Joshua 3:11
Verse
Context
Crossing the Jordan
10He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.11Behold, the ark of the covenant of the Lord of all the earth will go ahead of you into the Jordan.
Sermons
Don McClureSummary
Commentary
- Keil-Delitzsch
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
After this inspiriting promise, Joshua informed the people what the Lord intended to do first: "Behold, the ark of the covenant of the Lord of the whole earth will go before you into Jordan." כּל־הארץ 'adown is a genitive dependent upon הברית ארון, the strict subordination of the construct state being loosened in this case by the article before the nomen regens. The punctuators have therefore separated it from the latter by sakeph-katon, without thereby explaining it as in opposition or giving any support to the mistaken exposition of Buxtorff and Drusius, that "the ark of the covenant is called the ruler of the whole earth." The description of Jehovah as "Lord of the whole earth," which is repeated in Jos 3:13, is very appropriately chosen for the purpose of strengthening confidence in the omnipotence of the Lord. This epithet "exalted the government of God over all the elements of the world, that the Israelites might have no doubt that as seas and rivers are under His control, the waters, although liquid by nature, would become stable at His nod" (Calvin). The expression, "passeth over before you into Jordan," is more precisely explained in the course of the narrative: the ark of the covenant went (was carried) before the people into the river, and then stood still, as the bulwark of the people, till the passage was completed; so that the word "before" indicates the protection which it would afford. Jos 3:12-13 "And take to you (i.e., appoint) twelve men out of the tribes of Israel, one for each tribe." For what purpose is not stated here, but is apparent from what follows (Jos 4:2.). The choice or appointment of these men was necessarily commanded before the crossing commenced, as they were to stand by the side of Joshua, or near the bearers of the ark of the covenant, so as to be at hand to perform the duty to be entrusted to them (Jos 4:3.). Joshua then concludes by foretelling the miracle itself: "It will come to pass, that when the soles of the feet of the priests who bear the ark of the Lord shall settle down in the water of the Jordan, the waters of the Jordan shall be cut off; namely, the waters flowing down from above, and shall stand still as one heap." "Shall be cut off," so as to disappear; namely, at the place where the priests stand with the ark of the covenant. This took place through the waters standing still as a heap, or being heaped up, at some distance above the standing-place. אחד נד is an accusative of more precise definition. The expression is taken from the song of Moses (Exo 15:8).
John Gill Bible Commentary
Behold, the ark of the covenant of the Lord of all the earth,.... Some both Jewish and Christian interpreters, because there is a distinguishing accent on the word "covenant", read the words "the ark of the covenant, even the Lord of all the earth"; so in some copies of our English Bible, as if the ark was called the Lord of all the earth, because of his presence and dwelling there; but, as Kimchi observes, either the word "ark" is wanting, or the word "covenant", and may be supplied either thus,"the ark of the covenant, the ark (I say) of the Lord of all the earth;''or thus,"the ark of the covenant, which is the covenant of the Lord of all the earth:''the true meaning is what Abarbinel gives,"the ark of the covenant of the Lord, who is the Lord of the whole earth;''the Maker and possessor of the whole earth, the whole terraqueous globe; and can do what he pleases in the earth, or in the water; and can control the powers of nature, and do what is beyond them, things miraculous and astonishing: passeth before you into Jordan; not only unto it, but into it, into the river itself; and, by the power of him whose presence was with it, the waters of Jordan were to be divided, to give them a passage through it as on dry land, and so it came to pass.
Tyndale Open Study Notes
3:11 Because the Ark of the Covenant went ahead of the Israelites, they knew that the Lord of the whole earth was leading them into Canaan. Their God was not a limited local deity.
Joshua 3:11
Crossing the Jordan
10He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.11Behold, the ark of the covenant of the Lord of all the earth will go ahead of you into the Jordan.
- Scripture
- Sermons
- Commentary
The Ark of the Covenant: Crossing Jordan Part Ii
By Roy Hession1.8K51:18Ark Of The CovenantEXO 32:10JOS 3:1JOS 3:11JOS 3:17ISA 59:16MAT 6:33HEB 9:28In this sermon, the speaker reflects on the journey of the Israelites as they finally reach the promised land after 40 years of discipline. However, they face a great obstacle in the form of the overflowing Jordan River and the armed inhabitants of the land. The speaker draws a parallel between the Israelites' struggle and our own spiritual journey. He shares his personal experience of realizing that he was too focused on himself and wanting to be in the forefront, but through studying Galatians 2:20, he understood that he needed to let Christ be his life. The speaker emphasizes that we are not meant to improve our old selves, but rather to recognize that we have been ended at the cross and to surrender to God's intentions for us.
Hebrews 4:1-11
By Don McClure1.2K43:34JOS 1:9JOS 3:11HEB 4:1HEB 4:3In this sermon, the speaker emphasizes the importance of finding rest in God amidst the burdens and struggles of life. He highlights that God desires to give us a spiritual rest that goes beyond occasional moments of relief. The speaker refers to the story of Joshua and the battle of Jericho, illustrating how God can provide victory and deliverance when we trust in Him. He concludes by encouraging listeners to cease from their own labors and instead carry the burden of longing for the abiding presence of God in their hearts.
- Keil-Delitzsch
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
After this inspiriting promise, Joshua informed the people what the Lord intended to do first: "Behold, the ark of the covenant of the Lord of the whole earth will go before you into Jordan." כּל־הארץ 'adown is a genitive dependent upon הברית ארון, the strict subordination of the construct state being loosened in this case by the article before the nomen regens. The punctuators have therefore separated it from the latter by sakeph-katon, without thereby explaining it as in opposition or giving any support to the mistaken exposition of Buxtorff and Drusius, that "the ark of the covenant is called the ruler of the whole earth." The description of Jehovah as "Lord of the whole earth," which is repeated in Jos 3:13, is very appropriately chosen for the purpose of strengthening confidence in the omnipotence of the Lord. This epithet "exalted the government of God over all the elements of the world, that the Israelites might have no doubt that as seas and rivers are under His control, the waters, although liquid by nature, would become stable at His nod" (Calvin). The expression, "passeth over before you into Jordan," is more precisely explained in the course of the narrative: the ark of the covenant went (was carried) before the people into the river, and then stood still, as the bulwark of the people, till the passage was completed; so that the word "before" indicates the protection which it would afford. Jos 3:12-13 "And take to you (i.e., appoint) twelve men out of the tribes of Israel, one for each tribe." For what purpose is not stated here, but is apparent from what follows (Jos 4:2.). The choice or appointment of these men was necessarily commanded before the crossing commenced, as they were to stand by the side of Joshua, or near the bearers of the ark of the covenant, so as to be at hand to perform the duty to be entrusted to them (Jos 4:3.). Joshua then concludes by foretelling the miracle itself: "It will come to pass, that when the soles of the feet of the priests who bear the ark of the Lord shall settle down in the water of the Jordan, the waters of the Jordan shall be cut off; namely, the waters flowing down from above, and shall stand still as one heap." "Shall be cut off," so as to disappear; namely, at the place where the priests stand with the ark of the covenant. This took place through the waters standing still as a heap, or being heaped up, at some distance above the standing-place. אחד נד is an accusative of more precise definition. The expression is taken from the song of Moses (Exo 15:8).
John Gill Bible Commentary
Behold, the ark of the covenant of the Lord of all the earth,.... Some both Jewish and Christian interpreters, because there is a distinguishing accent on the word "covenant", read the words "the ark of the covenant, even the Lord of all the earth"; so in some copies of our English Bible, as if the ark was called the Lord of all the earth, because of his presence and dwelling there; but, as Kimchi observes, either the word "ark" is wanting, or the word "covenant", and may be supplied either thus,"the ark of the covenant, the ark (I say) of the Lord of all the earth;''or thus,"the ark of the covenant, which is the covenant of the Lord of all the earth:''the true meaning is what Abarbinel gives,"the ark of the covenant of the Lord, who is the Lord of the whole earth;''the Maker and possessor of the whole earth, the whole terraqueous globe; and can do what he pleases in the earth, or in the water; and can control the powers of nature, and do what is beyond them, things miraculous and astonishing: passeth before you into Jordan; not only unto it, but into it, into the river itself; and, by the power of him whose presence was with it, the waters of Jordan were to be divided, to give them a passage through it as on dry land, and so it came to pass.
Tyndale Open Study Notes
3:11 Because the Ark of the Covenant went ahead of the Israelites, they knew that the Lord of the whole earth was leading them into Canaan. Their God was not a limited local deity.