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Leviticus 25:29

Leviticus 25:29 in Multiple Translations

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.

And if a man gives his house in a walled town for money, he has the right to get it back for the space of a full year after he has given it up.

If someone sells a house located in a walled town, they have the right to buy it back for a full year after selling it. It can be bought back any time during that year.

Likewise if a man sell a dwelling house in a walled citie, he may bye it out againe within a whole yeere after it is solde: within a yeere may he bye it out.

'And when a man selleth a dwelling-house [in] a walled city, then hath his right of redemption been until the completion of a year from its selling; days — is his right of redemption;

“‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.

And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it.

He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:

‘If someone who lives in a city that has a wall around it sells a house there, during the next year he will be permitted to buy it from the man who bought it.

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Berean Amplified Bible — Leviticus 25:29

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 25:29 Interlinear (Deep Study)

BIB
HEB וְ/אִ֗ישׁ כִּֽי יִמְכֹּ֤ר בֵּית מוֹשַׁב֙ עִ֣יר חוֹמָ֔ה וְ/הָיְתָה֙ גְּאֻלָּת֔/וֹ עַד תֹּ֖ם שְׁנַ֣ת מִמְכָּר֑/וֹ יָמִ֖ים תִּהְיֶ֥ה גְאֻלָּתֽ/וֹ
וְ/אִ֗ישׁ ʼîysh H376 man Conj | N-ms
כִּֽי kîy H3588 for Conj
יִמְכֹּ֤ר mâkar H4376 to sell V-Qal-Imperf-3ms
בֵּית bayith H1004 place N-ms
מוֹשַׁב֙ môwshâb H4186 seat N-ms
עִ֣יר ʻîyr H5892 excitement N-fs
חוֹמָ֔ה chôwmâh H2346 wall N-fs
וְ/הָיְתָה֙ hâyâh H1961 to be Conj | V-Qal-Perf-3fs
גְּאֻלָּת֔/וֹ gᵉʼullâh H1353 redemption N-fs | Suff
עַד ʻad H5704 till Prep
תֹּ֖ם tôm H8537 integrity V-Qal-Inf-a
שְׁנַ֣ת shâneh H8141 year N-fs
מִמְכָּר֑/וֹ mimkâr H4465 sale N-ms | Suff
יָמִ֖ים yôwm H3117 day N-mp
תִּהְיֶ֥ה hâyâh H1961 to be V-Qal-Imperf-3fs
גְאֻלָּתֽ/וֹ gᵉʼullâh H1353 redemption N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Leviticus 25:29

וְ/אִ֗ישׁ ʼîysh H376 "man" Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יִמְכֹּ֤ר mâkar H4376 "to sell" V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Definition: 1) to sell 1a) (Qal) 1a1) to sell 1a2) seller (participle) 1b) (Niphal) 1b1) to be sold 1b2) to sell oneself 1b3) to be given over to death 1c) (Hithpael) to sell oneself
Usage: Occurs in 74 OT verses. KJV: [idiom] at all, sell (away, -er, self). See also: Genesis 25:31; Deuteronomy 32:30; Psalms 44:13.
בֵּית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
מוֹשַׁב֙ môwshâb H4186 "seat" N-ms
A seat can refer to a physical place of sitting or a gathering of people, like an assembly. It can also mean a dwelling place or location, and is sometimes used to describe a group of people living together.
Definition: 1) seat, assembly, dwelling-place, dwelling, dwellers 1a) seat, sitting, those sitting, sitting company or assembly 1b) dwelling place, dwelling 1c) situation, location 1d) time of dwelling 1e) those dwelling, dweller
Usage: Occurs in 43 OT verses. KJV: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning. See also: Genesis 10:30; 1 Samuel 20:25; Psalms 1:1.
עִ֣יר ʻîyr H5892 "excitement" N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
חוֹמָ֔ה chôwmâh H2346 "wall" N-fs
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
וְ/הָיְתָה֙ hâyâh H1961 "to be" Conj | V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גְּאֻלָּת֔/וֹ gᵉʼullâh H1353 "redemption" N-fs | Suff
In the book of Ruth, this word refers to the right of a family member to redeem or buy back a relative's property, as seen in Ruth 3:9. It's about redeeming or saving something, and it's also related to family relationships.
Definition: 1) kindred, redemption, right of redemption, price of redemption 1a) kin, kindred 1b) redemption 1c) right of redemption 1d) price of redemption, redemption price
Usage: Occurs in 13 OT verses. KJV: kindred, redeem, redemption, right. See also: Leviticus 25:24; Leviticus 25:51; Jeremiah 32:7.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
תֹּ֖ם tôm H8537 "integrity" V-Qal-Inf-a
This word means being complete or having integrity, and is used to describe someone who is innocent and morally pure. In the Bible, it describes people who are full of integrity and live with simplicity. It is often translated as 'integrity' or 'upright'.
Definition: 1) integrity, completeness 1a) completeness, fulness 1b) innocence, simplicity 1c) integrity
Usage: Occurs in 24 OT verses. KJV: full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See H8550 (תֻּמִּים). See also: Genesis 20:5; Psalms 26:11; Psalms 7:9.
שְׁנַ֣ת shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
מִמְכָּר֑/וֹ mimkâr H4465 "sale" N-ms | Suff
This word means something that is for sale, like merchandise or a product. It is used in the Bible to describe buying and selling, as seen in Matthew and Revelation, and can also refer to the act of selling something, like a business transaction.
Definition: sale, ware, thing sold
Usage: Occurs in 10 OT verses. KJV: [idiom] ought, (that which cometh of) sale, that which...sold, ware. See also: Leviticus 25:14; Leviticus 25:33; Ezekiel 7:13.
יָמִ֖ים yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
תִּהְיֶ֥ה hâyâh H1961 "to be" V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גְאֻלָּתֽ/וֹ gᵉʼullâh H1353 "redemption" N-fs | Suff
In the book of Ruth, this word refers to the right of a family member to redeem or buy back a relative's property, as seen in Ruth 3:9. It's about redeeming or saving something, and it's also related to family relationships.
Definition: 1) kindred, redemption, right of redemption, price of redemption 1a) kin, kindred 1b) redemption 1c) right of redemption 1d) price of redemption, redemption price
Usage: Occurs in 13 OT verses. KJV: kindred, redeem, redemption, right. See also: Leviticus 25:24; Leviticus 25:51; Jeremiah 32:7.

Study Notes — Leviticus 25:29

Show Verse Quote Highlights

Leviticus 25:29 Summary

This verse, Leviticus 25:29, talks about a law in the Bible where if someone sells a house in a walled city, they have one year to buy it back. This law shows that God cares about people being able to restore what was lost, much like how he wants to restore us to himself (as seen in Jeremiah 31:3). It's a reminder that God is a God of second chances and wants us to trust in his plan for our lives (Romans 8:28). By understanding this law, we can see God's heart for his people and apply that to our own lives, trusting in his goodness and love.

Frequently Asked Questions

What is the significance of the one-year time frame for redeeming a house in a walled city?

The one-year time frame allows the seller to reconsider their decision and buy back their property if they are able to, as seen in Leviticus 25:29, before it is permanently transferred to the buyer, as stated in Leviticus 25:30.

How does this law relate to the concept of the Year of Jubilee?

The law in Leviticus 25:29 is distinct from the Year of Jubilee, which is described in Leviticus 25:28, where property is released back to its original owners, but houses in walled cities are an exception, as stated in Leviticus 25:30.

What is the purpose of allowing the seller to redeem their property?

The purpose is to provide an opportunity for the seller to regain their property, reflecting God's heart for restoration and redemption, as seen in Psalm 107:2, where God redeems his people from their distresses.

How does this law apply to our lives today?

While the specific law may not apply directly, the principle of redemption and restoration is still relevant, as seen in Galatians 3:13, where Christ redeems us from the curse of the law, and in our lives, we can trust in God's plan for our restoration and redemption.

Reflection Questions

  1. What are some areas in my life where I need God's redemption and restoration?
  2. How can I trust in God's plan for my life, even when circumstances seem uncertain?
  3. What does this verse teach me about God's heart for his people, and how can I apply that to my relationships with others?
  4. In what ways can I reflect God's heart for restoration and redemption in my community?

Gill's Exposition on Leviticus 25:29

And if a man sell a dwelling house in a walled city,.... Which was so from the days of Joshua the son of Nun, as Jarchi: then he may redeem it within a whole year after it is sold: any time within

Jamieson-Fausset-Brown on Leviticus 25:29

And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. If a man sell a dwelling house.

Ellicott's Commentary on Leviticus 25:29

(29) A dwelling house in a walled city.—It is, however, quite different in the case of houses in walled cities. These are not the creation of God (see Leviticus 25:23), allotted by His command to the different tribes of Israel; they are the work of man, who build them up and raze them to the ground at their own will, and according to their fancy. Hence the law of jubile does not apply to these temporary human buildings. Though an Israelite could sell his house without being driven by stress of circumstances to do it, still, as he may feel attached to his home, the Divine law affords him some protection for a limited period, during which he or his family may redeem the building. During the second Temple “a dwelling house in a walled city” was defined to be a house standing within an area of land which was first walled round for the purpose of building upon it human habitations, and in which the houses were afterwards erected. But if the houses were built first, and the city wall afterwards, they do not come within the law here laid down. Within a full year may he redeem it.—If within a year of the sale he wishes to redeem, the Law gives him the power, or in case he dies empowers his son, to repurchase the property at the same price which he received for it. Besides limiting the period to a year, the Law does not prescribe that the next of kin is to redeem, nor give him the power to do it. During the second Temple it was also enacted that the vendor could not redeem it with borrowed money.

Adam Clarke's Commentary on Leviticus 25:29

Verse 29. Sell a dwelling house in a walled city] A very proper difference is put between houses in a city and houses in the country. If a man sold his house in the city, he might redeem it any time in the course of a year; but if it were not redeemed within that time, it could no more be redeemed, nor did it go out even in the jubilee. It was not so with a house in the country; such a house might be redeemed during any part of the interim; and if not redeemed, must go out at the jubilee. The reason in both cases is sufficiently evident; the house in the city might be built for purposes of trade or traffic merely, the house in the country was built on or attached to the inheritance which God had divided to the respective families, and it was therefore absolutely necessary that the same law should apply to the house as to the inheritance. But the same necessity did not hold good with respect to the house in the city: and as we may presume the house in the city was merely for the purpose of trade, when a man bought such a house, and got his business established there, it would have been very inconvenient for him to have removed; but as it was possible that the former owner might have sold the house rashly, or through the pressure of some very urgent necessity, a year was allowed him, that during that time he might have leisure to reconsider his rash act, or so to get through his pressing necessity as to be able to get back his dwelling. This time was sufficiently long in either of the above cases; and as such occurrences might have been the cause of his selling his house, it was necessary that he might have the opportunity of redeeming his pledge. Again, as the purchaser, having bought the house merely for the purpose of trade, manufacture, c., must have been at great pains and expense to fit the place for his work, and establish his business, in which himself, his children, and his children's children, were to labour and get their bread hence it was necessary that he should have some certainty of permanent possession, without which, we may naturally conjecture, no such purchases ever would be made. This seems to be the simple reason of the law in both cases.

Cambridge Bible on Leviticus 25:29

29–34. Law in respect to the redemption of houses (P) Houses in a walled town, if sold, and not redeemed within a year, were (with the exception of those belonging to the Levites) to be unaffected by the Jubile, and remain the permanent possession of the buyer, but for houses elsewhere there was no restriction as to the time within which they might be redeemed, and in any case the Jubile law was to be in force.

Whedon's Commentary on Leviticus 25:29

THE OF HOUSES, Leviticus 25:29-34. 29. A dwellinghouse in a walled city — The redemption of this is limited to a year, after which it belongs to the purchaser forever, undisturbed by the jubilee.

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