Joshua 10:4
Joshua 10:4 in Multiple Translations
“Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites.”
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
Come up unto me, and help me, and let us smite Gibeon; for it hath made peace with Joshua and with the children of Israel.
Come up to me and give me help, and let us make an attack on Gibeon: for they have made peace with Joshua and the children of Israel.
“Come and help me attack Gibeon because they have made peace with Joshua and the Israelites.”
Come vp vnto me, and helpe me, that we may smite Gibeon: for they haue made peace with Ioshua and with the children of Israel.
'Come up unto me, and help me, and we smite Gibeon, for it hath made peace with Joshua, and with the sons of Israel.'
“Come up to me and help me. Let’s strike Gibeon; for they have made peace with Joshua and with the children of Israel.”
Come up to me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.
In the message he said, “Please come up with your armies and help me to attack Gibeon, because the people of Gibeon have made a peace treaty with Joshua and the Israelis.”
Berean Amplified Bible — Joshua 10:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 10:4 Interlinear (Deep Study)
BIB
HEB
עֲלֽוּ
אֵלַ֣/י
וְ/עִזְרֻ֔/נִי
וְ/נַכֶּ֖ה
אֶת
גִּבְע֑וֹן
כִּֽי
הִשְׁלִ֥ימָה
אֶת
יְהוֹשֻׁ֖עַ
וְ/אֶת
בְּנֵ֥י
יִשְׂרָאֵֽל
עֲלֽוּ
ʻâlâh
H5927
to ascend
V-Qal-Impv-2mp
אֵלַ֣/י
ʼêl
H413
to(wards)
Prep | Suff
וְ/עִזְרֻ֔/נִי
ʻâzar
H5826
to help
Conj | V-Qal-Impv-2mp | Suff
וְ/נַכֶּ֖ה
nâkâh
H5221
to smite
Conj | V-Hiphil-Imperf-1cp
אֶת
ʼêth
H853
Obj.
DirObjM
גִּבְע֑וֹן
Gibʻôwn
H1391
Gibeon
N-proper
כִּֽי
kîy
H3588
for
Conj
הִשְׁלִ֥ימָה
shâlam
H7999
to complete
V-Hiphil-Perf-3fs
אֶת
ʼêth
H854
with
Prep
יְהוֹשֻׁ֖עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
וְ/אֶת
ʼêth
H854
with
Conj | Prep
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 10:4
עֲלֽוּ
ʻâlâh
H5927
"to ascend"
V-Qal-Impv-2mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֵלַ֣/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/עִזְרֻ֔/נִי
ʻâzar
H5826
"to help"
Conj | V-Qal-Impv-2mp | Suff
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
וְ/נַכֶּ֖ה
nâkâh
H5221
"to smite"
Conj | V-Hiphil-Imperf-1cp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גִּבְע֑וֹן
Gibʻôwn
H1391
"Gibeon"
N-proper
Gibeon was a Levitical city in the region of Benjamin, located about 5 miles from Jerusalem, and is now known as el-Jib. The name means hill city, and it is mentioned in various KJV translations as Gibeon.
Definition: § Gibeon = "hill city" a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km from Jerusalem
Usage: Occurs in 35 OT verses. KJV: Gibeon. See also: Joshua 9:3; 2 Samuel 3:30; Isaiah 28:21.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִשְׁלִ֥ימָה
shâlam
H7999
"to complete"
V-Hiphil-Perf-3fs
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Definition: 1) to be complete, be sound 1a) (Qal) 1a1) to be complete, be finished, be ended 1a2) to be sound, be uninjured 1b) (Piel) 1b1) to complete, finish 1b2) to make safe 1b3) to make whole or good, restore, make compensation 1b4) to make good, pay 1b5) to requite, recompense, reward 1c) (Pual) 1c1) to be performed 1c2) to be repaid, be requited 1d) (Hiphil) 1d1) to complete, perform 1d2) to make an end of Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
Usage: Occurs in 107 OT verses. KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. See also: Genesis 44:4; Psalms 7:5; Psalms 22:26.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יְהוֹשֻׁ֖עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
וְ/אֶת
ʼêth
H854
"with"
Conj | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Joshua 10:4
Show Verse Quote Highlights
Context — The Day the Sun Stood Still
2So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.
3Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,
4“Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites.”
5So the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon—joined forces and advanced with all their armies. They camped before Gibeon and made war against it. 6Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come quickly and save us! Help us, because all the kings of the Amorites from the hill country have joined forces against us.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 9:15 | And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them. |
| 2 | Joshua 10:1 | Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction —doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them. |
| 3 | Isaiah 8:9–10 | Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ” |
| 4 | James 4:4 | You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. |
| 5 | Acts 21:28 | crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.” |
| 6 | John 16:2–3 | They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God. They will do these things because they have not known the Father or Me. |
| 7 | Revelation 16:14 | These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty. |
| 8 | Matthew 16:24 | Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. |
| 9 | Isaiah 41:5–7 | The islands see and fear; the ends of the earth tremble. They approach and come forward. Each one helps the other and says to his brother, “Be strong!” The craftsman encourages the goldsmith, and he who wields the hammer cheers him who strikes the anvil, saying of the welding, “It is good.” He nails it down so it will not be toppled. |
| 10 | 2 Timothy 3:12 | Indeed, all who desire to live godly lives in Christ Jesus will be persecuted, |
Joshua 10:4 Summary
In this verse, Adoni-zedek king of Jerusalem is trying to gather his friends to attack the city of Gibeon because they have made friends with Joshua and the Israelites. This shows that the world often opposes those who are trying to follow God, just like we see in John 15:18-19. But as believers, we can trust that God is our protector and guide, as promised in Psalm 23:4, and that He will help us navigate any challenges or conflicts that come our way. By trusting in God and standing with our fellow believers, we can overcome any opposition and fulfill our calling as children of God.
Frequently Asked Questions
Why did Adoni-zedek king of Jerusalem want to attack Gibeon?
Adoni-zedek wanted to attack Gibeon because they had made peace with Joshua and the Israelites, as stated in Joshua 10:4, which was seen as a threat to his own power and alliances, similar to the concerns of other kings in 2 Samuel 10:19.
What motivated the five kings of the Amorites to join forces against Gibeon?
The five kings were motivated by a desire to protect their own interests and territories, as they saw the peace between Gibeon and the Israelites as a potential threat, similar to the motivations of the kings in Joshua 9:1-2 who also feared the growing power of the Israelites.
How does this verse relate to the broader theme of God's covenant with the Israelites?
This verse illustrates the opposition that the Israelites faced as they sought to fulfill God's covenant with them, as promised in Deuteronomy 30:3, and highlights the need for God's protection and guidance, as seen in Psalm 121:1-2.
What can we learn from Adoni-zedek's decision to attack Gibeon?
We can learn that making alliances with the world can often lead to opposition and conflict, as seen in James 4:4, and that our ultimate trust and security should be in God, as stated in Proverbs 29:25.
Reflection Questions
- What are some ways that I may be making 'peace' with the world, and how can I ensure that my alliances are with God and His people?
- How do I respond when faced with opposition or conflict, and what can I learn from the Israelites' experiences in the book of Joshua?
- In what ways can I be a source of support and encouragement to my fellow believers, just as Joshua and the Israelites were called to support the Gibeonites?
- What are some areas in my life where I need to trust in God's protection and guidance, and how can I apply the principles of Psalm 121:1-2 to those situations?
Gill's Exposition on Joshua 10:4
Come up unto me, and help me, that we may smite Gibeon,.... For which he thought himself not a match, not only because it was a great city, and full of mighty men, and had other cities subject to it,
Jamieson-Fausset-Brown on Joshua 10:4
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel. No JFB commentary on this verse.
Trapp's Commentary on Joshua 10:4
Joshua 10:4 Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel. Ver. 4. That we may smite Gibeon: for it hath made peace with Joshua.] This was the quarrel: and to be revenged upon the Gibeonites, these kings would not care to weaken themselves by wasting their forces upon them: as the bee, for like cause, loseth her sting and becometh a drone, if not her life.
Ellicott's Commentary on Joshua 10:4
(4) Come up . . . that we may smite Gibeon.—It is remarkable that we do not read of one direct attack upon Joshua and his army in all the wars of Canaan. The Canaanites seem to have acted strictly upon the defensive: and this fact tallies with what we read of the alarm and depression that spread among them at the passage of Jordan by Israel. And the armies which did take the field were attacked by Joshua in each instance before they had ventured to attack him. In the present instance it was thought necessary to smite Gibeon, not only to make an example of the inhabitants, but also because of its importance as a stronghold in the hands of Israel. The position of the Hivite tetrapolis was strong enough to command the country. The fact that a man of Gibeon was afterwards selected to reign over Israel, and that the tabernacle was stationed there, so that Gibeon became a sort of metropolis during the latter portion of Saul’s reign, is a significant comment upon this.
Cambridge Bible on Joshua 10:4
4. When in describing the assault on Lachish the writer of the Book of Joshua tells us it was the second day before it succeeded, he undesignedly leads us to suspect that Lachish was a stronghold; and on consulting other portions of the history of the Jews we discover that suspicion to be confirmed; and on the whole a coincidence results very characteristic of truth and accuracy, and this in a narrative full of the miraculous. Blunt’s Undesigned Coincidences, pp. 107, 108.
Sermons on Joshua 10:4
| Sermon | Description | |
|---|---|---|
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Studies in Joshua 03 - Conquering the Land by Alden Gannett | In this sermon, the preacher focuses on the preparation and conquest of Joshua as he leads the Israelites into the land of Canaan. The sermon begins by discussing Joshua's encounte |
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Joshua - Gibeon: Spiritual Warfare by Stephen Kaung | In this sermon, the preacher discusses the story of the children of Israel being deceived by the Gibeonites. The enemy sometimes tries to hinder our relationship with Christ by bui |
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Joshua (Part 8): Victory Over Our Enemies by Richard Sipley | In this sermon, the speaker begins by discussing how Joshua and his army marched up from Gilgal with determination and strength. The speaker then shares his personal experience of |
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The Beauty and Strength of Zion by John Owen | In this sermon, the preacher addresses five questions regarding the protection and preservation of the church. The preacher begins by giving an illustration of how massive and impe |
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America's Need by Vance Havner | In this sermon, the preacher emphasizes the hardships and trials that he has faced in his preaching journey. He mentions being beaten, struck, shipwrecked, and facing various peril |
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God Is Trying to Get at That Thing in You by David Wilkerson | In this sermon, the preacher, inspired by the Spirit of God, reveals the reason for the ruin of the city. He explains that sin was the cause, specifically the mixing of the holy se |
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Sharing the Grief of God by David Wilkerson | In this sermon, the preacher begins by thanking God for his blessings and acknowledging Jesus and the Holy Ghost. He asks for forgiveness for forgetting what God has done and prays |