Joshua 24:8
Joshua 24:8 in Multiple Translations
Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I delivered them into your hand, that you should possess their land when I destroyed them before you.
And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
And I brought you into the land of the Amorites, that dwelt beyond the Jordan: and they fought with you; and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.
And I took you into the lands of the Amorites on the other side of Jordan; and they made war on you, and I gave them into your hands and you took their land; and I sent destruction on them before you.
After that I brought you to the land of the Amorites who lived on the other side of the Jordan. They fought against you but I handed them over to you to defeat and you took over their land. I destroyed them before you.
After, I brought you into the land of the Amorites, which dwelt beyond Iorden, and they fought with you: but I gaue them into your hand, and ye possessed their countrey, and I destroyed them out of your sight.
'And I bring you in unto the land of the Amorite who is dwelling beyond the Jordan, and they fight with you, and I give them into your hand, and ye possess their land, and I destroy them out of your presence.
“‘I brought you into the land of the Amorites, that lived beyond the Jordan. They fought with you, and I gave them into your hand. You possessed their land, and I destroyed them from before you.
And I brought you into the land of the Amorites, who dwelt on the other side of Jordan, and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
And I brought you into the land of the Amorrhite, who dwelt beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and slew them.
“Then I brought your ancestors to the area where the groups who were descendants of Amor lived, east of the Jordan River. They fought against you, but I enabled you to defeat them [IDM]. I enabled you to destroy them so that you could live in their land [IDM].
Berean Amplified Bible — Joshua 24:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 24:8 Interlinear (Deep Study)
BIB
HEB
ו/אבא/ה
וָ/אָבִ֣יא
אֶתְ/כֶ֗ם
אֶל
אֶ֤רֶץ
הָ/אֱמֹרִי֙
הַ/יּוֹשֵׁב֙
בְּ/עֵ֣בֶר
הַ/יַּרְדֵּ֔ן
וַ/יִּֽלָּחֲמ֖וּ
אִתְּ/כֶ֑ם
וָ/אֶתֵּ֨ן
אוֹתָ֤/ם
בְּ/יֶדְ/כֶם֙
וַ/תִּֽירְשׁ֣וּ
אֶת
אַרְצָ֔/ם
וָ/אַשְׁמִידֵ֖/ם
מִ/פְּנֵי/כֶֽם
ו/אבא/ה
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-1cs | Suff
וָ/אָבִ֣יא
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-1cs
אֶתְ/כֶ֗ם
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
אֶ֤רֶץ
ʼerets
H776
land
N-cs
הָ/אֱמֹרִי֙
ʼĔmôrîy
H567
Amorite
Art | Ngmsa
הַ/יּוֹשֵׁב֙
yâshab
H3427
to dwell
Art | V-Qal
בְּ/עֵ֣בֶר
ʻêber
H5676
side
Prep | N-ms
הַ/יַּרְדֵּ֔ן
Yardên
H3383
Jordan
Art | N-proper
וַ/יִּֽלָּחֲמ֖וּ
lâcham
H3898
to fight
Conj | V-Niphal-ConsecImperf-3mp
אִתְּ/כֶ֑ם
ʼêth
H854
with
Prep | Suff
וָ/אֶתֵּ֨ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-1cs
אוֹתָ֤/ם
ʼêth
H853
Obj.
DirObjM | Suff
בְּ/יֶדְ/כֶם֙
yâd
H3027
hand
Prep | N-cs | Suff
וַ/תִּֽירְשׁ֣וּ
yârash
H3423
to possess
Conj | V-Qal-ConsecImperf-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
אַרְצָ֔/ם
ʼerets
H776
land
N-cs | Suff
וָ/אַשְׁמִידֵ֖/ם
shâmad
H8045
to destroy
Conj | V-Hiphil-ConsecImperf-1cs | Suff
מִ/פְּנֵי/כֶֽם
pânîym
H6440
face
Prep | N-cp | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 24:8
ו/אבא/ה
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-1cs | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וָ/אָבִ֣יא
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶתְ/כֶ֗ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶ֤רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הָ/אֱמֹרִי֙
ʼĔmôrîy
H567
"Amorite"
Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
הַ/יּוֹשֵׁב֙
yâshab
H3427
"to dwell"
Art | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/עֵ֣בֶר
ʻêber
H5676
"side"
Prep | N-ms
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Definition: : ahead/beyond 1) region beyond or across, side 1a) region across or beyond 1b) side, opposite side
Usage: Occurs in 83 OT verses. KJV: [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. See also: Genesis 50:10; Joshua 22:11; Isaiah 7:20.
הַ/יַּרְדֵּ֔ן
Yardên
H3383
"Jordan"
Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
וַ/יִּֽלָּחֲמ֖וּ
lâcham
H3898
"to fight"
Conj | V-Niphal-ConsecImperf-3mp
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
אִתְּ/כֶ֑ם
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וָ/אֶתֵּ֨ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אוֹתָ֤/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּ/יֶדְ/כֶם֙
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וַ/תִּֽירְשׁ֣וּ
yârash
H3423
"to possess"
Conj | V-Qal-ConsecImperf-2mp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַרְצָ֔/ם
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וָ/אַשְׁמִידֵ֖/ם
shâmad
H8045
"to destroy"
Conj | V-Hiphil-ConsecImperf-1cs | Suff
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Definition: 1) to destroy, exterminate, be destroyed, be exterminated 1a) (Niphal) 1a1) to be annihilated, be exterminated 1a2) to be destroyed, be devastated 1b) (Hiphil) 1b1) to annihilate, exterminate 1b2) to destroy Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)
Usage: Occurs in 86 OT verses. KJV: destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly. See also: Genesis 34:30; 2 Samuel 22:38; Psalms 37:38.
מִ/פְּנֵי/כֶֽם
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Study Notes — Joshua 24:8
Show Verse Quote Highlights
Context — Joshua Reviews Israel’s History
6When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued them with chariots and horsemen as far as the Red Sea.
7So your fathers cried out to the LORD, and He put darkness between you and the Egyptians, over whom He brought the sea and engulfed them. Your very eyes saw what I did to the Egyptians. Then you lived in the wilderness for a long time.
8Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I delivered them into your hand, that you should possess their land when I destroyed them before you.
9Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you, 10but I would not listen to Balaam. So he blessed you again and again, and I delivered you from his hand.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 21:21–35 | Then Israel sent messengers to Sihon king of the Amorites, saying, “Let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.” But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel. And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified. Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages. Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon. That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored. For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnon’s heights. Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites. But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba. ” So Israel lived in the land of the Amorites. After Moses had sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there. Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei. But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land. |
| 2 | Psalms 135:10–11 | He struck down many nations and slaughtered mighty kings: Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan. |
| 3 | Nehemiah 9:22 | You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan. |
| 4 | Psalms 136:17–22 | He struck down great kings His loving devotion endures forever. and slaughtered mighty kings— His loving devotion endures forever. Sihon king of the Amorites His loving devotion endures forever. and Og king of Bashan— His loving devotion endures forever. and He gave their land as an inheritance, His loving devotion endures forever. a heritage to His servant Israel. His loving devotion endures forever. |
| 5 | Joshua 13:10 | and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites; |
| 6 | Deuteronomy 2:32–7 | — |
Joshua 24:8 Summary
In Joshua 24:8, God reminds the Israelites that He brought them to the land of the Amorites and helped them defeat them, so they could take over their land. This shows that God is powerful and faithful to His promises, just like He was when He delivered the Israelites from slavery in Egypt (Exodus 14:30). God wants us to trust Him and remember His faithfulness, just like the Israelites did. By looking back at what God has done for us, we can have confidence that He will continue to help us and give us victory in our lives (Psalm 105:5).
Frequently Asked Questions
What does it mean that God 'delivered them into your hand' in Joshua 24:8?
This phrase means that God gave the Amorites over to the Israelites, allowing them to defeat and possess their land, as seen in other battles like Exodus 14:30 where God delivered the Egyptians into the hands of the Israelites.
Why did the Amorites fight against the Israelites in Joshua 24:8?
The Amorites fought against the Israelites because they were trying to protect their land, but God had promised the land to the Israelites, as seen in Genesis 12:7 where God promised Abraham that his descendants would inherit the land of Canaan.
How does Joshua 24:8 relate to the rest of the Bible's story of God's people?
Joshua 24:8 is part of the larger story of God's people being delivered and given a new home, a theme that is seen throughout the Bible, including in the New Testament where believers are given a new home in heaven, as seen in John 14:2-3.
What can we learn from God's destruction of the Amorites in Joshua 24:8?
We can learn that God is a God of justice and will ultimately destroy all evil, as seen in Revelation 20:10-15 where God judges all people and destroys evil once and for all.
Reflection Questions
- How have you seen God deliver you from difficult situations in your life, and how can you trust Him to do so in the future?
- What are some ways that you can 'possess the land' that God has given you, whether that be a physical place or a spiritual territory?
- How does the fact that God 'destroyed them before you' in Joshua 24:8 make you feel about God's power and justice?
- What are some ways that you can remember and celebrate God's deliverance in your life, like the Israelites did in Joshua 24:8?
Gill's Exposition on Joshua 24:8
And I brought you into the land of the Amorites, which dwelt on the other side Jordan,.... The kingdoms of Sihon and Og, and they fought with you; the two kings of them, and their armies: and I gave
Jamieson-Fausset-Brown on Joshua 24:8
I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out. No JFB commentary on these verses.
Trapp's Commentary on Joshua 24:8
Joshua 24:8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.Ver. 8. And I brought you into the land of the Amorites.] Whose iniquity was now grown full, and come up to a just measure of merit of extraordinary vengeance from above. The bottle of wickedness, when once filled with those bitter waters, will surely sink to the bottom.
Cambridge Bible on Joshua 24:8
8. And I brought you] The third proof of God’s favour is here indicated; (a) the victory of the nation over the Amorites, and (b) the frustrating of Balaam’s purposed curse. the land of the Amorites] For the meaning of this name see above, ch. Joshua 3:10. Tempted by the rich pasture lands east of the Jordan, a colony of the Amorities appears to have crossed it, and having driven the Moabites with great slaughter and the loss of many captives from the country south of the Jabbok (Numbers 21:26-29), they made the wide chasm of the Arnon file boundary of their territory. The Amorite chief Sihon made Heshbon his capital; while Og, of the giant race of the Rephaim, entrenched himself in the wonderful district called Argob, or “the stony.” See above, ch. Joshua 12:4. and they fought with you] having refused the request of the Israelitish leader for a peaceful passage through their territory (Numbers 21:33). I destroyed them from before you] Sihon himself, his sons, and all his people, were smitten with the sword, his walled towns were captured, and his numerous flocks and herds taken (Numbers 21:27-30), while Og was utterly routed, and his threescore cities fenced with high walls, gates and bars, besides unwalled towns a great many, fell into the hands of the Israelites (Numbers 21:33-35). Long afterwards the subjugation of these great kings, famous kings, mighty kings, was deemed worthy of being ranked with the deliverance from Egypt. See Psalms 135:10-12; Psalms 136:15-21.
Whedon's Commentary on Joshua 24:8
8. Amorites — Joshua 2:10, note. The other side Jordan, here means, east of the Jordan.