Joshua 18:4
Joshua 18:4 in Multiple Translations
Appoint three men from each tribe, and I will send them out to survey the land and map it out, according to the inheritance of each. Then they will return to me
Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.
Appoint for you three men of each tribe: and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me.
Take from among you three men from every tribe; and I will send them to go through the land and make a record of it for distribution as their heritage; then let them come back to me.
Choose three men from each tribe and I will send them out to explore the land. Then they can write a description regarding the land allocations and bring it to me.
Giue from among you for euery tribe three men, that I may sende them, and that they may rise, and walke through the land, and distribute it according to their inheritance, and returne to me.
Give for you three men for a tribe, and I send them, and they rise and go up and down through the land, and describe it according to their inheritance, and come in unto me,
Appoint for yourselves three men from each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; then they shall come to me.
Select from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them, and they shall come again to me.
Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.
Choose three men from each of your seven tribes. Then I will send them to explore the parts of the land which you have not occupied yet. When they finish exploring it, they must write a report, in which they will ◄make a map/show the boundaries► of the land that each tribe wants to receive.
Berean Amplified Bible — Joshua 18:4
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 18:4 Interlinear (Deep Study)
BIB
HEB
הָב֥וּ
לָ/כֶ֛ם
שְׁלֹשָׁ֥ה
אֲנָשִׁ֖ים
לַ/שָּׁ֑בֶט
וְ/אֶשְׁלָחֵ֗/ם
וְ/יָקֻ֜מוּ
וְ/יִֽתְהַלְּכ֥וּ
בָ/אָ֛רֶץ
וְ/יִכְתְּב֥וּ
אוֹתָ֛/הּ
לְ/פִ֥י
נַֽחֲלָתָ֖/ם
וְ/יָבֹ֥אוּ
אֵלָֽ/י
הָב֥וּ
yâhab
H3051
to give
V-Qal-Impv-2mp
לָ/כֶ֛ם
Prep | Suff
שְׁלֹשָׁ֥ה
shâlôwsh
H7969
three
Adj
אֲנָשִׁ֖ים
ʼîysh
H376
man
N-mp
לַ/שָּׁ֑בֶט
shêbeṭ
H7626
tribe
Prep | N-ms
וְ/אֶשְׁלָחֵ֗/ם
shâlach
H7971
to send
Conj | V-Qal-Imperf-1cs | Suff
וְ/יָקֻ֜מוּ
qûwm
H6965
-kamai
Conj | V-Qal-Imperf-3mp
וְ/יִֽתְהַלְּכ֥וּ
hâlak
H1980
to go
Conj | V-Hithpael-Imperf-3mp
בָ/אָ֛רֶץ
ʼerets
H776
land
Prep | N-cs
וְ/יִכְתְּב֥וּ
kâthab
H3789
to write
Conj | V-Qal-Imperf-3mp
אוֹתָ֛/הּ
ʼêth
H853
Obj.
DirObjM | Suff
לְ/פִ֥י
peh
H6310
lip
Prep | N-ms
נַֽחֲלָתָ֖/ם
nachălâh
H5159
inheritance
N-fs | Suff
וְ/יָבֹ֥אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-Imperf-3mp
אֵלָֽ/י
ʼêl
H413
to(wards)
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 18:4
הָב֥וּ
yâhab
H3051
"to give"
V-Qal-Impv-2mp
To give means to provide or put something, and can also mean to come or set something, as seen in the Bible. It is used in various contexts, including giving glory to God or providing for others.
Definition: 1) to give, provide, ascribe, come 1a) (Qal) 1a1) to give 1a2) to set, place 1a3) to provide (with reflexive) 1a4) to ascribe (glory) 1a5) to grant, permit, come now Aramaic equivalent: ye.hav (יְהַב "to give" H3052)
Usage: Occurs in 29 OT verses. KJV: ascribe, bring, come on, give, go, set, take. See also: Genesis 11:3; Ruth 3:15; Psalms 29:1.
לָ/כֶ֛ם
""
Prep | Suff
שְׁלֹשָׁ֥ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
אֲנָשִׁ֖ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לַ/שָּׁ֑בֶט
shêbeṭ
H7626
"tribe"
Prep | N-ms
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
וְ/אֶשְׁלָחֵ֗/ם
shâlach
H7971
"to send"
Conj | V-Qal-Imperf-1cs | Suff
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
וְ/יָקֻ֜מוּ
qûwm
H6965
"-kamai"
Conj | V-Qal-Imperf-3mp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
וְ/יִֽתְהַלְּכ֥וּ
hâlak
H1980
"to go"
Conj | V-Hithpael-Imperf-3mp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
בָ/אָ֛רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/יִכְתְּב֥וּ
kâthab
H3789
"to write"
Conj | V-Qal-Imperf-3mp
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
אוֹתָ֛/הּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/פִ֥י
peh
H6310
"lip"
Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
נַֽחֲלָתָ֖/ם
nachălâh
H5159
"inheritance"
N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
וְ/יָבֹ֥אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-Imperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלָֽ/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Study Notes — Joshua 18:4
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 18:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 18:4
- Jamieson-Fausset-Brown on Joshua 18:4
- Matthew Poole's Commentary on Joshua 18:4
- Trapp's Commentary on Joshua 18:4
- Adam Clarke's Commentary on Joshua 18:4
- Cambridge Bible on Joshua 18:4
- Barnes' Notes on Joshua 18:4
- Whedon's Commentary on Joshua 18:4
- Sermons on Joshua 18:4
Context — The Remainder Divided
2there were still seven tribes of Israel who had not yet received their inheritance.
3So Joshua said to the Israelites, “How long will you put off entering and possessing the land that the LORD, the God of your fathers, has given you?
4Appoint three men from each tribe, and I will send them out to survey the land and map it out, according to the inheritance of each. Then they will return to me
5and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north. 6When you have mapped out the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 18:6 | When you have mapped out the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God. |
| 2 | Joshua 4:2 | “Choose twelve men from among the people, one from each tribe, |
| 3 | Joshua 18:3 | So Joshua said to the Israelites, “How long will you put off entering and possessing the land that the LORD, the God of your fathers, has given you? |
| 4 | Numbers 1:4 | And one man from each tribe, the head of each family, must be there with you. |
| 5 | Numbers 13:2 | “Send out for yourself men to spy out the land of Canaan, which I am giving to the Israelites. From each of their fathers’ tribes send one man who is a leader among them.” |
| 6 | Joshua 3:12 | Now choose twelve men from the tribes of Israel, one from each tribe. |
| 7 | Joshua 18:9 | So the men departed and went throughout the land, mapping it city by city into seven portions. Then they returned with the document to Joshua at the camp in Shiloh. |
Joshua 18:4 Summary
In Joshua 18:4, Joshua is instructing the Israelites to appoint three men from each tribe to survey the land and map it out, so that each tribe can receive its rightful inheritance. This is similar to how God instructed the Israelites to divide the land in Numbers 26:52-56. By doing this, Joshua is showing that he trusts in God's plan and is following His instructions, just like we should trust in God's plan for our lives (Jeremiah 29:11). As we reflect on this verse, we can learn to trust in God's sovereignty and to be good stewards of the resources He has given us.
Frequently Asked Questions
Why did Joshua appoint three men from each tribe to survey the land?
Joshua appointed three men from each tribe to ensure that the land was divided fairly and that each tribe received its rightful inheritance, as promised by God in Deuteronomy 1:38 and Numbers 26:52-56.
What was the purpose of mapping out the land according to the inheritance of each tribe?
The purpose was to prepare for the division of the land among the seven remaining tribes, as instructed by God in Joshua 18:5 and Leviticus 25:23, to ensure that each tribe had a place to call their own.
Why did the surveyors need to return to Joshua after mapping out the land?
The surveyors needed to return to Joshua so that he could cast lots for them in the presence of the Lord, as instructed in Joshua 18:6, to determine the final division of the land among the tribes, trusting in God's sovereignty as seen in Proverbs 16:33.
How does this verse relate to the concept of stewardship in the Bible?
This verse relates to the concept of stewardship in that the Israelites were entrusted with the land by God, and they were responsible for managing it wisely, as seen in Genesis 1:28 and Psalm 24:1, to bring glory to God and to fulfill their role as His people.
Reflection Questions
- What are some ways that I can be a good steward of the resources God has given me, just like the Israelites were to be good stewards of the land?
- How can I trust in God's sovereignty, like Joshua did, when faced with uncertain or challenging situations?
- What are some things that I can do to prepare myself for the tasks and responsibilities that God has given me, just like the surveyors prepared the land for division?
- In what ways can I seek God's guidance and wisdom, as Joshua did, when making important decisions or facing difficult choices?
Gill's Exposition on Joshua 18:4
Give out from among you three men for [each] tribe,.... That is, for each of the seven tribes, in all twenty one; though some think they were to be taken out of all the nine tribes and a half, and
Jamieson-Fausset-Brown on Joshua 18:4
Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.
Matthew Poole's Commentary on Joshua 18:4
Three men; three, not one, for more exact observation both of the measure and quality of the several portions, and for greater assurance and evidence of their care and faithfulness in giving in their account. Of each tribe; either one of each of these tribes, who were yet unprovided for; or rather, two of all the tribes, even of them who had already received their portions; which was highly expedient, that in case it should appear that there was not a sufficiency for each of these tribes who wanted their portions, their brethren might be more ready either to assist them in procuring more land, or to part with some of their own portion to them. Go through the land; which they might now safely do, because the terror of the late war was yet upon the Canaanites, who were loth to rouse so near and potent an enemy.
Trapp's Commentary on Joshua 18:4
Joshua 18:4 Give out from among you three men for [each] tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come [again] to me.Ver. 4. Give out from amongst you three men.] Geodaetae, men skilful in surveying and map making; men of courage also and vigour, that dare undertake and can carry on such a dangerous enterprise.
Adam Clarke's Commentary on Joshua 18:4
Verse 4. Three men for each tribe] Probably meaning only three from each of the seven tribes who had not yet received their inheritance. It is likely that these twenty-one men were accompanied by a military guard, for without this they might have been easily cut off by straggling parties of the Canaanites. They shall - describe it] It is likely they were persons well acquainted with geography and mensuration, without which it would have been impossible for them to have divided the land in the way necessary on this occasion.
Cambridge Bible on Joshua 18:4
4. Give out from among you] If the territory was to be distributed, it was necessary that the more distant portions of the country should be surveyed. Joshua therefore directs the tribes to appoint a commission of twenty-one members, three from each tribe, who should undertake the duty and report to him at Shiloh. Their duty apparently was not so much to carry out an actual measurement of the country, as the preparation of a list of the cities (see Joshua 18:9), and the procuring information respecting the peculiar characteristics of different districts, such as, “what lands were barren and what fertile, whether a district was hilly or flat, whether well-watered or destitute of springs, and anything else which served to shew the goodness of the soil, and the comparative worth of different localities.” Rosenmüller.
Barnes' Notes on Joshua 18:4
Three men for each tribe - i. e. 21 in all. Their duty would be to describe the land, especially with reference to the cities it contained Joshua 18:9, that Joshua might have the means of making a
Whedon's Commentary on Joshua 18:4
4. Give out — Hebrews, appoint. The commission of twenty-one was fairly constituted; each tribe was equally represented.
Sermons on Joshua 18:4
| Sermon | Description | |
|---|---|---|
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Holy Spirit, Church and Nations - Part 6 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of standing fully assured in one's faith. He refers to the book of Joshua and connects it to the verses in Colossians 2:1-3. T |
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Joshua Chapter 6 Possessing the Inheritance by A.B. Simpson | A.B. Simpson emphasizes the importance of not only conquering but also possessing the spiritual inheritance that God has promised to His people. He draws parallels between the Isra |
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Possessing the Inheritance by A.B. Simpson | A.B. Simpson emphasizes the importance of not only conquering but also possessing the spiritual inheritance that God has promised to His people. He draws parallels between the Isra |
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Joshua Redivivus by Alexander Whyte | Alexander Whyte preaches about Samuel Rutherford, a spy and pioneer for God's people, who was chosen to experience banishment and exile in Aberdeen, to bring back a report of that |
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Truths From Israel's History, Part 2 - Gilgal by Ed Miller | In this sermon, the speaker focuses on four stories from the Bible: the crossing of the Jordan River, the setting up of the base camp at Gilgal, the taking of Jericho, and the defe |