-cs
וְ/הֵבִ֨יא
bôwʼ
H935
Lebo
Conj | V-Hiphil-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֲשָׁמ֜/וֹ
ʼâshâm
H817
guilt (offering)
N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
חָטָ֗א
châṭâʼ
H2398
to sin
V-Qal-Perf-3ms
שְׁתֵּ֥י
shᵉnayim
H8147
two
Adj
תֹרִ֛ים
tôwr
H8449
turtledove
N-cp
אֽוֹ
ʼôw
H176
or
Conj
שְׁנֵ֥י
shᵉnayim
H8147
two
Adj
בְנֵֽי
bên
H1121
son
N-mp
יוֹנָ֖ה
yôwnâh
H3123
dove
N-fs
לַֽ/יהוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
אֶחָ֥ד
ʼechâd
H259
one
Adj
לְ/חַטָּ֖את
chaṭṭâʼâh
H2403
sin
Prep | N-fs
וְ/אֶחָ֥ד
ʼechâd
H259
one
Conj | Adj
לְ/עֹלָֽה
ʻôlâh
H5930
burnt offering
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — Leviticus 5:7
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֨א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַגִּ֣יע
nâgaʻ
H5060
"to touch"
V-Hiphil-Imperf-3fs
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Definition: 1) to touch, reach, strike 1a) (Qal) 1a1) to touch 1a2) to strike 1a3) to reach, extend to 1a4) to be stricken 1a4a) stricken (participle) 1b) (Niphal) to be stricken, be defeated 1c) (Piel) to strike 1d) (Pual) to be stricken (by disease) 1e) (Hiphil) to cause to touch, reach, approach, arrive 1e1) to cause to touch, apply 1e2) to reach, extend, attain, arrive, come 1e3) to approach (of time) 1e4) to befall (of fate)
Usage: Occurs in 142 OT verses. KJV: beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch. See also: Genesis 3:3; 2 Chronicles 3:12; Psalms 32:6.
יָד/וֹ֮
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
דֵּ֣י
day
H1767
"sufficiency"
N-ms
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Definition: 1) sufficiency, enough 1a) enough 1b) for, according to the abundance of, out of the abundance of, as often as
Usage: Occurs in 35 OT verses. KJV: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. See also: Exodus 36:5; Nehemiah 5:8; Proverbs 25:16.
שֶׂה֒
seh
H7716
"sheep"
N-cs
This word refers to a sheep or goat, often used to describe a flock or young animal in the Bible. It is also related to the word for lamb.
Definition: 1) one of a flock, lamb, sheep, goat, young sheep, young goat 1a) sheep, goat 1b) flock (collective) Also means: zeh (זֶה "lamb" H2089)
Usage: Occurs in 39 OT verses. KJV: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089 (זֶה). See also: Genesis 22:7; Deuteronomy 14:4; Psalms 119:176.
וְ/הֵבִ֨יא
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשָׁמ֜/וֹ
ʼâshâm
H817
"guilt (offering)"
N-ms | Suff
This Hebrew word refers to guilt or a fault, often requiring a sin offering. It is used to describe a trespass or offense against God, as seen in the book of Leviticus. The KJV translates it as guiltiness or trespass offering.
Definition: 1) guilt, offense, guiltiness 1a) offense, trespass, fault 1b) guilt, guiltiness 1c) compensation (for offense) 1d) trespass offering, guilt offering
Usage: Occurs in 41 OT verses. KJV: guiltiness, (offering for) sin, trespass (offering). See also: Genesis 26:10; Leviticus 14:25; Psalms 68:22.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָטָ֗א
châṭâʼ
H2398
"to sin"
V-Qal-Perf-3ms
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
שְׁתֵּ֥י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
תֹרִ֛ים
tôwr
H8449
"turtledove"
N-cp
The Hebrew word for turtledove, a symbol of love and peace, often used as a term of endearment in the Bible.
Definition: dove, turtledove
Usage: Occurs in 14 OT verses. KJV: (turtle) dove. See also: Genesis 15:9; Leviticus 14:30; Psalms 74:19.
אֽוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
שְׁנֵ֥י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹנָ֖ה
yôwnâh
H3123
"dove"
N-fs
Represents a dove, possibly due to the warmth of their mating, and is also used to describe a pigeon. This bird is often seen as a symbol of peace and gentleness in the Bible.
Definition: dove, pigeon
Usage: Occurs in 33 OT verses. KJV: dove, pigeon. See also: Genesis 8:8; Psalms 55:7; Psalms 56:1.
לַֽ/יהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶחָ֥ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לְ/חַטָּ֖את
chaṭṭâʼâh
H2403
"sin"
Prep | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וְ/אֶחָ֥ד
ʼechâd
H259
"one"
Conj | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לְ/עֹלָֽה
ʻôlâh
H5930
"burnt offering"
Prep | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
Study Notes — Leviticus 5:7
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 5:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 5:7
- Jamieson-Fausset-Brown on Leviticus 5:7
- Matthew Poole's Commentary on Leviticus 5:7
- Trapp's Commentary on Leviticus 5:7
- Ellicott's Commentary on Leviticus 5:7
- Adam Clarke's Commentary on Leviticus 5:7
- Cambridge Bible on Leviticus 5:7
- Whedon's Commentary on Leviticus 5:7
- Sermons on Leviticus 5:7
Context — Sins Requiring a Sin Offering
5If someone incurs guilt in one of these ways, he must confess the sin he has committed,
6and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.
7If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
8He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it; 9then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 12:8 | But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’” |
| 2 | Leviticus 14:21–22 | If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil, and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering. |
| 3 | Matthew 3:16 | As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him. |
| 4 | 2 Corinthians 8:12 | For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have. |
| 5 | Hebrews 10:6–10 | In burnt offerings and sin offerings You took no delight. Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’” In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law). Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second. And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all. |
| 6 | Leviticus 5:8–9 | He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it; then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering. |
| 7 | Matthew 10:16 | Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves. |
| 8 | Leviticus 14:31 | one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed. |
| 9 | Luke 2:24 | and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.” |
| 10 | Leviticus 15:14–15 | On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest. The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge. |
Leviticus 5:7 Summary
In Leviticus 5:7, God provides an alternative for people who cannot afford a lamb as a sin offering, showing His care for those who are less fortunate. This verse teaches us that God wants everyone to be able to come to Him, regardless of their financial situation, as seen in the story of the widow's offering in Mark 12:41-44. By allowing the use of turtledoves or young pigeons, God demonstrates His desire for all people to have a way to atone for their sins and restore their relationship with Him (1 John 1:9). This concept is also reflected in the New Testament, where Jesus is our ultimate atonement and redemption (Romans 3:24-25).
Frequently Asked Questions
What is the significance of using turtledoves or young pigeons as a sin offering in Leviticus 5:7?
The use of turtledoves or young pigeons as a sin offering in Leviticus 5:7 signifies that God provides a way for people to atone for their sins regardless of their financial situation, as seen in Leviticus 5:7 and supported by Luke 2:24, where Mary and Joseph offer turtledoves at the temple.
Why are two birds required in Leviticus 5:7, one as a sin offering and the other as a burnt offering?
The two birds in Leviticus 5:7 represent the dual nature of atonement: one for the sin committed and the other as a symbol of complete devotion to God, similar to the concept in Romans 12:1, where we are called to offer our bodies as living sacrifices, holy and pleasing to God.
How does the concept of restitution in Leviticus 5:7 relate to New Testament teachings?
The idea of restitution in Leviticus 5:7 foreshadows the New Testament concept of restoration and redemption through Jesus Christ, who paid the ultimate price for our sins, as seen in 1 Corinthians 5:7, where Christ is referred to as our Passover lamb.
What does it mean to 'confess the sin he has committed' in the context of Leviticus 5:7?
Confessing sin, as mentioned in the preceding verse Leviticus 5:5, involves acknowledging and taking responsibility for one's actions, similar to the concept in 1 John 1:9, where we are called to confess our sins to receive forgiveness and purification from God.
Reflection Questions
- What are some ways I can apply the principle of restitution in my own life when I have wronged others or God?
- How does the provision of a less expensive offering in Leviticus 5:7 demonstrate God's heart of mercy and compassion towards His people?
- In what ways can I offer myself as a 'living sacrifice' to God, as mentioned in Romans 12:1, in light of the burnt offering concept in Leviticus 5:7?
- What does it mean for me to 'make atonement' for my sins, and how does this relate to my faith in Jesus Christ?
Gill's Exposition on Leviticus 5:7
And if he be not able to bring a lamb,.... He is not possessed of a lamb, nor able to purchase one: then he shall bring for his trespass which he hath committed, two turtledoves, or two young
Jamieson-Fausset-Brown on Leviticus 5:7
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an
Matthew Poole's Commentary on Leviticus 5:7
If he be not able, through poverty, as . And this exception was allowed also in other sin-offerings. Two young pigeons, of which see . One for a sin-offering, which was for that particular sin, and therefore is offered first before the burnt-offering, which was for sins in general to teach us not to rest in general confessions and repentances for sin, as hypocrites commonly do, but distinctly and particularly, as far as we can, to search out, and confess, and loathe, and leave our particular sins, without which God will not accept our other religious services. Note that the burnt-offering was for the expiation of sin as well as the sin-offering, , only that was for sin in general, and this for particular sins.
Trapp's Commentary on Leviticus 5:7
Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.Ver. 7. Two turtle doves.]
Ellicott's Commentary on Leviticus 5:7
(7) And if he be not able to bring.—The only exception to this general rule was poverty. The poor man who was unable to bring a sheep or she-goat, might bring two turtle-doves, as these were plentiful and cheap in Palestine. (See Leviticus 1:14.) We have seen in the preceding verse that in the case of the trespass offering, as in that of the sin offering, the fat parts, or the choicest portion, had to be consumed on the altar, being “the bread of Jehovah,” and that the residue was the perquisite of the priests. As the fat parts of the dove, or the portion for the altar, could not be separated from the bird, and as the burning of it wholly would destroy the character of the trespass offering, and make it into a whole burnt offering, two doves were brought. One represented the portion for the Lord, and hence was burnt on the altar, whilst the flesh of the other became the perquisite of the officiating priest.
Adam Clarke's Commentary on Leviticus 5:7
Verse 7. If he be not able to bring a lamb] See the conclusion of Clarke's note on "Leviticus 1:16".
Cambridge Bible on Leviticus 5:7
7. The similarity between this alternative offering for a poor man and that of Lev 1:14-17 is obvious.
Whedon's Commentary on Leviticus 5:7
7. Not able to bring a lamb — For the adjustment of the Divine requirements to human ability, see Leviticus 1:14, note. One for a sin offering — This brings the sinner into reconciliation with God.
Sermons on Leviticus 5:7
| Sermon | Description | |
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The Feasts of Jehovah 03 Unleavened Bread by John W. Bramhall | In this sermon, the speaker focuses on the concept of the "seven feet of Jehovah" as mentioned in the book of Leviticus. The primary application of these feet is described as the s |
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Today Inherit the Mind of Christ by Kathryn Kuhlman | In this sermon, the speaker emphasizes the importance of understanding that God is a person. They highlight the significance of Jesus being God in the flesh and how he revealed the |
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The Beginning of Miracles - Part 2 by Kathryn Kuhlman | In this sermon, the preacher emphasizes the importance of seeking the secret to salvation in God's Word. He explains that before God gave His Son, Jesus Christ, there was a divine |
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The Temptations of the Righteous by David Wilkerson | In this sermon, the preacher discusses the temptations that the righteous face. He starts by emphasizing that even though believers are righteous in Christ, they will still be temp |
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On Baptism by Bakht Singh | In this sermon, the speaker shares a personal testimony of how he came to understand the value and importance of the episode mentioned in Matthew's Gospel chapter 3. He recounts a |
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Dying to Glorify God by Carter Conlon | In this sermon, the preacher emphasizes the need to convince the world and the city of their sin, the righteousness of God in Christ Jesus, and the judgment of the prince of this w |
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Cfo Life From Frustration to Adventure by Norman Grubb | In this sermon, the speaker reflects on their mission and the challenges they face in their faith journey. They discuss the importance of having faith and trusting in God's provisi |