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Leviticus 13:34

Leviticus 13:34 in Multiple Translations

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

and in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.

And the seuenth day the Priest shall looke on the blacke spot: and if the blacke spot growe not in the skinne, nor seeme lower then the other skinne, then the Priest shall clense him, and hee shall wash his clothes, and be cleane.

And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.

And in the seventh day the priest shall look on the scall: and behold, if the scall is not spread in the skin, nor is in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.

On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.

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Berean Amplified Bible — Leviticus 13:34

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 13:34 Interlinear (Deep Study)

BIB
HEB וְ/רָאָה֩ הַ/כֹּהֵ֨ן אֶת הַ/נֶּ֜תֶק בַּ/יּ֣וֹם הַ/שְּׁבִיעִ֗י וְ֠/הִנֵּה לֹא פָשָׂ֤ה הַ/נֶּ֨תֶק֙ בָּ/ע֔וֹר וּ/מַרְאֵ֕/הוּ אֵינֶ֥/נּוּ עָמֹ֖ק מִן הָ/ע֑וֹר וְ/טִהַ֤ר אֹת/וֹ֙ הַ/כֹּהֵ֔ן וְ/כִבֶּ֥ס בְּגָדָ֖י/ו וְ/טָהֵֽר
וְ/רָאָה֩ râʼâh H7200 Provider Conj | V-Qal-3ms
הַ/כֹּהֵ֨ן kôhên H3548 priest Art | N-ms
אֶת ʼêth H853 Obj. DirObjM
הַ/נֶּ֜תֶק netheq H5424 scab Art | N-ms
בַּ/יּ֣וֹם yôwm H3117 day Prep | N-ms
הַ/שְּׁבִיעִ֗י shᵉbîyʻîy H7637 seventh Art | Adj
וְ֠/הִנֵּה hinnêh H2009 behold Conj | Part
לֹא lôʼ H3808 not Part
פָשָׂ֤ה pâsâh H6581 to spread V-Qal-Perf-3ms
הַ/נֶּ֨תֶק֙ netheq H5424 scab Art | N-ms
בָּ/ע֔וֹר ʻôwr H5785 skin Prep | N-ms
וּ/מַרְאֵ֕/הוּ marʼeh H4758 appearance Conj | N-ms | Suff
אֵינֶ֥/נּוּ ʼayin H369 nothing Part | Suff
עָמֹ֖ק ʻâmôq H6013 deep Adj
מִן min H4480 from Prep
הָ/ע֑וֹר ʻôwr H5785 skin Art | N-ms
וְ/טִהַ֤ר ṭâhêr H2891 be pure Conj | V-Piel-3ms
אֹת/וֹ֙ ʼêth H853 Obj. DirObjM | Suff
הַ/כֹּהֵ֔ן kôhên H3548 priest Art | N-ms
וְ/כִבֶּ֥ס kâbaç H3526 to wash Conj | V-Piel-3ms
בְּגָדָ֖י/ו beged H899 treachery N-mp | Suff
וְ/טָהֵֽר ṭâhêr H2891 be pure Conj | V-Qal-3ms
Hebrew Word Study

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Hebrew Word Reference — Leviticus 13:34

וְ/רָאָה֩ râʼâh H7200 "Provider" Conj | V-Qal-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
הַ/כֹּהֵ֨ן kôhên H3548 "priest" Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נֶּ֜תֶק netheq H5424 "scab" Art | N-ms
This Hebrew word refers to a scab or skin eruption, like those associated with leprosy, as seen in Leviticus 13:2. It describes a dry scall on the skin. In the Bible, it is used to describe a symptom of leprosy.
Definition: scab, skin eruption, scall (of leprosy)
Usage: Occurs in 9 OT verses. KJV: (dry) scall. See also: Leviticus 13:30; Leviticus 13:34; Leviticus 14:54.
בַּ/יּ֣וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁבִיעִ֗י shᵉbîyʻîy H7637 "seventh" Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
וְ֠/הִנֵּה hinnêh H2009 "behold" Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
פָשָׂ֤ה pâsâh H6581 "to spread" V-Qal-Perf-3ms
In the Bible, this Hebrew word means to spread something out, like arms or wings. It is used to describe God's care and protection in Psalm 61:4. This verb is about making something wider or broader.
Definition: (Qal) to spread
Usage: Occurs in 18 OT verses. KJV: spread. See also: Leviticus 13:5; Leviticus 13:34; Leviticus 14:48.
הַ/נֶּ֨תֶק֙ netheq H5424 "scab" Art | N-ms
This Hebrew word refers to a scab or skin eruption, like those associated with leprosy, as seen in Leviticus 13:2. It describes a dry scall on the skin. In the Bible, it is used to describe a symptom of leprosy.
Definition: scab, skin eruption, scall (of leprosy)
Usage: Occurs in 9 OT verses. KJV: (dry) scall. See also: Leviticus 13:30; Leviticus 13:34; Leviticus 14:54.
בָּ/ע֔וֹר ʻôwr H5785 "skin" Prep | N-ms
This Hebrew word means skin, like human skin or animal hide, and is used in the Bible to describe leather. It appears in Exodus 25:5 to describe the materials used to build the tabernacle. The word is also used in Genesis 3:21 to describe the clothing God made for Adam and Eve.
Definition: 1) skin, hide 1a) skin (of men) 1b) hide (of animals)
Usage: Occurs in 82 OT verses. KJV: hide, leather, skin. See also: Genesis 3:21; Leviticus 13:35; Jeremiah 13:23.
וּ/מַרְאֵ֕/הוּ marʼeh H4758 "appearance" Conj | N-ms | Suff
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
אֵינֶ֥/נּוּ ʼayin H369 "nothing" Part | Suff
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
עָמֹ֖ק ʻâmôq H6013 "deep" Adj
Means deep, describing something that is physically or emotionally profound, like the depths of the ocean or a mysterious situation, as seen in Psalm 36:6. It can also describe something that is unsearchable or hard to understand. This concept is used to convey a sense of awe or wonder.
Definition: 1) deep, mysterious, depths 1a) deep 1b) unsearchable
Usage: Occurs in 16 OT verses. KJV: ([idiom] exceeding) deep (thing). See also: Leviticus 13:3; Job 12:22; Psalms 64:7.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/ע֑וֹר ʻôwr H5785 "skin" Art | N-ms
This Hebrew word means skin, like human skin or animal hide, and is used in the Bible to describe leather. It appears in Exodus 25:5 to describe the materials used to build the tabernacle. The word is also used in Genesis 3:21 to describe the clothing God made for Adam and Eve.
Definition: 1) skin, hide 1a) skin (of men) 1b) hide (of animals)
Usage: Occurs in 82 OT verses. KJV: hide, leather, skin. See also: Genesis 3:21; Leviticus 13:35; Jeremiah 13:23.
וְ/טִהַ֤ר ṭâhêr H2891 "be pure" Conj | V-Piel-3ms
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
אֹת/וֹ֙ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֹּהֵ֔ן kôhên H3548 "priest" Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/כִבֶּ֥ס kâbaç H3526 "to wash" Conj | V-Piel-3ms
To wash means to clean something, often by trampling or stamping on it with the feet, as seen in the process of washing clothes.
Definition: 1) to wash (by treading), be washed, perform the work of a fuller 1a) (Qal) washer, fuller, treader (participle) 1b) (Piel) to wash (garments, person) 1c) (Pual) to be washed 1d) (Hothpael) to be washed out
Usage: Occurs in 48 OT verses. KJV: fuller, wash(-ing). See also: Genesis 49:11; Leviticus 15:21; Psalms 51:4.
בְּגָדָ֖י/ו beged H899 "treachery" N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
וְ/טָהֵֽר ṭâhêr H2891 "be pure" Conj | V-Qal-3ms
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.

Study Notes — Leviticus 13:34

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jude 1:22 And indeed, have mercy on those who doubt;
2 1 John 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
3 Revelation 2:2 I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.

Leviticus 13:34 Summary

This verse, Leviticus 13:34, is about a person who has been isolated because of a skin infection, and after a period of time, a priest examines them to see if they are clean. If the infection has not spread and is not deeper than the skin, the priest pronounces them clean, and they must wash their clothes to be fully clean, just like we need to be washed and cleansed spiritually, as seen in 1 Corinthians 6:11. This process reminds us that God wants us to be pure and clean, not just physically, but also spiritually, and that He provides a way for us to be cleansed through faith in Jesus Christ, as seen in Acts 22:16. By following God's commands and seeking His cleansing, we can be restored to a right relationship with Him and with others.

Frequently Asked Questions

What is the significance of the seventh day in Leviticus 13:34?

The seventh day in Leviticus 13:34 represents a period of completion or perfection, as seen in the creation story in Genesis 1:1-2:3, and it is a day of rest and reflection, allowing the priest to assess the scaly outbreak and make a final judgment on the person's cleanliness.

Why is it necessary for the person to wash their clothes after being pronounced clean?

Washing clothes was a symbolic act of cleansing, as seen in Exodus 19:10-14, and it represented the person's renewed purity and separation from uncleanness, allowing them to reintegrate into the community.

What happens if the scaly outbreak spreads after the person has been pronounced clean?

If the scaly outbreak spreads further on the skin after the person's cleansing, as mentioned in Leviticus 13:35, the priest is to examine them again, and if the outbreak has spread, the person is considered unclean, highlighting the importance of ongoing purity and obedience to God's commands.

How does this verse relate to spiritual cleanliness in the New Testament?

The concept of cleanliness in Leviticus 13:34 foreshadows the spiritual cleansing that comes through faith in Jesus Christ, as seen in 1 Corinthians 6:11, where believers are washed and sanctified in the name of the Lord Jesus Christ and by the Spirit of our God.

Reflection Questions

  1. What are some areas in my life where I need to allow God to examine and cleanse me, just like the priest examined the scaly outbreak?
  2. How can I apply the principle of separation from uncleanness in my daily life, just as the person in Leviticus 13:34 was separated from the community until they were pronounced clean?
  3. What are some ways I can reflect on my own spiritual condition, just like the priest reflected on the scaly outbreak on the seventh day, and make necessary changes to draw closer to God?
  4. In what ways can I, like the person in Leviticus 13:34, demonstrate my commitment to purity and obedience to God's commands in my daily life?

Gill's Exposition on Leviticus 13:34

And in the seventh day the priest shall look on the scall,.... That is, according to Ben Gersom, on the thirteenth day from the first inspection of him by the priest: and, behold, [if] the scall be

Jamieson-Fausset-Brown on Leviticus 13:34

If a man or woman have a plague upon the head or the beard; a dry scall , [ neteq (H5424); Septuagint, thrausma], when the leprosy was distinguished by being in sight deeper than the skin, and the

Trapp's Commentary on Leviticus 13:34

Leviticus 13:34 And in the seventh day the priest shall look on the scall: and, behold, [if] the scall be not spread in the skin, nor [be] in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.Ver. 34. He shall wash his clothes.]

Ellicott's Commentary on Leviticus 13:34

(34) And in the seventh day.—If at the expiration of the second week of quarantine the priest sees that none of the symptoms which generally indicate this distemper have appeared, he is to pronounce him clean, upon which, after performing the necessary ablutions, he is restored to the privileges of the sanctuary. (See Leviticus 13:6.) Be in sight deeper than the skin.—Better, is in appearance deeper than the other skin.

Cambridge Bible on Leviticus 13:34

Leprosy in the hair of the head or face (29–37) The treatment is similar to that in the preceding cases, but two periods of confinement are prescribed, and the hair is to be shaven after the first seven days.

Sermons on Leviticus 13:34

SermonDescription
Ray Comfort Militant Evangelism by Ray Comfort In this sermon, the preacher tells a story of a father who risks his life to save his son from crocodile-infested waters. The preacher uses this story to emphasize the importance o
Chuck Missler Jude #8 - Lessons and Conclusions by Chuck Missler In this sermon, the speaker discusses the concept of a three-dimensional image and its analogy to the word of God. He explains that a hologram, with its ability to be viewed from d
A.W. Tozer 1 Peter 3:1 by A.W. Tozer In this sermon, the preacher emphasizes the importance of preserving truth while showing love to both friends and enemies. He urges believers to build themselves up in their faith
Keith Daniel (Faith Community Chapel) 10/30 Message by Keith Daniel In this sermon, the speaker shares a personal story about his mother's inability to read and his father's insistence on her reading highlighted verses about hell and judgment. The
Stephen Kaung Seeing Christ Through Apostasy by Stephen Kaung In this sermon, the preacher emphasizes the seriousness of falling away from the faith that was delivered to the saints. He urges believers to stand on the grace of God and allow i
Bill McLeod Building Up Yourselves by Bill McLeod In this sermon, the speaker emphasizes the importance of reviving the gift of God within oneself. He encourages Timothy not to be ashamed of the testimony of the Lord and highlight
C.J. Mahaney When Someone Doubts by C.J. Mahaney In this sermon, the speaker discusses the different forms of doubt that Christians may experience. He identifies seven families of doubt, including doubt from ingratitude, a faulty

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