Leviticus 3:5
Leviticus 3:5 in Multiple Translations
Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
And Aaron’s sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto Jehovah.
That it may be burned by Aaron's sons on the altar, on the burned offering which is on the wood on the fire: it is an offering made by fire of a sweet smell to the Lord.
Aaron's sons are to burn this on the altar on top of the burnt offering that is on the burning wood, as a food offering, to be accepted by the Lord.
And Aarons sonnes shall burne it on the altar, with the burnt offering, which is vpon the wood, that is on the fire: this is a sacrifice made by fire for a sweete sauour vnto the Lord.
and sons of Aaron have made it a perfume on the altar, on the burnt-offering which [is] on the wood, which [is] on the fire — a fire-offering of sweet fragrance to Jehovah.
Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to the LORD.
And Aaron's sons shall burn it on the altar, upon the burnt-sacrifice which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor to the LORD.
And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord.
Then one of the priests will burn those things on the altar, along with the other parts of the animal that will be completely burned to be an offering to Yahweh. And the aroma while it burns will be pleasing to Yahweh.
Berean Amplified Bible — Leviticus 3:5
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 3:5 Interlinear (Deep Study)
BIB
HEB
וְ/הִקְטִ֨ירוּ
אֹת֤/וֹ
בְנֵֽי
אַהֲרֹן֙
הַ/מִּזְבֵּ֔חָ/ה
עַל
הָ֣/עֹלָ֔ה
אֲשֶׁ֥ר
עַל
הָ/עֵצִ֖ים
אֲשֶׁ֣ר
עַל
הָ/אֵ֑שׁ
אִשֵּׁ֛ה
רֵ֥יחַ
נִיחֹ֖חַ
לַֽ/יהוָֽה
וְ/הִקְטִ֨ירוּ
qâṭar
H6999
to offer
Conj | V-Hiphil-3cp
אֹת֤/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
בְנֵֽי
bên
H1121
son
N-mp
אַהֲרֹן֙
ʼAhărôwn
H175
Aaron
N-proper
הַ/מִּזְבֵּ֔חָ/ה
mizbêach
H4196
altar
Art | N-ms | Suff
עַל
ʻal
H5921
upon
Prep
הָ֣/עֹלָ֔ה
ʻôlâh
H5930
burnt offering
Art | N-fs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
הָ/עֵצִ֖ים
ʻêts
H6086
tree
Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
הָ/אֵ֑שׁ
ʼêsh
H784
fire
Art | N-cs
אִשֵּׁ֛ה
ʼishshâh
H801
food offering
N-ms
רֵ֥יחַ
rêyach
H7381
aroma
N-ms
נִיחֹ֖חַ
nîychôwach
H5207
soothing
N-ms
לַֽ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Leviticus 3:5
וְ/הִקְטִ֨ירוּ
qâṭar
H6999
"to offer"
Conj | V-Hiphil-3cp
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
אֹת֤/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹן֙
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
הַ/מִּזְבֵּ֔חָ/ה
mizbêach
H4196
"altar"
Art | N-ms | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ֣/עֹלָ֔ה
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עֵצִ֖ים
ʻêts
H6086
"tree"
Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/אֵ֑שׁ
ʼêsh
H784
"fire"
Art | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
אִשֵּׁ֛ה
ʼishshâh
H801
"food offering"
N-ms
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
רֵ֥יחַ
rêyach
H7381
"aroma"
N-ms
In the Bible, this Hebrew word refers to a pleasant aroma or fragrance, often associated with sacrifices to God. It is used in books like Leviticus and Numbers to describe the soothing smell of offerings, and appears in various forms throughout the Old Testament.
Definition: 1) scent, fragrance, aroma, odour 1a) scent, odour 1b) odour of soothing (technical term for sacrifice to God) Aramaic equivalent: re.ach (רֵיחַ "smell" H7382)
Usage: Occurs in 55 OT verses. KJV: savour, scent, smell. See also: Genesis 8:21; Numbers 15:14; Jeremiah 48:11.
נִיחֹ֖חַ
nîychôwach
H5207
"soothing"
N-ms
A soothing or pleasant feeling, like the peace that comes from trusting in God. In the Bible, it is used to describe the sweet smell of incense or the delight of being in God's presence.
Definition: soothing, quieting, tranquillising Aramaic equivalent: ni.cho.ach (נִיחוֹחַ "soothing" H5208)
Usage: Occurs in 43 OT verses. KJV: sweet (odour). See also: Genesis 8:21; Numbers 15:3; Ezekiel 20:41.
לַֽ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Leviticus 3:5
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 3:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 3:5
- Jamieson-Fausset-Brown on Leviticus 3:5
- Matthew Poole's Commentary on Leviticus 3:5
- Trapp's Commentary on Leviticus 3:5
- Ellicott's Commentary on Leviticus 3:5
- Adam Clarke's Commentary on Leviticus 3:5
- Cambridge Bible on Leviticus 3:5
- Barnes' Notes on Leviticus 3:5
- Sermons on Leviticus 3:5
Context — Laws for Peace Offerings
3From the peace offering he is to bring a food offering to the LORD: the fat that covers the entrails, all the fat that is on them,
4both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
5Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as a food offering, a pleasing aroma to the LORD.
6If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish. 7If he is presenting a lamb for his offering, he must present it before the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 6:12 | The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it. |
| 2 | Exodus 29:13 | Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. |
| 3 | 1 Peter 2:5 | you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. |
| 4 | Leviticus 1:9 | The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD. |
| 5 | Leviticus 9:9–10 | The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar. On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses. |
| 6 | Ezekiel 44:15 | But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. |
| 7 | Leviticus 4:35 | And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven. |
| 8 | Leviticus 4:31 | Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven. |
| 9 | Ezekiel 44:7 | In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant. |
| 10 | Exodus 29:38–42 | This is what you are to offer regularly on the altar, each day: two lambs that are a year old. Offer one lamb in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you. |
Leviticus 3:5 Summary
[This verse is talking about how the priests would burn the peace offering on the altar, which was a way of giving it to God and saying 'thank you' for all He has done. It's like when we give God our best, He is pleased with us, just like a parent is pleased when their child does something good. This idea is also seen in other parts of the Bible, like in Genesis 8:21, where God is pleased with the aroma of Noah's sacrifice. By giving our best to God, we can have a closer relationship with Him, just like the Israelites did when they followed God's instructions in Leviticus.]
Frequently Asked Questions
What is the significance of burning the offering on the altar in Leviticus 3:5?
Burning the offering on the altar signifies the complete surrender of the offering to God, much like the burnt offering in Leviticus 1:9, which was also a pleasing aroma to the Lord, symbolizing the worshiper's dedication to God.
Why did the offering need to be placed atop the burnt offering that is on the burning wood?
The placement of the offering atop the burnt offering emphasizes the connection between the peace offering and the burnt offering, highlighting the worshiper's reliance on the atonement provided by the burnt offering, as seen in Leviticus 1:4.
What is the meaning of 'a pleasing aroma to the LORD' in Leviticus 3:5?
The phrase 'a pleasing aroma to the LORD' indicates that the offering is acceptable and pleasing to God, much like the offerings in Genesis 8:21 and Exodus 29:18, which were also described as a pleasing aroma to the Lord, signifying His delight in the worshiper's sacrifice.
How does this verse relate to the overall theme of Leviticus?
This verse contributes to the overall theme of Leviticus, which is to provide instructions for the Israelites on how to worship and approach God, as seen in Leviticus 1:1-7:38, and to emphasize the importance of atonement and sacrifice in maintaining a right relationship with God, as mentioned in Leviticus 17:11.
Reflection Questions
- What does it mean for me to offer myself as a 'pleasing aroma' to God, and how can I apply this principle in my daily life?
- How can I, like the priests in Leviticus 3:5, present my offerings to God in a way that is acceptable and pleasing to Him?
- What are some ways I can surrender my life and desires to God, just as the offering was completely surrendered to God through burning on the altar?
- How does the concept of atonement in this verse relate to my understanding of God's forgiveness and mercy, as seen in Psalm 103:12?
Gill's Exposition on Leviticus 3:5
And Aaron's sons shall burn it on the altar,.... That is, the fat of the several parts before mentioned; this signified the sufferings of Christ, by which our peace is made, and by whose death we are
Jamieson-Fausset-Brown on Leviticus 3:5
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Matthew Poole's Commentary on Leviticus 3:5
Upon the burnt sacrifice; either, 1. Upon the remainders of it, which yet were burning; or rather, 2. After it; for the daily burnt-offering was first to be offered, both as more eminently respecting God’ s honour, which ought to be preferred before all things; and as the most solemn and stated sacrifice, which should take place of all voluntary and occasional oblation, and as a sacrifice of a higher nature and use, being for expiation and atonement, without which no peace could be obtained, nor peace-offering offered with acceptance.
Trapp's Commentary on Leviticus 3:5
Leviticus 3:5 And Aaron’ s sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [is] on the fire: [it is] an offering made by fire, of a sweet savour unto the LORD.Ver. 5. Upon the burnt sacrifice.] Which was first offered, to teach us that sin must be pardoned ere our thank offerings can be accepted. It is, therefore, ordinarily, best to begin our prayers with confession of sin, and petitions for pardon through Christ.
Ellicott's Commentary on Leviticus 3:5
(5) And Aaron’s sons.—After the offerer has killed the victim, taken out the choice parts and offered them to the officiating priest, the latter shall burn it, that is, the whole collection of the fat pieces described in Leviticus 3:3-4, upon the ashes of the continual burnt offering, which was the daily offering of the lamb. It had always the precedence, and was burning the whole day (Leviticus 6:12). Besides these choice pieces which had thus to be burnt, the breast and the right shoulder were reserved for the priest, whilst the remainder of the peace offering was eaten by the offerer, his family and his friends (Leviticus 7:15-16).
Adam Clarke's Commentary on Leviticus 3:5
Verse 5. Aaron's sons shall burn it] As the fat was deemed the most valuable part of the animal, it was offered in preference to all other parts; and the heathens probably borrowed this custom from the Jews, for they burnt the omentum or caul in honour of their gods.
Cambridge Bible on Leviticus 3:5
5. on the altar upon the burnt offering] The remains of the daily Burnt-Offering were not removed till the following morning, when a fresh Burnt-Offering was placed on wood kindled from the fire of yesterday. The fat parts of the Peace-Offering were placed upon the Burnt-Offering of the day. Cp. Leviticus 6:12.
Barnes' Notes on Leviticus 3:5
Upon the burnt sacrifice - Upon the ashes of the continual burnt-offering Exodus 29:38, in accordance with Leviticus 6:12.
Sermons on Leviticus 3:5
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(The Power of the Holy Spirit - 3) the Fire of God by Zac Poonen | In this sermon, the speaker emphasizes the importance of being a witness for Christ in our daily lives. He compares the church to a small sample of God's kingdom and encourages bel |
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Identify Strongholds and Clean House by Shane Idleman | Shane Idleman emphasizes the necessity of identifying strongholds in our lives and cleaning house spiritually. He draws parallels between the fire on the altar in Leviticus, which |
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Jude #6 - Cain, Balaam and Korah by Chuck Missler | In this sermon, the speaker discusses the downward degeneration of individuals who profess to be Christians but do not bear fruit. He uses poetic language to describe this degenera |
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"Book of Remembrance" by Leonard Ravenhill by Compilations | This sermon emphasizes the importance of living a life that is devoted to God, comparing our actions and words to materials like wood, hay, stubble, silver, gold, and precious ston |
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The Tabernacle of the Most High by C.H. Spurgeon | In this sermon, the speaker highlights the contrasting aspects of God's nature and how he reveals himself in different settings. The speaker uses examples such as a professor who i |
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Synagogue & Temple by Stephen Kaung | In this sermon, the speaker emphasizes the importance of understanding the purpose of our existence as believers. He highlights that many Christians are living in a state of confus |
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The Heavenly Calling - Part 6 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of understanding the true purpose of God's Church through Christ Jesus. He highlights that in this dispensation, believers hav |