Leviticus 22:32
Leviticus 22:32 in Multiple Translations
You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,
And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,
And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy,
Don't disgrace my holy character. I must be accepted as holy by you. I am the Lord who makes you holy.
Neither shall ye pollute mine holy Name, but I will be halowed among the children of Israel. I the Lord sanctifie you,
and ye do not pollute My holy name, and I have been hallowed in the midst of the sons of Israel; I [am] Jehovah, sanctifying you,
You shall not profane my holy name, but I will be made holy among the children of Israel. I am the LORD who makes you holy,
Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you,
Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,
do not dishonor me [MTY] by disobeying them. You Israeli people must acknowledge that I, Yahweh, am holy, and I am the one who causes you to be holy.
Berean Amplified Bible — Leviticus 22:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 22:32 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֤א
תְחַלְּלוּ֙
אֶת
שֵׁ֣ם
קָדְשִׁ֔/י
וְ/נִ֨קְדַּשְׁתִּ֔י
בְּ/ת֖וֹךְ
בְּנֵ֣י
יִשְׂרָאֵ֑ל
אֲנִ֥י
יְהוָ֖ה
מְקַדִּשְׁ/כֶֽם
וְ/לֹ֤א
lôʼ
H3808
not
Conj | Part
תְחַלְּלוּ֙
châlal
H2490
to bore
V-Piel-Imperf-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
שֵׁ֣ם
shêm
H8034
name
N-ms
קָדְשִׁ֔/י
qôdesh
H6944
Holy Place
N-ms | Suff
וְ/נִ֨קְדַּשְׁתִּ֔י
qâdash
H6942
to consecrate
Conj | V-Niphal-1cs
בְּ/ת֖וֹךְ
tâvek
H8432
midst
Prep | N-ms
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
אֲנִ֥י
ʼănîy
H589
I
Pron
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
מְקַדִּשְׁ/כֶֽם
qâdash
H6942
to consecrate
V-Piel | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 22:32
וְ/לֹ֤א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תְחַלְּלוּ֙
châlal
H2490
"to bore"
V-Piel-Imperf-2mp
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֵׁ֣ם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
קָדְשִׁ֔/י
qôdesh
H6944
"Holy Place"
N-ms | Suff
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
וְ/נִ֨קְדַּשְׁתִּ֔י
qâdash
H6942
"to consecrate"
Conj | V-Niphal-1cs
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
בְּ/ת֖וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲנִ֥י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מְקַדִּשְׁ/כֶֽם
qâdash
H6942
"to consecrate"
V-Piel | Suff
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
Study Notes — Leviticus 22:32
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 22:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 22:32
- Matthew Poole's Commentary on Leviticus 22:32
- Trapp's Commentary on Leviticus 22:32
- Adam Clarke's Commentary on Leviticus 22:32
- Cambridge Bible on Leviticus 22:32
- Whedon's Commentary on Leviticus 22:32
- Sermons on Leviticus 22:32
Context — Worthy Offerings
30It must be eaten that same day. Do not leave any of it until morning. I am the LORD.
31You are to keep My commandments and practice them. I am the LORD.
32You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
33who brought you out of the land of Egypt to be your God. I am the LORD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 18:21 | You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD. |
| 2 | Luke 11:2 | So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come. |
| 3 | Matthew 6:9 | So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name. |
| 4 | Leviticus 10:3 | Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent. |
| 5 | Leviticus 22:2 | “Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD. |
| 6 | John 17:17 | Sanctify them by the truth; Your word is truth. |
| 7 | Leviticus 20:8 | And you shall keep My statutes and practice them. I am the LORD who sanctifies you. |
| 8 | Leviticus 21:15 | so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.” |
| 9 | Leviticus 21:8 | You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart. |
| 10 | Exodus 19:5–6 | Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.” |
Leviticus 22:32 Summary
[Leviticus 22:32 reminds us to treat God's name with respect and reverence, recognizing His holy nature. This means being careful with how we use His name and making sure our actions and words honor Him, as seen in Exodus 20:7. By acknowledging God as holy, we show our love and devotion to Him, and He in turn sanctifies us, setting us apart to be His special people (1 Peter 2:9). As we seek to live holy lives, we can trust that God is working in us to make us more like Him, as stated in 1 Thessalonians 4:3-7.]
Frequently Asked Questions
What does it mean to profane God's holy name?
To profane God's holy name means to treat it as common or ordinary, rather than with the reverence and respect due to Him, as seen in Leviticus 22:32 and Exodus 20:7.
Why is it important to acknowledge God as holy?
Acknowledging God as holy recognizes His set-apart nature and majesty, and is essential for a right relationship with Him, as stated in Isaiah 6:3 and Leviticus 22:32.
How does God sanctify us?
God sanctifies us through His Word, the Holy Spirit, and our obedience to His commands, as seen in John 17:17 and Leviticus 22:32.
What is the relationship between God's holiness and our sanctification?
God's holiness is the basis for our sanctification, as He sets us apart to be holy just as He is holy, according to Leviticus 11:44-45 and 1 Peter 1:15-16.
Reflection Questions
- In what ways can I inadvertently profane God's holy name in my daily life?
- How can I cultivate a deeper reverence for God's holiness in my heart and mind?
- What are some practical ways I can acknowledge God as holy among my family, friends, and community?
- How does the knowledge of God's sanctifying work in my life motivate me to live a holy life?
Gill's Exposition on Leviticus 22:32
Neither shall ye profane my holy name,.... By transgressing the laws of God, particularly by offering blemished sacrifices, or before the proper tithe; or by slaying the dam and its young on one day;
Matthew Poole's Commentary on Leviticus 22:32
Neither shall ye profane my holy name; either by despising me and my command yourselves, or by giving others occasion to profane them. Hallowed, or sanctified: either by you in keeping my holy commands, or upon you in executing my holy and righteous judgments, . I will manifest myself to be a holy God, that will not bear the transgression of my laws. Which hallow you, by separating you from all the world unto myself and service, by giving you holy laws, and my Holy Spirit to enable and incline you to keep them; and therefore you have the more reason to hallow me and keep my commands, and are the more inexcusable if you transgress them.
Trapp's Commentary on Leviticus 22:32
Leviticus 22:32 Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I [am] the LORD which hallow you,Ver. 32. My holy name.] "Holy, and" therefore "reverend." Holiness hath honour.
Adam Clarke's Commentary on Leviticus 22:32
Verse 32. Neither shall ye profane my holy name] God's name is profaned or rendered common when we treat his commands as we often do those of our fellows, when they do not appear to have self-interest to recommend them. He therefore profanes God's holy name who does not both implicitly believe and conscientiously obey all his words and all his precepts. I will be hallowed among the children of Israel] The words children of Israel, בני ישראל beney Yishrael, which so frequently occur, should be translated either the descendants or posterity of Israel, or the people of Israel. The word children has a tendency to beget a false notion, especially in the minds of young people, and lead them to think that children, in the proper sense of the word, i. e., little ones, are meant.
Cambridge Bible on Leviticus 22:32
31–33. Concluding exhortation (characteristic of H)
Whedon's Commentary on Leviticus 22:32
32. I will be hallowed — “Reverence is the very basis of lofty character, and is the guarantee of the purity of society. When our worship falls, our conduct will go down along with it.
Sermons on Leviticus 22:32
| Sermon | Description | |
|---|---|---|
|
Contract on Children - Part 2 by Winkie Pratney | This sermon delves into the dark reality of the worship of Moloch, highlighting the extreme sacrifices and atrocities committed in the name of power and supernatural influence. It |
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Desire - Do We Want Him by David Platt | This sermon emphasizes the importance of prayer, focusing on asking God for His glory, gifts, grace, and guidance. It highlights the need for continual confession of sins, experien |
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Model for Praying: How Should Prayer End by J. Glyn Owen | In this sermon, the preacher discusses the importance of praying for various aspects of God's kingdom. He emphasizes the need to hallow God's name, pray for His kingdom to come, an |
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Isaiah 53 by Hattie Hammond | In this sermon, the preacher emphasizes the importance of not just reading the Bible, but truly feeding on its message. He encourages the audience to let the Holy Spirit open their |
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Model for Praying - Part 3 by J. Glyn Owen | In this sermon, the speaker describes his experience of staying in an old Hindu temple and witnessing people worshiping idols. He expresses his horror at seeing people worshiping n |
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Daniel as a Type of Godly Remnant by Reggie Kelly | Reggie Kelly delves into the critical and timely revelations found in the book of Daniel, emphasizing the importance of understanding prophetic interpretations and the significance |
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His Way and Time by Miles J. Stanford | Miles J. Stanford emphasizes the importance of walking worthy of the Lord, being fruitful in good works, and increasing in the knowledge of God. He highlights the significance of a |