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Job 21:29

Job 21:29 in Multiple Translations

Have you never asked those who travel the roads? Do you not accept their reports?

Have ye not asked them that go by the way? and do ye not know their tokens,

Have ye not asked wayfaring men? And do ye not know their evidences,

Have you not put the question to the travellers, and do you not take note of their experience?

Haven't you asked people who travel? Don't you pay attention to what they tell you?

May ye not aske the that go by the way? and ye can not deny their signes.

Have ye not asked those passing by the way? And their signs do ye not know?

Haven’t you asked wayfaring men? Don’t you know their evidences,

Have ye not asked them that go by the way? and do ye not know their tokens,

Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.

But have you never inquired of people who travel much? Do you not believe their reports about what they have seen,

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Berean Amplified Bible — Job 21:29

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 21:29 Interlinear (Deep Study)

BIB
HEB הֲ/לֹ֣א שְׁ֭אֶלְתֶּם ע֣וֹבְרֵי דָ֑רֶךְ וְ֝/אֹתֹתָ֗/ם לֹ֣א תְנַכֵּֽרוּ
הֲ/לֹ֣א lôʼ H3808 not Part | Part
שְׁ֭אֶלְתֶּם shâʼal H7592 to ask V-Qal-Perf-2mp
ע֣וֹבְרֵי ʻâbar H5674 to pass V-Qal
דָ֑רֶךְ derek H1870 way N-cs
וְ֝/אֹתֹתָ֗/ם ʼôwth H226 sign Conj | N-cp | Suff
לֹ֣א lôʼ H3808 not Part
תְנַכֵּֽרוּ nâkar H5234 to recognize V-Piel-Imperf-2mp
Hebrew Word Study

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Hebrew Word Reference — Job 21:29

הֲ/לֹ֣א lôʼ H3808 "not" Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שְׁ֭אֶלְתֶּם shâʼal H7592 "to ask" V-Qal-Perf-2mp
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
ע֣וֹבְרֵי ʻâbar H5674 "to pass" V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
דָ֑רֶךְ derek H1870 "way" N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וְ֝/אֹתֹתָ֗/ם ʼôwth H226 "sign" Conj | N-cp | Suff
A miraculous sign or wonder, like a beacon or monument. In the Bible, it appears in books like Genesis and Isaiah. It means a signal or token of God's power.
Definition: : miraculous 1) sign, signal 1a) a distinguishing mark 1b) banner 1c) remembrance 1d) miraculous sign 1e) omen 1f) warning 2) token, ensign, standard, miracle, proof
Usage: Occurs in 77 OT verses. KJV: mark, miracle, (en-) sign, token. See also: Genesis 1:14; Joshua 2:12; Psalms 65:9.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תְנַכֵּֽרוּ nâkar H5234 "to recognize" V-Piel-Imperf-2mp
To alienate or treat as foreign, as seen in the story of Moses and the Egyptians in Exodus. This verb means to scrutinize or look intently at someone, often with suspicion or disregard. It is used to describe the actions of biblical characters towards others.
Definition: 1) to recognise, acknowledge, know, respect, discern, regard 1a) (Niphal) to be recognised 1b) (Piel) to regard 1c) (Hiphil) 1c1) to regard, observe, pay attention to, pay regard to, notice 1c2) to recognise (as formerly known), perceive 1c3) to be willing to recognise or acknowledge, acknowledge with honour 1c4) to be acquainted with 1c5) to distinguish, understand 1d) (Hithpael) to make oneself known
Usage: Occurs in 47 OT verses. KJV: acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly). See also: Genesis 27:23; 1 Kings 20:41; Psalms 103:16.

Study Notes — Job 21:29

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Cross References

ReferenceText (BSB)
1 Psalms 129:8 May none who pass by say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”

Job 21:29 Summary

[In this verse, Job is asking his friends to consider the experiences and reports of travelers who have seen the state of the wicked. He wants them to think about what they have heard and to not jump to conclusions about the fate of the wicked. This is similar to what the Bible teaches in Psalm 37:1-2, where it says to not fret because of evildoers, and to trust in the Lord and do good. By considering the reports of others and seeking wisdom from God, we can gain a deeper understanding of the world and its ways.]

Frequently Asked Questions

What is Job asking his friends to do in this verse?

Job is asking his friends to consider the reports of travelers who have seen the state of the wicked, implying that they should not be so quick to assume that the wicked are always punished, as seen in Job 21:30, where it says the evil man is spared from the day of calamity, and also referenced in the book of Psalms, such as Psalm 37:1-2.

Is Job saying that we should always trust the reports of travelers?

No, Job is not saying that we should always trust the reports of travelers, but rather that we should be open to hearing and considering their experiences, as the Bible teaches us to test everything and hold on to what is good, as seen in 1 Thessalonians 5:21-22.

What is the main point Job is trying to make in this verse?

The main point Job is trying to make is that his friends should not jump to conclusions about the fate of the wicked, but rather consider the evidence and reports from others, as seen in Proverbs 18:13, where it says that to answer before listening is folly and shame.

How does this verse relate to the rest of the book of Job?

This verse relates to the rest of the book of Job in that it highlights the theme of the nature of suffering and the fate of the wicked, which is a central question throughout the book, as seen in Job 4:7-8 and Job 8:1-7.

Reflection Questions

  1. What are some times in my life when I have jumped to conclusions about someone or something, and how can I apply Job's words to those situations?
  2. How can I balance being open to hearing the reports of others with being discerning and not believing everything I hear?
  3. What are some ways that I can test the reports and experiences of others, as the Bible teaches, and apply that to my own life?
  4. How can I use this verse to help me be more mindful of my own thoughts and assumptions, and to seek wisdom and understanding from God, as seen in Proverbs 2:1-6?

Gill's Exposition on Job 21:29

Have ye not asked them that go by the way?.... Did you not ask every traveller you met with on the road the above question?

Jamieson-Fausset-Brown on Job 21:29

Have ye not asked them that go by the way? and do ye not know their tokens, Job, seeing that the friends will not admit him as an impartial judge, as they consider his calamities prove his guilt,

Matthew Poole's Commentary on Job 21:29

These are the words, either, 1. Of Job’ s friends, who thus continue their former discourse by a second inquiry; or rather, 2. Of Job himself, who answers one question with another. You may learn this, which is the matter of our debate, to wit, that good men are oft afflicted, and that wicked men do commonly live and die in great prosperity, and are not punished in this world, even from them that go by the way, i.e. either from travellers, who having seen and observed many persons, and places, and events, are more capable judges of this matter; or from any person that passeth along the high-way, from every one that you meet with. It is so vulgar and trivial a thing, that no man of common sense is ignorant of it. Their tokens, i.e. the examples, or evidences, or signs of this truth, which they that go by the way can produce. They will show here and there in divers places the goodly houses, and castles, and other monuments of power and dignity which wicked potentates have erected, and to this day do possess, and in which divers of them live and die. He alludes here to those tokens which are set up in high-ways for the direction of those who travel in them.

Trapp's Commentary on Job 21:29

Job 21:29 Have ye not asked them that go by the way? and do ye not know their tokens,Ver. 29. Have ye not asked them that go by the way?] The cause of their rash judgment, Job showeth here to be their ignorance of things known to every ordinary passenger, and such as whereof there are many pregnant proofs and examples everywhere. Some, by them that go by the way, understand men by experience, such as have gone many voyages, &c., made many observations in their travels of things remarkable; their notes are here called their tokens. By those that go by the way, others understand Abraham, the Hebrew (so he is called, Genesis 14:13 that is, that Trans-Euphratean, or, he that passed over the river Euphrates, when he passed by the way from Chaldea to Canaan), and his progeny, Isaac and Jacob, who were passengers and pilgrims, and could tell, by experience, that men greatly afflicted may be yet favoured of God, and in due time delivered. Abraham had ten sore trials, and yet was the friend of God. Isaac, besides many other sharp afflictions all along his pilgrimage, was blind for over twenty years before his death. Few and evil were the days of the years of Jacob, his whole life almost one continuous affliction, and yet it was, Jacob have I loved. Of all this Job likely was not ignorant, and why should his friends? And do ye not know their tokens?] Or, Their tokens you shall not be estranged from. Broughton thus, So ye would not make their signs strange. There will be so much evidence of truth in what they say, that you will not be able to gainsay it.

Ellicott's Commentary on Job 21:29

(29) Their tokens—i.e., the marks and evidences of their experience, and the conclusions at which they had arrived.

Adam Clarke's Commentary on Job 21:29

Verse 29. Have ye not asked them that go by the way?] This appears to be Job's answer. Consult travellers who have gone through different countries; and they will tell you that they have seen both examples - the wicked in great prosperity in some instances, while suddenly destroyed in others. See at the end of the chapter. See Clarke on Job 21:34. Do ye not know their tokens] Mr. Good translates the whole verse thus: "Surely thou canst never have inquired of men of travel; or thou couldst not have been ignorant of their tokens. Hadst thou made proper inquiries, thou wouldst have heard of their awful end in a thousand instances. And also of their prosperity." See at the end of this chapter. See Clarke on Job 21:34.

Cambridge Bible on Job 21:29

27–34. Finally, still pursuing his argument, Job turns to the insinuations of his friends against himself, which lie under their descriptions of the fate of the wicked. He knows what they mean when they say, Where is the house of the prince? But their conclusions were against the testimony of those who had travelled far and seen much. These testified that the wicked man was preserved in the day of destruction; that he came to an honoured grave, and the clods of the valley lay softly on him; and that his example, so far from being shunned, was followed by the mass of men, as there were multitudes that preceded him in the way he walked.

Barnes' Notes on Job 21:29

Have ye not asked them that go by the way? - Travelers, who have passed into other countries, and who have had an opportunity of making observations, and of learning the opinions of those residing there.

Whedon's Commentary on Job 21:29

29. Them that go by the way — “Wayfaring men,” who travelled largely, probably in connexion with caravans. Such travellers became popular intelligencers, and were often sent for and consulted by kings.

Sermons on Job 21:29

SermonDescription
C.H. Spurgeon Not Now, but Hereafter! by C.H. Spurgeon In this sermon, the preacher emphasizes the concept of judgment and punishment for sinful actions. He describes how the soul returns to the body after death and receives its senten

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