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Job 3:19

Job 3:19 in Multiple Translations

Both small and great are there, and the slave is freed from his master.

The small and great are there; and the servant is free from his master.

The small and the great are there: And the servant is free from his master.

The small and the great are there, and the servant is free from his master.

Both small and great are there, and slaves are freed from their masters.

There are small and great, and the seruant is free from his master.

Small and great [are] there the same. And a servant [is] free from his lord.

The small and the great are there. The servant is free from his master.

The small and great are there; and the servant is free from his master.

The small and great are there, and the servant is free from his master.

Rich people and poor people are alike after they die, and those who were slaves are no longer controlled by their masters.

Study Highlights

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Berean Amplified Bible — Job 3:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 3:19 Interlinear (Deep Study)

BIB
HEB קָטֹ֣ן וְ֭/גָדוֹל שָׁ֣ם ה֑וּא וְ֝/עֶ֗בֶד חָפְשִׁ֥י מֵ/אֲדֹנָֽי/ו
קָטֹ֣ן qâṭân H6996 small Adj
וְ֭/גָדוֹל gâdôwl H1419 Great (Sea) Conj | Adj
שָׁ֣ם shâm H8033 there Adv
ה֑וּא hûwʼ H1931 he/she/it Pron
וְ֝/עֶ֗בֶד ʻebed H5650 servant/slave Conj | N-ms
חָפְשִׁ֥י chophshîy H2670 free Adj
מֵ/אֲדֹנָֽי/ו ʼâdôwn H113 lord Prep | N-mp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Job 3:19

קָטֹ֣ן qâṭân H6996 "small" Adj
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.
וְ֭/גָדוֹל gâdôwl H1419 "Great (Sea)" Conj | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
שָׁ֣ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
ה֑וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ֝/עֶ֗בֶד ʻebed H5650 "servant/slave" Conj | N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
חָפְשִׁ֥י chophshîy H2670 "free" Adj
In the Bible, being free means being exempt from slavery, taxes, or other obligations, as seen in the book of Exodus. This concept is central to the Israelites' journey. Freedom is a gift from God.
Definition: 1) free 1a) free (from slavery) 1b) free (from taxes or obligations)
Usage: Occurs in 17 OT verses. KJV: free, liberty. See also: Exodus 21:2; Job 3:19; Psalms 88:6.
מֵ/אֲדֹנָֽי/ו ʼâdôwn H113 "lord" Prep | N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

Study Notes — Job 3:19

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Cross References

ReferenceText (BSB)
1 Ecclesiastes 8:8 As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
2 Job 30:23 Yes, I know that You will bring me down to death, to the place appointed for all the living.
3 Ecclesiastes 12:7 before the dust returns to the ground from which it came and the spirit returns to God who gave it.
4 Luke 16:22–23 One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
5 Hebrews 9:27 Just as man is appointed to die once, and after that to face judgment,
6 Psalms 49:2 both low and high, rich and poor alike.
7 Psalms 49:6–10 They trust in their wealth and boast in their great riches. No man can possibly redeem his brother or pay his ransom to God. For the redemption of his soul is costly, and never can payment suffice, that he should live on forever and not see decay. For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others.
8 Ecclesiastes 12:5 when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
9 Psalms 49:14–20 Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. But God will redeem my life from Sheol, for He will surely take me to Himself. Selah Do not be amazed when a man grows rich, when the splendor of his house increases. For when he dies, he will carry nothing away; his abundance will not follow him down. Though in his lifetime he blesses his soul— and men praise you when you prosper— he will join the generation of his fathers, who will never see the light of day. A man who has riches without understanding is like the beasts that perish.

Job 3:19 Summary

Job 3:19 tells us that when we die, we are all equal, and no one is better or worse than anyone else. It also says that the people who were treated unfairly or were slaves on earth are finally free. This reminds us that our struggles on earth are not forever, and we can trust that God will take care of us, just like it says in Psalm 23:4, where it is written that God is with us, even in the darkest valley. This gives us hope and comfort, knowing that our ultimate freedom and rest come from God, as promised in Revelation 21:4.

Frequently Asked Questions

What does Job 3:19 mean by 'Both small and great are there'?

This phrase likely refers to the fact that in death, all people, regardless of social status, are equal, as seen in Ecclesiastes 9:2-3, where it is written that the same fate awaits all people, whether righteous or wicked.

How does the slave being freed from his master relate to the rest of the passage?

The image of the slave being freed from his master in Job 3:19 emphasizes the idea that in death, all earthly oppressions and hardships come to an end, similar to what is described in Revelation 21:4, where God wipes away every tear and there is no more suffering.

Is Job 3:19 saying that death is the ultimate freedom?

While Job 3:19 does suggest that death brings an end to earthly suffering and oppression, it is essential to remember that, as Christians, our ultimate hope is not in death, but in eternal life with God, as promised in John 3:16 and 1 Corinthians 15:55-57.

How can I apply the message of Job 3:19 to my life today?

Job 3:19 reminds us that our earthly struggles are temporary, and we can find comfort in knowing that God is our ultimate deliverer, as seen in Psalm 34:17-20, where it is written that God saves the brokenhearted and binds up their wounds.

Reflection Questions

  1. What are some ways I can find rest and freedom from the oppressions and hardships in my life, just as the slave is freed from his master in Job 3:19?
  2. How can I trust in God's deliverance and sovereignty, even in the midst of suffering, as described in Job 3:19 and surrounding verses?
  3. In what ways can I use my experiences of hardship and struggle to minister to others and point them to the hope of eternal life with God?
  4. What does Job 3:19 teach me about the value and dignity of all human life, regardless of social status or position?

Gill's Exposition on Job 3:19

The small and great are there,.... Both as to age, and with respect to bulk and strength of body, and also to estate and dignity; children and men, or those of low and high stature, or in a mean or

Jamieson-Fausset-Brown on Job 3:19

The small and great are there; and the servant is free from his master. The small and great are there - on the same footing, without distinction of rank (Proverbs 22:2). Servant. The slave is there manumitted from slavery.

Matthew Poole's Commentary on Job 3:19

The small and great, i.e. persons of all qualifies and conditions, whether higher or lower. Are there, in the same place and state, all those kinds of distinctions and differences being for ever abolished.

Trapp's Commentary on Job 3:19

Job 3:19 The small and great are there; and the servant [is] free from his master.Ver. 19. The small and the great are there] In Calvary are skulls of all sizes, say the Hebrews. Stat sua cuique dies (Virg. Aeneid, lib. 1 0). It is appointed for all once to die, be they great or small, low or high. Mors sceptra ligonibus aequat, death makes no difference; kings and captives, lords and lowlies come, then under an equal parity; death takes away all distinctions. William the Conqueror’ s corpse lay unburied three days; his interment was hindered by one that claimed the ground to be his (Daniel). King Stephen was interred at Feversham monastery; but since his body, for the gain of the lead, wherein it was coffined, was cast into the river, where at length it rested; as did likewise the dead corpse of Edward V, and his brother, smothered in the Tower by Richard III, and cast into a place called the black deeps at the Thames’ mouth (Speed.). The servant is free from his master] Servant is a name of office. He is not his own to dispose of, but the master’ s instrument, saith Aristotle, and wholly his, till he please to free him: if he do not, yet death will; and by taking away his life, give him his liberty. His body resteth from all servile offices for a season howsoever: and if with good will he hath done service as to the Lord, and not to men, he shall receive of the Lord the reward of inheritance, even a child’ s part, Colossians 3:24.

Adam Clarke's Commentary on Job 3:19

Verse 19. The small and great are there.] All sorts and conditions of men are equally blended in the grave, and ultimately reduced to one common dust; and between the bond and free there is no difference. The grave is "The appointed place of rendezvous, where all These travellers meet." Equality is absolute among the sons of men in their entrance into and exit from the world: all the intermediate state is disparity. All men begin and end life alike; and there is no difference between the king and the cottager. A contemplation of this should equally humble the great and the small. The saying is trite, but it is true: - Pallida mors aequo pulsat pede pauperum tabernas, Regumque turres. HOR. Odar. lib. i., Od. iv., ver. 13. "With equal pace impartial Fate Knocks at the palace as the cottage gate." Death is that state, "Where they an equal honour share Who buried or unburied are. Where Agamemnon knows no more Than Irus he contemn'd before. Where fair Achilles and Thersites lie, Equally naked, poor, and dry." And why do not the living lay these things to heart? There is a fine saying in Seneca ad Marciam, cap. 20, on this subject, which may serve as a comment on this place: MORS-servitutem invito domino remittit; haec captivorum catenas levat; haec e carcere eduxit, quos exire imperium impotens vetuerat. Haec est in quo nemo humilitatem suam sensit; haec quae nulli paruit; haec quae nihil quicquam alieno fecit arbitrio. Haec, ubi res communes fortuna male divisit, et aequo jure genitos alium alii donavit, exaequat omnia. "Death, in spite of the master, manumits the slave. It loosens the chains of the prisoners. It brings out of the dungeon those whom impotent authority had forbidden to go at large. This is the state in which none is sensible of his humiliation. Death obeys no man. It does nothing according to the will of another. It reduces, by a just law, to a state of equality, all who in their families and circumstances had unequal lots in life."

Cambridge Bible on Job 3:19

19. small and great are there] i. e. are there alike, the same.

Barnes' Notes on Job 3:19

The small and the great are there - The old and the young, the high and the low. Death levels all. It shows no respect to age; it spares none because they are vigorous, young, or beautiful.

Whedon's Commentary on Job 3:19

19. The first clause reads, literally, “The small and great, there (is) he,” in the sense that they are the same, or on the same level. So in Psalms 22:9. “Thou art he,” that is, the same.

Sermons on Job 3:19

SermonDescription
Carter Conlon Evil Is at the Gate by Carter Conlon This sermon based on Daniel chapter 5, titled 'Evil is at the Gate,' emphasizes the consequences of pride and rebellion against God, drawing parallels to historical events like the
William Gurnall The Christian in Complete Armour - Part 6 by William Gurnall William Gurnall preaches about the necessity of preparing and arming oneself for the inevitable evil day of affliction and death. He emphasizes that this evil day is grievous to th
Thomas Brooks Crocodile Sinners by Thomas Brooks Thomas Brooks emphasizes that unbelievers remain entrenched in their sins until death intervenes, using the analogy of a candle that, once extinguished, forces players to stop thei
Thomas Brooks The Common Inn of All Mankind by Thomas Brooks Thomas Brooks emphasizes that death is the inevitable fate of all humanity, regardless of social status or wealth. He illustrates that death treats everyone equally, from the highe
Thomas Boston Death by Thomas Boston Thomas Boston preaches about the contrasting states of the wicked and the righteous in death. The wicked are driven away in their wickedness, hopeless and without solid ground for
A.W. Tozer (John - Part 42): Life After Death - the Death and Raising of Lazarus by A.W. Tozer The video is a summary of a sermon by a German theologian named von Hügel. He emphasizes that the only things that seem to move people's emotions in this world are worldly things l
Will Galkin Don't Waste Your Life by Will Galkin In this sermon, the preacher emphasizes the brevity and fragility of life. He uses the imagery of broken objects to illustrate how quickly and unexpectedly life can change. The pre

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