Leviticus 25:30
Leviticus 25:30 in Multiple Translations
If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee.
And if he does not get it back by the end of the year, then the house in the town will become the property of him who gave the money for it, and of his children for ever; it will not go from him in the year of Jubilee.
If it isn't bought back by the end of a full year, then ownership of the house in the walled town is permanently transferred to the one who bought it and their descendants. It won't be returned in the Jubilee.
But if it be not bought out within ye space of a ful yeere, then the house that is in the walled citie, shalbe stablished, as cut off from the familie, to him that bought it, throughout his generations: it shall not goe out in the Iubile.
and if it is not redeemed until the fulness to him of a perfect year, then hath the house which [is] in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;
If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.
And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee,
If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.
If he does not buy it during that year, it will belong permanently to the man who bought it and to his descendants. It must not be returned to the original owner in the Year of Celebration.
Berean Amplified Bible — Leviticus 25:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 25:30 Interlinear (Deep Study)
BIB
HEB
וְ/אִ֣ם
לֹֽא
יִגָּאֵ֗ל
עַד
מְלֹ֣את
ל/וֹ֮
שָׁנָ֣ה
תְמִימָה֒
וְ֠/קָם
הַ/בַּ֨יִת
אֲשֶׁר
בָּ/עִ֜יר
אֲשֶׁר
לא
ל֣/וֹ
חֹמָ֗ה
לַ/צְּמִיתֻ֛ת
לַ/קֹּנֶ֥ה
אֹת֖/וֹ
לְ/דֹרֹתָ֑י/ו
לֹ֥א
יֵצֵ֖א
בַּ/יֹּבֵֽל
וְ/אִ֣ם
ʼim
H518
if
Conj | Conj
לֹֽא
lôʼ
H3808
not
Part
יִגָּאֵ֗ל
gâʼal
H1350
to redeem
V-Niphal-Imperf-3ms
עַד
ʻad
H5704
till
Prep
מְלֹ֣את
mâlêʼ
H4390
to fill
V-Qal-Inf-a
ל/וֹ֮
Prep | Suff
שָׁנָ֣ה
shâneh
H8141
year
N-fs
תְמִימָה֒
tâmîym
H8549
unblemished
Adj
וְ֠/קָם
qûwm
H6965
-kamai
Conj | V-Qal-Perf-3ms
הַ/בַּ֨יִת
bayith
H1004
place
Art | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
בָּ/עִ֜יר
ʻîyr
H5892
excitement
Prep | N-fs
אֲשֶׁר
ʼăsher
H834
which
Rel
לא
lôʼ
H3808
not
Part
ל֣/וֹ
Prep | Suff
חֹמָ֗ה
chôwmâh
H2346
wall
N-fs
לַ/צְּמִיתֻ֛ת
tsᵉmîythuth
H6783
finality
Prep | N-fs
לַ/קֹּנֶ֥ה
qânâh
H7069
to buy
Prep | V-Qal
אֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
לְ/דֹרֹתָ֑י/ו
dôwr
H1755
generation
Prep | N-mp | Suff
לֹ֥א
lôʼ
H3808
not
Part
יֵצֵ֖א
yâtsâʼ
H3318
to come out
V-Qal-Imperf-3ms
בַּ/יֹּבֵֽל
yôwbêl
H3104
jubilee/horn
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 25:30
וְ/אִ֣ם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִגָּאֵ֗ל
gâʼal
H1350
"to redeem"
V-Niphal-Imperf-3ms
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Definition: : redeem 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman 1a) (Qal) 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer 1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance 1a2) to redeem (by payment) 1a3) to redeem (with God as subject) 1a3a) individuals from death 1a3b) Israel from Egyptian bondage 1a3c) Israel from exile 1b) (Niphal) 1b1) to redeem oneself 1b2) to be redeemed
Usage: Occurs in 84 OT verses. KJV: [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. See also: Genesis 48:16; Job 3:5; Psalms 19:15.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
מְלֹ֣את
mâlêʼ
H4390
"to fill"
V-Qal-Inf-a
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
ל/וֹ֮
""
Prep | Suff
שָׁנָ֣ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
תְמִימָה֒
tâmîym
H8549
"unblemished"
Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
וְ֠/קָם
qûwm
H6965
"-kamai"
Conj | V-Qal-Perf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
הַ/בַּ֨יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּ/עִ֜יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
ל֣/וֹ
""
Prep | Suff
חֹמָ֗ה
chôwmâh
H2346
"wall"
N-fs
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
לַ/צְּמִיתֻ֛ת
tsᵉmîythuth
H6783
"finality"
Prep | N-fs
This word means finality or completion, referring to something that is perpetual or everlasting. It is often used with a prepositional prefix to mean to extinction or forever. The KJV translates it as ever.
Definition: completion, finality, in perpetuity
Usage: Occurs in 2 OT verses. KJV: ever. See also: Leviticus 25:23; Leviticus 25:30.
לַ/קֹּנֶ֥ה
qânâh
H7069
"to buy"
Prep | V-Qal
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
אֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/דֹרֹתָ֑י/ו
dôwr
H1755
"generation"
Prep | N-mp | Suff
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֵצֵ֖א
yâtsâʼ
H3318
"to come out"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
בַּ/יֹּבֵֽל
yôwbêl
H3104
"jubilee/horn"
Prep | N-ms
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Definition: 1) ram, ram's horn, trumpet, cornet 1a) ram (only in combination) 1a1) ram's horn, trumpet 1b) jubilee year (marked by the blowing of cornets) (meton)
Usage: Occurs in 25 OT verses. KJV: jubile, ram's horn, trumpet. See also: Exodus 19:13; Leviticus 25:52; Joshua 6:13.
Study Notes — Leviticus 25:30
Show Verse Quote Highlights
- Context
- Leviticus 25:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 25:30
- Jamieson-Fausset-Brown on Leviticus 25:30
- Matthew Poole's Commentary on Leviticus 25:30
- Trapp's Commentary on Leviticus 25:30
- Ellicott's Commentary on Leviticus 25:30
- Cambridge Bible on Leviticus 25:30
- Barnes' Notes on Leviticus 25:30
Context — The Law of Redemption
28But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
29If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.
30If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.
31But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee. 32As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess.Leviticus 25:30 Summary
This verse, Leviticus 25:30, explains what happens to a house in a walled city if the owner can't buy it back within a year - it becomes the buyer's property forever, and it won't be returned even in the special year of Jubilee, as mentioned in Leviticus 25:28. This shows us that God has specific rules for different situations, like the distinction between walled cities and villages (Leviticus 25:29-31), to protect His people and provide for them, similar to the principles found in Exodus 21:2-6. It reminds us to trust God's plan and provision for our lives, even when things don't go as we hoped, knowing that He cares for us and wants the best for us, as seen in Jeremiah 29:11.
Frequently Asked Questions
What happens to a house in a walled city if it is not redeemed within a year?
According to Leviticus 25:30, the house is permanently transferred to its buyer and their descendants, and it will not be released in the Jubilee, unlike other properties mentioned in Leviticus 25:28.
How does this verse relate to the concept of the Jubilee?
The Jubilee, as described in Leviticus 25:8-55, is a time of release and restoration, but Leviticus 25:30 specifically states that houses in walled cities are exempt from this release if they are not redeemed within a year.
What is the significance of the distinction between houses in walled cities and those in villages?
The distinction, as seen in Leviticus 25:29-31, highlights the unique rules applying to houses in walled cities, which are different from those in villages or Levitical cities, as mentioned in Leviticus 25:32.
How does this verse impact our understanding of property ownership and God's provision?
This verse, in the context of Leviticus 25, demonstrates God's care for His people's well-being and provision, including regulations on property to prevent permanent loss of family inheritance, as also seen in Deuteronomy 15:1-11 and Exodus 21:2-6.
Reflection Questions
- What does this verse reveal about God's heart for His people's inheritance and provision?
- How can we apply the principles of redemption and restoration found in this verse to our own lives and relationships?
- What does the concept of 'permanently transferred' mean in the context of this verse, and how does it relate to our understanding of stewardship and responsibility?
- In what ways can we trust God's sovereignty and provision, even in situations where we may feel a sense of loss or uncertainty, as reflected in Psalm 37:3-7?
Gill's Exposition on Leviticus 25:30
And if it be not redeemed within the space of a full year,.... Either by the seller or any man of kin to him: then the house that [is] in the walled city shall be established for ever to him that
Jamieson-Fausset-Brown on Leviticus 25:30
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. If a man sell a dwelling house.
Matthew Poole's Commentary on Leviticus 25:30
The reason is from the great difference between such houses and lands. The reasons before alleged for lands do not hold in such houses; there was no danger of confusion in tribes or families by the alienation of houses. The seller also had a greater propriety in houses than in lands, as not coming to him by God’ s mere gift, but being commonly built by the owner’ s cost and diligence, and therefore had a fuller power to dispose of them. Besides, God would hereby encourage persons to buy and possess houses in such places, which frequency and fulness of inhabitants in cities was a great strength, honour, and advantage to the whole land.
Trapp's Commentary on Leviticus 25:30
Leviticus 25:30 And if it be not redeemed within the space of a full year, then the house that [is] in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.Ver. 30. And if it be not redeemed.] This would make the owners the better husbands, and keep the houses in better repair.
Ellicott's Commentary on Leviticus 25:30
(30) if it be not redeemed within the space of a full year.—That is, either by the vendor or his son. According to the interpretation which obtained during the second Temple, the phrase “full year” is here used for the benefit of the seller, inasmuch as it gives him the advantage of an intercalary year, when he has an additional month, up to the last day of which he could still effect the redemption. Moreover, as the purchaser sometimes concealed himself towards the end of the year, in order to prevent the seller from redeeming his house, it was enacted that the original proprietor should hand over the redemption money to the public authorities when the purchaser could not be found, break open the doors, and take possession of the house; and if the purchaser died during the year, the vendor could redeem it from his heir. It shall not go out in the jubile.—If the vendor, however, failed to redeem the house within the prescribed period, it was not to be subject to the laws of jubile like the land, but is to remain for ever the property of the purchaser.
Cambridge Bible on Leviticus 25:30
29–34. Law in respect to the redemption of houses (P) Houses in a walled town, if sold, and not redeemed within a year, were (with the exception of those belonging to the Levites) to be unaffected by the Jubile, and remain the permanent possession of the buyer, but for houses elsewhere there was no restriction as to the time within which they might be redeemed, and in any case the Jubile law was to be in force.
Barnes' Notes on Leviticus 25:30
Not go out - Because most of the houses in cities were occupied by artificers and traders whose wealth did not consist in lands.