Joshua 13:8
Joshua 13:8 in Multiple Translations
The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:
With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them:
With him the Reubenites and the Gadites have been given their heritage, which Moses gave them, on the east side of Jordan, as Moses, the servant of the Lord, gave them;
The other half of the tribe of Manasseh, and the tribes of Reuben and Gad, had already received their land grant on the east side of the Jordan, as allotted to them by Moses, the servant of the Lord.
For with halfe therof the Reubenites and the Gadites haue receiued their inheritance, which Moses gaue them beyond Iorden Eastward, euen as Moses the seruant of the Lord had giuen them,
with it the Reubenite, and the Gadite, have received their inheritance, which Moses hath given to them beyond the Jordan eastward, as Moses servant of Jehovah hath given to them;
With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of the LORD gave them:
With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them.
With whom Ruben and Gad have possessed the land, which Moses the servant of the Lord delivered to them beyond the river Jordan, on the east side.
Half of the tribe of Manasseh and the tribes of Reuben and Gad had already been told what land they would receive, because Moses, the man who served Yahweh well, had already assigned to them the land on the east side of the Jordan River.
Berean Amplified Bible — Joshua 13:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 13:8 Interlinear (Deep Study)
BIB
HEB
עִמּ֗/וֹ
הָ/רֽאוּבֵנִי֙
וְ/הַ/גָּדִ֔י
לָקְח֖וּ
נַחֲלָתָ֑/ם
אֲשֶׁר֩
נָתַ֨ן
לָ/הֶ֜ם
מֹשֶׁ֗ה
בְּ/עֵ֤בֶר
הַ/יַּרְדֵּן֙
מִזְרָ֔חָ/ה
כַּ/אֲשֶׁר֙
נָתַ֣ן
לָ/הֶ֔ם
מֹשֶׁ֖ה
עֶ֥בֶד
יְהוָֽה
עִמּ֗/וֹ
ʻim
H5973
with
Prep | Suff
הָ/רֽאוּבֵנִי֙
Rᵉʼûwbênîy
H7206
Reubenite
Art | Ngmsa
וְ/הַ/גָּדִ֔י
Gâdîy
H1425
Gad
Conj | Art | Ngmsa
לָקְח֖וּ
lâqach
H3947
to take
V-Qal-Perf-3cp
נַחֲלָתָ֑/ם
nachălâh
H5159
inheritance
N-fs | Suff
אֲשֶׁר֩
ʼăsher
H834
which
Rel
נָתַ֨ן
nâthan
H5414
to give
V-Qal-Perf-3ms
לָ/הֶ֜ם
Prep | Suff
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
בְּ/עֵ֤בֶר
ʻêber
H5676
side
Prep | N-ms
הַ/יַּרְדֵּן֙
Yardên
H3383
Jordan
Art | N-proper
מִזְרָ֔חָ/ה
mizrâch
H4217
east
N-ms | Suff
כַּ/אֲשֶׁר֙
ʼăsher
H834
which
Prep | Rel
נָתַ֣ן
nâthan
H5414
to give
V-Qal-Perf-3ms
לָ/הֶ֔ם
Prep | Suff
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
עֶ֥בֶד
ʻebed
H5650
servant/slave
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 13:8
עִמּ֗/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הָ/רֽאוּבֵנִי֙
Rᵉʼûwbênîy
H7206
"Reubenite"
Art | Ngmsa
A Reubenite is a descendant of Reuben, son of Israel and Leah, first mentioned in Genesis 29:32. Reubenites are part of the tribe of Reuben, living during the time of the Patriarchs. They are named after their ancestor Reuben.
Definition: Someone from the tribe of Reuben living at the time of the Patriarchs, first mentioned at Gen.29.32; son of: Israel (H3478) and Leah (H3812); brother of: Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Hanoch (H2585J), Pallu (H6396), Hezron (H2696) and Carmi (H3756) Group of re.u.ven (רְאוּבֵן "Reuben" H7205) § Reubenite, of Reuben "behold a son" a descendant of Reuben the son of Jacob
Usage: Occurs in 17 OT verses. KJV: children of Reuben, Reubenites. See also: Numbers 26:7; Joshua 13:8; 1 Chronicles 27:16.
וְ/הַ/גָּדִ֔י
Gâdîy
H1425
"Gad"
Conj | Art | Ngmsa
The term Gad refers to the descendants of Gad, one of the twelve sons of Israel. The Gadites were a tribe that lived during the time of the Patriarchs, first mentioned in Genesis 30:11. They were part of the Israelite community.
Definition: Spomeone from the tribe of Gad living at the time of the Patriarchs, first mentioned at Gen.30.11; son of: Israel (H3478) and Zilpah (H2153); brother of: Asher (H0836); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Ziphion (H6837), Haggi (H2291), Shuni (H7764), Ezbon (H0675), Eri (H6179), Arod (H0720) and Areli (H0692) Another name of gad (גָּד "Gad" H1410G) § Gadite = "an invader: a troop: fortune" one of the tribe descended from Gad
Usage: Occurs in 16 OT verses. KJV: Gadites, children of Gad. See also: Numbers 34:14; Joshua 22:1; 1 Chronicles 26:32.
לָקְח֖וּ
lâqach
H3947
"to take"
V-Qal-Perf-3cp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
נַחֲלָתָ֑/ם
nachălâh
H5159
"inheritance"
N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
אֲשֶׁר֩
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָתַ֨ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/הֶ֜ם
""
Prep | Suff
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
בְּ/עֵ֤בֶר
ʻêber
H5676
"side"
Prep | N-ms
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Definition: : ahead/beyond 1) region beyond or across, side 1a) region across or beyond 1b) side, opposite side
Usage: Occurs in 83 OT verses. KJV: [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. See also: Genesis 50:10; Joshua 22:11; Isaiah 7:20.
הַ/יַּרְדֵּן֙
Yardên
H3383
"Jordan"
Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
מִזְרָ֔חָ/ה
mizrâch
H4217
"east"
N-ms | Suff
This word means the direction of the sunrise, or east. It is used in the Bible to describe the direction of the sun and the east side of something.
Definition: 1) place of sunrise, east 1a) sunrise, east (with 'sun') 1b) the east (without 'sun') 1b1) to or toward the place of sunrise 1b2) to the east, eastward
Usage: Occurs in 71 OT verses. KJV: east (side, -ward), (sun-) rising (of the sun). See also: Exodus 27:13; 1 Kings 7:25; Psalms 50:1.
כַּ/אֲשֶׁר֙
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָתַ֣ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/הֶ֔ם
""
Prep | Suff
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
עֶ֥בֶד
ʻebed
H5650
"servant/slave"
N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Joshua 13:8
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 13:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 13:8
- Jamieson-Fausset-Brown on Joshua 13:8
- Matthew Poole's Commentary on Joshua 13:8
- Trapp's Commentary on Joshua 13:8
- Cambridge Bible on Joshua 13:8
- Barnes' Notes on Joshua 13:8
- Whedon's Commentary on Joshua 13:8
Context — The Inheritance East of the Jordan
6All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.
7Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”
8The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:
9The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon, 10and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 12:6 | Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh. |
| 2 | Deuteronomy 3:12–17 | So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east. |
| 3 | Joshua 22:4 | And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan. |
| 4 | Joshua 4:12 | The Reubenites, the Gadites, and the half-tribe of Manasseh crossed over before the Israelites, armed for battle as Moses had instructed them. |
| 5 | Numbers 32:33–42 | So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them. And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. The Reubenites built up Heshbon, Elealeh, Kiriathaim, as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair. And Nobah went and captured Kenath and its villages and called it Nobah, after his own name. |
Joshua 13:8 Summary
This verse is talking about how the tribes of Reuben, Gad, and half of Manasseh received their part of the Promised Land from Moses. They got to settle on the east side of the Jordan River, which was what they had asked for. This shows that God is faithful to keep His promises, just like He promised Abraham in Genesis 12:7. It also reminds us that God is in control of everything, including the things that happen in our lives, and we can trust in His sovereignty, as seen in Psalm 37:3-7.
Frequently Asked Questions
Why did Moses give the Reubenites, Gadites, and half of Manasseh their inheritance on the east side of the Jordan?
This was because they had requested to settle there, as recorded in Numbers 32:1-42 and Deuteronomy 3:12-20, and Moses had agreed, as long as they helped the other tribes conquer the Promised Land.
What does it mean that Moses was the servant of the LORD?
This phrase emphasizes Moses' role as a faithful servant of God, carrying out His will and instructions, as seen in Exodus 14:31 and Joshua 1:1-9, where God speaks directly to Moses and gives him commands to obey.
How does this verse relate to the rest of the book of Joshua?
This verse is part of the larger narrative of the Israelites inheriting the Promised Land, as promised in Genesis 12:7 and Exodus 23:31, and it sets the stage for the division of the land among the tribes in the following chapters.
What can we learn from the fact that the Israelites received their inheritance by lot?
This shows that God is sovereign over all things, including the distribution of land and resources, as seen in Proverbs 16:33, and that He is faithful to keep His promises to His people, as seen in Joshua 21:43-45.
Reflection Questions
- How do I trust in God's sovereignty over my life, just as the Israelites trusted in His plan for their inheritance?
- What are some ways that I can be a faithful servant of the Lord, like Moses, in my daily life?
- How can I apply the principle of trusting in God's promises, as seen in this verse, to my own life and circumstances?
- What does it mean for me to 'receive my inheritance' as a child of God, and how does that impact my daily life and decisions?
Gill's Exposition on Joshua 13:8
With whom the Reubenites and the Gadites have received their inheritance,.... That is, along with the half tribe of Manasseh, but not with that half of it before mentioned, who was to haven division
Jamieson-Fausset-Brown on Joshua 13:8
With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them; With whom - Hebrew, 'him.'
Matthew Poole's Commentary on Joshua 13:8
With whom, Heb. with him, i.e. with the half tribe of Manasseh; not that half which is expressed , as is evident from the thing; but the other half, which is sufficiently and necessarily understood, the relative being here put for the antecedent, understood, as it is, . As Moses the servant of the Lord gave them; which Moses gave them by my command, and therefore do not thou disturb them in their possessions, but proceed to divide the other possessions to the rest.
Trapp's Commentary on Joshua 13:8
Joshua 13:8 With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, [even] as Moses the servant of the LORD gave them;Ver. 8. Even as Moses the servant of the Lord gave them.] So do thou confirm it. Here then is no tautology, as at first it may seem to be.
Cambridge Bible on Joshua 13:8
8–14. The Territory of the Two Tribes and a Half East of the Jordan. Its Boundaries 8. With whom] i.e. with Manasseh. It alludes to the other half of that tribe. the Reubenites and the Gadites] These statements are the same as in ch. Joshua 12:1-6.
Barnes' Notes on Joshua 13:8
The writer appends to the command of God Joshua 13:1-7 a statement that the other two tribes and a half had already had their inheritance marked out for them by Moses in the land east of Jordan.
Whedon's Commentary on Joshua 13:8
THE TRANS- , Joshua 13:7-14. 8. With whom — That is, with the half tribe of Manasseh — not the same half which received its portion of territory west of the Jordan, opposite their Eastern brethren, but the other half.