Lamentations 2:22

Verse

You summoned my attackers on every side, as for the day of an appointed feast. In the day of the LORD’s anger no one escaped or survived; my enemy has destroyed those I nurtured and reared.

American Standard Version (1901)

Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah’s anger: Those that I have dandled and brought up hath mine enemy consumed.

Bible in Basic English

As in the day of a holy meeting you have made fears come round me on every side, and no one got away or was kept safe in the day of the Lord's wrath: those who were folded in my arms, whom I took care of, have been sent to their destruction by my hater.

Douay-Rheims 1899

Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.

Free Bible Version

You invited enemies to attack me from every direction like you were inviting them to a religious festival. At the time when the Lord was angry nobody escaped, nobody survived. My enemy has destroyed the children I looked after and loved.

Geneva Bible 1599

Thou hast called as in a solemne daye my terrours rounde about, so that in the day of the Lordes wrath none escaped nor remained: those that I haue nourished and brought vp, hath mine enemie consumed.

King James (Authorized) Version

Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’s anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.

Translation for Translators

You summoned our enemies to attack us from every direction, as though you were calling/inviting them to come to a feast. At that time when you showed that you were very angry, no one escaped. Our enemies murdered our little children, ones whom we took care of and reared/brought up.

Unlocked Literal Bible

You have summoned, as you would call the people to a feast day, my terrors on every side, on the day of the anger of Yahweh no one escaped or survived; those I cared for and raised, my enemy has destroyed.

Noah Webster Bible

Thou hast called as in a solemn day my terrors around, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up, hath my enemy consumed.

World English Bible

“You have called, as in the day of a solemn assembly, my terrors on every side. There was no one that escaped or remained in the day of Yahweh’s anger. My enemy has consumed those whom I have cared for and brought up.

Young's Literal Translation

Thou dost call as [at] a day of appointment, My fears from round about, And there hath not been in the day of the anger of Jehovah, An escaped and remaining one, They whom I stretched out and nourished, My enemy hath consumed!

Context

God’s Anger over Jerusalem

²¹Both young and old lie together in the dust of the streets. My young men and maidens have fallen by the sword. You have slain them in the day of Your anger; You have slaughtered them without compassion. ²²You summoned my attackers on every side, as for the day of an appointed feast. In the day of the LORD’s anger no one escaped or survived; my enemy has destroyed those I nurtured and reared.

Summary

This verse reflects the deep sorrow and devastation experienced by the people of Judah due to their sins and the resulting punishment from God. It portrays a scene of overwhelming distress and destruction, highlighting the severity of God's judgment upon His disobedient children. Despite the bleak circumstances, it also hints at a glimmer of hope as it acknowledges God's promise of restoration and mercy in the midst of affliction. Ultimately, this verse serves as a reminder of the consequences of turning away from God and the importance of seeking His forgiveness and redemption.

Commentary

Adam Clarke
Keil-Delitzsch
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

Thou hast called as in a solemn day - It is by thy influence alone that so many enemies are called together at one time; and they have so hemmed us in that none could escape, and none remained unslain or uncaptivated, Perhaps the figure is the collecting of the people in Jerusalem on one of the solemn annual festivals. God has called terrors together to feast on Jerusalem, similar to the convocation of the people from all parts of the land to one of those annual festivals. The indiscriminate slaughter of young and old, priest and prophet, all ranks and conditions, may be illustrated by the following verses from Lucan, which appear as if a translation of the nineteenth, twentieth, and twenty-first verses of this chapter: - Nobilitas cum plebe perit; lateque vagatur Ensis, et a nullo revocatum est pectore ferrum. Stat cruor in Templis; multaque rubentia caede Lubrica saxa madent. Nulli sua profuit aetas. Non senes extremum piguit vergentibus annis Praecipitasse diem; nec primo in limine vitae, Infanti miseri nascentia rumpere fata. Pharsal. lib. ii., 101. "With what a slide devouring slaughter passed, And swept promiscuous orders in her haste; O'er noble and plebeian ranged the sword, Nor pity nor remorse one pause afford! The sliding streets with blood were clotted o'er, And sacred temples stood in pools of gore. The ruthless steel, impatient of delay, Forbade the sire to linger out his day: It struck the bending father to the earth, And cropped the wailing infant at its birth." Rowe.

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

The imperf. תּקרא has perhaps bee chosen merely for the sake of the alphabetic arrangement, because the description is still continued, and the idea of custom (wont) or repetition is not very suitable in the present instance. "Thou summonest, as for a feast-day (viz., for the enemy, cf. Lam 1:15), all my terrors round about." מגוּרי מסּביב is to be explained in conformity with the formula מגור מסּביב, so frequent in Jeremiah (Jer 6:25; Jer 20:4, Jer 20:10, etc.): מגוּרי is therefore to be derived from מגור, but not to be confined in its reference to the enemy (as in the Vulgate, qui terrent); it is rather to be understood as applying to all the terrible powers that had come upon Judah, - sword, famine, plagues (cf. Lam 1:20). On the ground that מגוּרים elsewhere means wandering, pilgrimage, and that, moreover, the sing. מגור in Psa 55:16 signifies a dwelling, Ewald translates the expression in the text, "my hamlets round about," understanding by that the inhabitants of the defenceless country towns and villages, which stand to the capital that gave them its protection in the relation of settlers in its neighbourhood (lxx πάροικοι). According to this view, the verse alludes to an important event which took place in those days of the siege, when all the inhabitants of the country towns fled to the capital, thinking that a great festival was going to be held there, as on former occasions; but this became at last for them the great festival of death, when the city was taken. But the translation of the lxx is of no authority, since they have given a false rendering of מגור מסּביב also; and the whole explanation is so artificial and unnatural, that it needs no further refutation. Raschi, indeed, had previously explained מגוּרי to mean שכיני, vicinos meos, but added improbos, ut sese congregarent adversus me ad perdendum. Notwithstanding this, מגוּרים, "wandering" and "place of sojourn," cannot denote the country towns as distinguished from the capital; nor can the flight of the inhabitants of the low-lying regions into the capital be fitly called a summoning together of them by the Lord. The combination פּליט ושׂריד is used as in Jer 42:17; Jer 44:14. For טפּח, see on Lam 2:20. With the complaint that no one could escape the judgment, - that the enemy dared to murder even the children whom she Jerusalem had carefully nourished and brought up, - the poem concludes, like the first, with deep sorrow, regarding which all attempts at comfort are quite unavailing (Gerlach).

Lamentations 2:22

God’s Anger over Jerusalem

Scripture
Sermons
Commentary

Berean Standard Bible

You summoned my attackers on every side, as for the day of an appointed feast. In the day of the LORD’s anger no one escaped or survived; my enemy has destroyed those I nurtured and reared.

American Standard Version (1901)

Bible in Basic English

Douay-Rheims 1899

Free Bible Version

Geneva Bible 1599

King James (Authorized) Version

Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’s anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.

Translation for Translators

Unlocked Literal Bible

Noah Webster Bible

Thou hast called as in a solemn day my terrors around, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up, hath my enemy consumed.

World English Bible

Young's Literal Translation

Adam Clarke
Keil-Delitzsch
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Lamentations 2:22

Verse

Context

God’s Anger over Jerusalem

Summary

Commentary

Adam Clarke Bible Commentary

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes

Lamentations 2:22

God’s Anger over Jerusalem

Adam Clarke Bible Commentary

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes