Job 4:8
Verse
Context
Eliphaz: The Innocent Prosper
7Consider now, I plead: Who, being innocent, has ever perished? Or where have the upright been destroyed? 8As I have observed, those who plow iniquity and those who sow trouble reap the same. 9By the breath of God they perish, and by the blast of His anger they are consumed.
Sermons
Chuck Missler
Catherine BoothSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
They that plough iniquity - A proverbial form of speech drawn from nature. Whatever seed a man sows in the ground, he reaps the same kind; for every seed produces its like. Thus Solomon, Pro 22:8 : "He that soweth iniquity shall reap vanity." And St. Paul, Gal 6:7, Gal 6:8 : "Be not deceived, God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh, shall of the flesh reap corruption; but he who soweth to the Spirit, shall of the Spirit reap life everlasting." And of the same nature is that other saying of the apostle, He that soweth sparingly, shall reap sparingly, Co2 9:6. The same figure is employed by the Prophet Hosea Hos 8:7 : They have sown the wind, and they shall reap the whirlwind; and Hos 10:12, Hos 10:13 : Sow to yourselves in righteousness; reap in mercy. Ye have ploughed wickedness; ye have reaped iniquity. The last sentence contains, not only the same image, but almost the same words as those used by Eliphaz. Our Lord expresses the same thing, in the following words: Mat 7:16-18 : Do men gather grapes of thorns, or figs of thistles? Every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit. So the Greeks: - Ατης αρουρα θανατον εκκαρπιζεται. Aesch. Ἑπτα επι Θηβαις, ver. 607. "The field of iniquity produces the fruit of death." Ὑβρις γαρ εξανθους εκαρπωσε σταχυν Ατης, ὁθεν παγκλαυτον εξαμᾳ θερος. IB. Περσαι, ver. 823. "For oppression, when it springs, Puts forth the blade of vengeance; and its fruit Yields a ripe harvest of repentant wo." - Potter. The image is common every where because it is a universal law of nature.
Jamieson-Fausset-Brown Bible Commentary
they that plough iniquity . . . reap the same-- (Pro 22:8; Hos 8:7; Hos 10:13; Gal 6:7-8).
John Gill Bible Commentary
By the blast of God they perish,.... They and their works, the ploughers, sowers, and reapers of iniquity; the allusion is to the blasting of corn by the east wind, or by mildew, &c. having used the figures of ploughing and sowing before; and which is as soon and as easily done as corn, or anything else, is blasted in the above manner; and denotes the sudden and easy destruction of wicked men by the power of God, stirred up by his wrath and indignation, because of their sins; who when he blows a blast on their persons, substance, and families, they perish at once: and by the breath of his nostrils are they consumed; meaning his wrath and anger, which is like a stream of brimstone, and kindles a fire on the wicked, which are as fuel to it, and are soon consumed by it; the allusion is to breath in a man's nostrils, and the heat of his wrath and fury discovered thereby: some think this refers to Job's children being destroyed by the wind, see Isa 11:4.
Tyndale Open Study Notes
4:8 The harvest metaphor illustrates the scriptural principle that behavior merits judgment (Prov 22:8; Hos 8:7; Rom 2:9-11; Gal 6:7-8). The New Testament describes the final judgment as a harvest (Matt 13:39). Jesus rejected simplistic attempts to analyze people’s lives by this principle (Luke 13:4; John 9:1-3).
Job 4:8
Eliphaz: The Innocent Prosper
7Consider now, I plead: Who, being innocent, has ever perished? Or where have the upright been destroyed? 8As I have observed, those who plow iniquity and those who sow trouble reap the same. 9By the breath of God they perish, and by the blast of His anger they are consumed.
- Scripture
- Sermons
- Commentary
Genesis #18 Ch. 27-29 God's Principle of Retribution
By Chuck Missler3.4K1:30:03RetributionGEN 29:30JOB 4:8MAT 6:33ACT 17:11HEB 2:2HEB 11:19In this sermon, the speaker emphasizes the importance of knowing the author of the Bible, just as in business, it's not what you know but who you know. The story of Jacob and Esau is used as an example to teach several lessons. One lesson is that Esau traded his divine privileges for carnal gratification, while Jacob learned about the rights of the firstborn. The speaker also mentions Laban as a crafty character in the story. The sermon encourages listeners to reflect on the lessons from this story and how it applies to their own lives.
Sowing and Reaping
By Catherine Booth0JOB 4:8PSA 126:5PRO 11:18PRO 22:8HOS 10:12LUK 8:111CO 15:422CO 9:6GAL 6:7Catherine Booth preaches on the universal principle of sowing and reaping, emphasizing that just as in the physical world, there is a direct correlation between what one sows and what one reaps spiritually and morally. She warns against sowing to the flesh, which leads to corruption, and encourages sowing to the Spirit, which results in everlasting life. Catherine delves into the consequences of sowing to the flesh, illustrating how sin darkens the understanding, hardens the heart, and leads to a spiral of corruption and despair.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
They that plough iniquity - A proverbial form of speech drawn from nature. Whatever seed a man sows in the ground, he reaps the same kind; for every seed produces its like. Thus Solomon, Pro 22:8 : "He that soweth iniquity shall reap vanity." And St. Paul, Gal 6:7, Gal 6:8 : "Be not deceived, God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh, shall of the flesh reap corruption; but he who soweth to the Spirit, shall of the Spirit reap life everlasting." And of the same nature is that other saying of the apostle, He that soweth sparingly, shall reap sparingly, Co2 9:6. The same figure is employed by the Prophet Hosea Hos 8:7 : They have sown the wind, and they shall reap the whirlwind; and Hos 10:12, Hos 10:13 : Sow to yourselves in righteousness; reap in mercy. Ye have ploughed wickedness; ye have reaped iniquity. The last sentence contains, not only the same image, but almost the same words as those used by Eliphaz. Our Lord expresses the same thing, in the following words: Mat 7:16-18 : Do men gather grapes of thorns, or figs of thistles? Every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit. So the Greeks: - Ατης αρουρα θανατον εκκαρπιζεται. Aesch. Ἑπτα επι Θηβαις, ver. 607. "The field of iniquity produces the fruit of death." Ὑβρις γαρ εξανθους εκαρπωσε σταχυν Ατης, ὁθεν παγκλαυτον εξαμᾳ θερος. IB. Περσαι, ver. 823. "For oppression, when it springs, Puts forth the blade of vengeance; and its fruit Yields a ripe harvest of repentant wo." - Potter. The image is common every where because it is a universal law of nature.
Jamieson-Fausset-Brown Bible Commentary
they that plough iniquity . . . reap the same-- (Pro 22:8; Hos 8:7; Hos 10:13; Gal 6:7-8).
John Gill Bible Commentary
By the blast of God they perish,.... They and their works, the ploughers, sowers, and reapers of iniquity; the allusion is to the blasting of corn by the east wind, or by mildew, &c. having used the figures of ploughing and sowing before; and which is as soon and as easily done as corn, or anything else, is blasted in the above manner; and denotes the sudden and easy destruction of wicked men by the power of God, stirred up by his wrath and indignation, because of their sins; who when he blows a blast on their persons, substance, and families, they perish at once: and by the breath of his nostrils are they consumed; meaning his wrath and anger, which is like a stream of brimstone, and kindles a fire on the wicked, which are as fuel to it, and are soon consumed by it; the allusion is to breath in a man's nostrils, and the heat of his wrath and fury discovered thereby: some think this refers to Job's children being destroyed by the wind, see Isa 11:4.
Tyndale Open Study Notes
4:8 The harvest metaphor illustrates the scriptural principle that behavior merits judgment (Prov 22:8; Hos 8:7; Rom 2:9-11; Gal 6:7-8). The New Testament describes the final judgment as a harvest (Matt 13:39). Jesus rejected simplistic attempts to analyze people’s lives by this principle (Luke 13:4; John 9:1-3).