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Job 23:16
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For God maketh my heart soft - Prostrates my strength, deprives me of courage, so that I sink beneath my burden, and I am troubled at the thought of the Almighty, the self-sufficient and eternal Being.
Jamieson-Fausset-Brown Bible Commentary
soft--faint; hath melted my courage. Here again Job's language is that of Jesus Christ (Psa 22:14).
John Gill Bible Commentary
Because I was not cut off before the darkness,.... That is, it was amazing to him, and troubled him when he thought of it, that he was not cut off by death, before the darkness of afflictions, or this dark dispensation came upon him; as sometimes righteous ones are taken from the evil to come, as Methuselah was before the flood, Gen 5:27; and Job wonders this was not his case, or at least he wishes it had been; for so Aben Ezra seems to understand and read the words, "why was I not cut off?" &c. as if it was a wish, and expressive of his desire, that this had been done; which was what he had expostulated with God about at first, in the third chapter, and death was what he always desired, and still continued to wish for: or else the sense is, that he was amazed that he "was not cut off, because", "at", "through", or "by darkness" (b); by means of his afflictions; he wondered how he was supported under them, and carried through them, that they did not press him down to death; how such a poor wasted creature as he was, reduced to skin and bones, should ever be able to endure what he did; neither hath he covered the darkness from my face; that I should not see and feel the afflictions I do; or rather, "he hath covered the darkness from my face", for the word "neither" is not in the text, though repeated by many interpreters from the foregoing clause; and then the sense is though I am sensible of the darkness of affliction upon me, yet he has covered it so from me, that I cannot see an end of it, or any way to escape out of it; or, which is the sense Drusius gives, he hath covered death and the grave from me, which is a state of darkness, a land of darkness, or darkness itself, as he calls Job 10:21; that he could not see it, and enjoy it; he wished for death, but could not have it, it was hid from him. Cocceius renders the words very differently, he, that is, "God, hath covered himself with darkness from my face"; and interprets it of divine desertion, which troubled and terrified Job; and because he thus covered himself as it were with a cloud, this was the reason why he knew not where he was, and could not find him, when he made the most diligent search for him, and this grieved and astonished him, see Lam 3:44. (b) "propter tenebras", Pagninus, Piscator, Cocceius; so V. L. "a tenebris", Drusius; "a praesentibus, tenebris", Beza. Next: Job Chapter 24
Job 23:16
Job Longs for God
15Therefore I am terrified in His presence; when I consider this, I fear Him. 16God has made my heart faint; the Almighty has terrified me. 17Yet I am not silenced by the darkness, by the thick darkness that covers my face.
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Expand Your Borders
By K.P. Yohannan0Expanding Our BordersCompassionJOB 23:16ISA 58:10MAT 25:40MRK 3:35LUK 6:36ROM 12:15GAL 6:2PHP 2:4COL 3:121JN 3:17K.P. Yohannan emphasizes the need for believers to expand their compassion beyond their immediate circles, urging them to embrace a broader sense of family that includes those suffering for their faith and those in need. He challenges the self-centered mindset prevalent in society, advocating for a heart transformation that allows God's compassion to flow through us. By sharing personal experiences and scriptural references, he encourages listeners to pray for a softened heart and to actively engage with the struggles of others, reflecting the love of Christ in their actions.
A Divine Cordial
By Thomas Watson0RUT 1:212SA 7:18JOB 5:17JOB 23:16PSA 116:12PSA 119:71MIC 6:9MIC 7:19ROM 8:28Thomas Watson preaches about the transformative power of God's love and mercy in the lives of believers, highlighting how afflictions, when sanctified, draw them closer to God, teach them valuable lessons, and make them more upright. He emphasizes the importance of maintaining love for God, being thankful in all circumstances, and using prayer as a powerful tool to connect with God and receive His blessings. Watson also discusses how God's mercies humble, melt, and make the heart fruitful and thankful, while His power subdues and breaks the stronghold of sin in believers' lives.
The Mountain Made a Plain
By J.C. Philpot0EZR 1:1EZR 6:8JOB 23:16ISA 64:1ZEC 4:7LUK 14:29PHP 1:6COL 2:14J.C. Philpot preaches about the spiritual significance of Zerubbabel's completion of the temple, drawing parallels between the obstacles faced in rebuilding the physical temple and the challenges encountered in the believer's spiritual journey. He emphasizes the role of grace in removing mountains of unbelief, sin, hard-heartedness, and difficulties that hinder the completion of God's work in the soul. Philpot highlights the need for the almighty power of Jesus to bring forth the head-stone, signifying the completion of the spiritual building with shoutings of 'Grace, grace unto it,' both in individual hearts and in the collective church of God.
No Hand but a Divine Hand
By Thomas Brooks0RepentanceGodly SorrowJOB 23:16EZK 36:25Thomas Brooks emphasizes that true repentance involves a deep, godly sorrow for sin, which is a gift from God that transforms a hardened heart into one that is soft and tender. He explains that this sorrow arises from a profound understanding of God's displeasure with sin and the serious consequences it brings, rather than merely mourning worldly losses. Brooks contrasts the godly sorrow exemplified by Peter, who mourned for the sin itself, with Judas, who only regretted the punishment he faced. Ultimately, he asserts that only a divine hand can cultivate such heartfelt repentance in a believer.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For God maketh my heart soft - Prostrates my strength, deprives me of courage, so that I sink beneath my burden, and I am troubled at the thought of the Almighty, the self-sufficient and eternal Being.
Jamieson-Fausset-Brown Bible Commentary
soft--faint; hath melted my courage. Here again Job's language is that of Jesus Christ (Psa 22:14).
John Gill Bible Commentary
Because I was not cut off before the darkness,.... That is, it was amazing to him, and troubled him when he thought of it, that he was not cut off by death, before the darkness of afflictions, or this dark dispensation came upon him; as sometimes righteous ones are taken from the evil to come, as Methuselah was before the flood, Gen 5:27; and Job wonders this was not his case, or at least he wishes it had been; for so Aben Ezra seems to understand and read the words, "why was I not cut off?" &c. as if it was a wish, and expressive of his desire, that this had been done; which was what he had expostulated with God about at first, in the third chapter, and death was what he always desired, and still continued to wish for: or else the sense is, that he was amazed that he "was not cut off, because", "at", "through", or "by darkness" (b); by means of his afflictions; he wondered how he was supported under them, and carried through them, that they did not press him down to death; how such a poor wasted creature as he was, reduced to skin and bones, should ever be able to endure what he did; neither hath he covered the darkness from my face; that I should not see and feel the afflictions I do; or rather, "he hath covered the darkness from my face", for the word "neither" is not in the text, though repeated by many interpreters from the foregoing clause; and then the sense is though I am sensible of the darkness of affliction upon me, yet he has covered it so from me, that I cannot see an end of it, or any way to escape out of it; or, which is the sense Drusius gives, he hath covered death and the grave from me, which is a state of darkness, a land of darkness, or darkness itself, as he calls Job 10:21; that he could not see it, and enjoy it; he wished for death, but could not have it, it was hid from him. Cocceius renders the words very differently, he, that is, "God, hath covered himself with darkness from my face"; and interprets it of divine desertion, which troubled and terrified Job; and because he thus covered himself as it were with a cloud, this was the reason why he knew not where he was, and could not find him, when he made the most diligent search for him, and this grieved and astonished him, see Lam 3:44. (b) "propter tenebras", Pagninus, Piscator, Cocceius; so V. L. "a tenebris", Drusius; "a praesentibus, tenebris", Beza. Next: Job Chapter 24