Leviticus 4:25
Leviticus 4:25 in Multiple Translations
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and the blood thereof shall he pour out at the base of the altar of burnt-offering.
And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, draining out the rest of the blood at the base of the altar of burned offering.
Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.
Then the Priest shall take of the blood of the sinne offring with his finger, and put it vpon the hornes of the burnt offring altar, and shall powre the rest of his blood at the foote of the burnt offring altar,
'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,
The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.
And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out his blood at the bottom of the altar of burnt-offering.
The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.
Then the priest must put some of the animal’s blood into a bowl and dip one of his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.
Berean Amplified Bible — Leviticus 4:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 4:25 Interlinear (Deep Study)
BIB
HEB
וְ/לָקַ֨ח
הַ/כֹּהֵ֜ן
מִ/דַּ֤ם
הַֽ/חַטָּאת֙
בְּ/אֶצְבָּע֔/וֹ
וְ/נָתַ֕ן
עַל
קַרְנֹ֖ת
מִזְבַּ֣ח
הָ/עֹלָ֑ה
וְ/אֶת
דָּמ֣/וֹ
יִשְׁפֹּ֔ךְ
אֶל
יְס֖וֹד
מִזְבַּ֥ח
הָ/עֹלָֽה
וְ/לָקַ֨ח
lâqach
H3947
to take
Conj | V-Qal-3ms
הַ/כֹּהֵ֜ן
kôhên
H3548
priest
Art | N-ms
מִ/דַּ֤ם
dâm
H1818
blood
Prep | N-ms
הַֽ/חַטָּאת֙
chaṭṭâʼâh
H2403
sin
Art | N-fs
בְּ/אֶצְבָּע֔/וֹ
ʼetsbaʻ
H676
finger
Prep | N-fs | Suff
וְ/נָתַ֕ן
nâthan
H5414
to give
Conj | V-Qal-3ms
עַל
ʻal
H5921
upon
Prep
קַרְנֹ֖ת
qeren
H7161
horn
N-cp
מִזְבַּ֣ח
mizbêach
H4196
altar
N-ms
הָ/עֹלָ֑ה
ʻôlâh
H5930
burnt offering
Art | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
דָּמ֣/וֹ
dâm
H1818
blood
N-ms | Suff
יִשְׁפֹּ֔ךְ
shâphak
H8210
to pour
V-Qal-Imperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
יְס֖וֹד
yᵉçôwd
H3247
foundation
N-ms
מִזְבַּ֥ח
mizbêach
H4196
altar
N-ms
הָ/עֹלָֽה
ʻôlâh
H5930
burnt offering
Art | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 4:25
וְ/לָקַ֨ח
lâqach
H3947
"to take"
Conj | V-Qal-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
הַ/כֹּהֵ֜ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
מִ/דַּ֤ם
dâm
H1818
"blood"
Prep | N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
הַֽ/חַטָּאת֙
chaṭṭâʼâh
H2403
"sin"
Art | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
בְּ/אֶצְבָּע֔/וֹ
ʼetsbaʻ
H676
"finger"
Prep | N-fs | Suff
In Hebrew, this word refers to a finger or a toe, something used to grasp or hold things. It is used in the Bible to describe both the fingers on the hand and the toes on the feet. The Aramaic equivalent is also 'digit'.
Definition: finger, toe Aramaic equivalent: ets.ba (אֶצְבַּע "digit" H0677)
Usage: Occurs in 28 OT verses. KJV: finger, toe. See also: Exodus 8:15; Numbers 19:4; Psalms 8:4.
וְ/נָתַ֕ן
nâthan
H5414
"to give"
Conj | V-Qal-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
קַרְנֹ֖ת
qeren
H7161
"horn"
N-cp
In the Bible, this word means a horn or a corner, and can also refer to power or a mountain peak. It's used to describe a place called Karnaim, which was conquered by Israel. The KJV translation uses phrases like 'hill' or 'horn' to convey the idea.
Definition: 1) horn 1a) horn 1b) of strength (fig) 1c) flask (container for oil) 1d) horn (as musical instrument) 1e) horn (of horn-like projections on the altar) 1f) of rays of light 1g) hill Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)
Usage: Occurs in 69 OT verses. KJV: [idiom] hill, horn. See also: Genesis 22:13; Psalms 75:5; Psalms 18:3.
מִזְבַּ֣ח
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הָ/עֹלָ֑ה
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דָּמ֣/וֹ
dâm
H1818
"blood"
N-ms | Suff
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
יִשְׁפֹּ֔ךְ
shâphak
H8210
"to pour"
V-Qal-Imperf-3ms
To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.
Definition: : pour 1) to pour, pour out, spill 1a) (Qal) 1a1) to pour, pour out 1a2) to shed (blood) 1a3) to pour out (anger or heart) (fig) 1b) (Niphal) to be poured out, be shed 1c) (Pual) to be poured out, be shed 1d) (Hithpael) 1d1) to be poured out 1d2) to pour out oneself
Usage: Occurs in 111 OT verses. KJV: cast (up), gush out, pour (out), shed(-der, out), slip. See also: Genesis 9:6; Jeremiah 6:6; Psalms 22:15.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְס֖וֹד
yᵉçôwd
H3247
"foundation"
N-ms
This Hebrew word refers to a literal or figurative foundation, like the base of a building or the starting point of a plan. It's used in descriptions of construction and repair in the Bible. The concept is essential in understanding biblical architecture and planning.
Definition: 1) foundation, base 1a) foundation 1b) base, bottom
Usage: Occurs in 20 OT verses. KJV: bottom, foundation, repairing See also: Exodus 29:12; 2 Chronicles 24:27; Psalms 137:7.
מִזְבַּ֥ח
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הָ/עֹלָֽה
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
Study Notes — Leviticus 4:25
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 4:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 4:25
- Jamieson-Fausset-Brown on Leviticus 4:25
- Trapp's Commentary on Leviticus 4:25
- Ellicott's Commentary on Leviticus 4:25
- Cambridge Bible on Leviticus 4:25
- Sermons on Leviticus 4:25
Context — Laws for Sin Offerings
23When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering.
24He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
25Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
26He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven. 27And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 4:7 | The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting. |
| 2 | Leviticus 4:18 | He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting. |
| 3 | Leviticus 4:30 | Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar. |
| 4 | Leviticus 4:34 | Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar. |
| 5 | Leviticus 9:9 | The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar. |
| 6 | Leviticus 8:10 | Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them. |
| 7 | Isaiah 40:21 | Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood since the foundation of the earth? |
| 8 | Leviticus 8:15 | Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar, purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that atonement could be made on it. |
| 9 | Leviticus 16:18 | Then he shall go out to the altar that is before the LORD and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. |
| 10 | Hebrews 9:22 | According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness. |
Leviticus 4:25 Summary
In Leviticus 4:25, the priest takes the blood of the sin offering and puts it on the horns of the altar, then pours out the rest of the blood at the base of the altar. This act symbolizes the cleansing and purification of the sinner, much like the forgiveness offered through Jesus Christ in Romans 3:25. Just as the blood of the sin offering covered the sin of the individual, Jesus' blood covers our sin, allowing us to be forgiven and cleansed (1 John 1:7). By trusting in Jesus, we can experience the complete removal of our sin and guilt, just like the pouring out of the blood at the base of the altar.
Frequently Asked Questions
What is the significance of the priest putting blood on the horns of the altar of burnt offering in Leviticus 4:25?
The act of putting blood on the horns of the altar symbolizes the cleansing and purification of the sinner, as seen in Leviticus 4:25, and is a reminder of the sacrifice made for sin, similar to the sacrifice of Jesus Christ in Romans 3:25.
Why did the priest pour out the rest of the blood at the base of the altar?
The pouring out of the blood at the base of the altar, as described in Leviticus 4:25, represents the complete removal of sin and guilt, much like the forgiveness offered through Jesus Christ in Hebrews 10:17-18.
What is the role of the priest in Leviticus 4:25 and how does it relate to our lives today?
The priest in Leviticus 4:25 serves as a mediator between God and the sinner, and this role is fulfilled by Jesus Christ in 1 Timothy 2:5, who now intercedes on our behalf, offering forgiveness and cleansing from sin.
How does the sin offering in Leviticus 4:25 relate to the concept of atonement?
The sin offering in Leviticus 4:25 is a means of atonement, where the blood of the sacrifice covers the sin of the individual, similar to the atonement made by Jesus Christ in Romans 5:11, who paid the price for our sins through His own blood.
Reflection Questions
- What are some ways that I can apply the concept of cleansing and purification from sin in my own life, as seen in Leviticus 4:25?
- How can I remember the sacrifice made for my sin, just as the blood on the horns of the altar served as a reminder in Leviticus 4:25?
- In what ways can I trust in the complete removal of my sin and guilt, just as the blood was poured out at the base of the altar in Leviticus 4:25?
- How can I seek to understand and appreciate the role of Jesus Christ as my mediator and intercessor, as seen in 1 Timothy 2:5 and Leviticus 4:25?
Gill's Exposition on Leviticus 4:25
And the priest shall take of the blood of the sin offering with his finger,.... With the finger of his right hand, as the Talmudists (n) observe, and Gersom on the place; the priest first received
Jamieson-Fausset-Brown on Leviticus 4:25
When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; When a ruler hath sinned.
Trapp's Commentary on Leviticus 4:25
Leviticus 4:25 And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.Ver. 25. At the bottom.] See Leviticus 4:18.
Ellicott's Commentary on Leviticus 4:25
(25) And the priest shall take.—Here, again, the difference in the ritual is to be observed. In case of his own sin offering and in that of the congregation, the high priest himself performed the principal ceremony (Leviticus 4:5-17), whilst at the sin offering of the prince the common priest officiated. The blood of the victim was not sprinkled before the vail of the Holy of Holies, nor on the incense altar which stood in the Holy, but on the brazen altar which was placed outside in the court.
Cambridge Bible on Leviticus 4:25
22–26. The Sin-Offering for the ruler, a he-goat The blood in this case is not brought into the tent of meeting but put upon the horns of the altar of Burnt-Offering, and poured out at the base of the altar. The fat and inwards are removed and burnt on the altar as in the two preceding cases. An ordinary priest officiates.
Sermons on Leviticus 4:25
| Sermon | Description | |
|---|---|---|
|
The Secret of Strength by Chuck Smith | In this sermon, Pastor Skip takes the audience through chapters 38 to 40 of the book of Isaiah. He emphasizes the greatness of God and His mighty powers. The sermon highlights the |
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Knowing Jesus by Major Ian Thomas | In this sermon, the preacher addresses the idea that many people have been "house trained" or "brainwashed" into thinking that once they make a decision to follow God and attend ch |
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Overcoming Satan by the Blood of Jesus by David Wilkerson | In this sermon, the preacher addresses the concern of how to maintain righteousness and be a shining light in a world that is becoming increasingly dark. The preacher emphasizes th |
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(Hebrews - Part 27): The Blood of Infinite Value by A.W. Tozer | In this sermon, the speaker uses the analogy of standing back from a painting to understand the passage being discussed. He emphasizes that sin leads to death and that when a perso |
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(Exodus) Exodus 12:9-13 by J. Vernon McGee | In this sermon, the preacher discusses the importance of law enforcement and the consequences of sin. He emphasizes that in God's universe, the law is inexorable and sin leads to d |
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The Spirit of a True Prophet by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of having a genuine relationship with God rather than seeking material success and prestige. He highlights the role of John t |
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Who Are God's Annointed by Leonard Ravenhill | In this sermon, the preacher discusses the danger of preaching without the living presence of God. He shares a conversation he had with a famous manager of a rock and roll band who |