John 6:33
Verse
Context
Sermons
T. Austin-SparksT. Austin-Sparks
David WilkersonT. Austin-Sparks
Charles Finney
George Fox
Charles AlexanderSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For the bread of God is he, &c.--This verse is perhaps best left in its own transparent grandeur--holding up the Bread Itself as divine, spiritual, and eternal; its ordained Fountain and essential Substance, "Him who came down from heaven to give it" (that Eternal Life which was with the Father and was manifested unto us, Jo1 1:2); and its designed objects, "the world."
John Gill Bible Commentary
Then said they unto him,.... At least some of them: Lord, evermore give us this bread; that is so divine and heavenly, and has such a quickening virtue in it: these words are said by them either seriously, and to be understood of bread for their bodies, of which they imagined Christ was speaking; and so sprung from ignorance of his sense; and from sensuality in them who followed him for the loaves; and from a covetous disposition, being desirous of being supplied with such excellent food without charge; and from idleness, to save labour and pains in working for it; and from a vain desire of the continuance of this earthly life, being willing to live for ever, and therefore would have this bread evermore; and from a gross opinion of plenty and delicacy of corporeal food in the times of the Messiah; See Gill on Luk 14:15; or else these words are spoken ironically, by way of derision, as if there was no such bread; and if there was, that Christ could not give it. However, the words may be improved, when considered as a petition coming from, and suitable to, a sensible and enlightened soul: for such who are sensible of their famishing condition by nature, and of their need of Christ, the bread of life, and whose taste is changed, and have tasted how good this bread is, will earnestly desire always to be supplied with it, and to live upon it; for nothing is more grateful to them, and more nourishing and satisfying to their souls; they are never weary of it; it is always new and delightful to them, and they always stand in need of it, and wait in the use of means and ordinances for it; and this has always an abiding, lasting, virtue in it, to feed their souls, and nourish them up to everlasting life. Josephus (i) says of the "manna", which was a type of this bread, that there was such a divine quality in it, that whoever tasted of it needed nothing else: and the Jews also say (k), that "in the manna were all kinds of tastes, and everyone of the Israelites tasted all that he desired; for so it is written in Deu 2:7, "these forty years the Lord thy God hath been with thee, thou hast lacked nothing", or "not wanted anything"; what is anything? when he desired to eat anything, and said with his mouth, O that I had fat to eat, immediately there was in his mouth the taste of fat.--Young men tasted the taste of bread, old men the taste of honey, and children the taste of oil.'' Yea, they say (l), "whoever desired flesh, he tasted it, and whoever desired fish, he tasted it, and whoever desired fowl, chicken, pheasant, or pea hen, so he tasted whatever he desired.'' And to this agrees what is said in the apocryphal book of Wisdom, 16:20,21: "Thou feddest thine own people with angels' food, and didst send them from heaven bread, prepared without their labour, able to content every man's delight, and agreeing to every taste; for thy sustenance (or manna) declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man's liking.'' All which must be understood of that pleasure, satisfaction, and contentment which they had in it; for it was a very uncommon case to eat it, and live upon it as their common food for forty years together: and no doubt but that there was something remarkable in suiting it to their appetites, or giving them appetites suitable to that, to feed upon it, and relish it for so long a time: twice indeed in that length of time we read they complained of it, saying, that they had nothing but this manna before their eyes, and their souls loathed it as light bread, Num 11:6, and lusted after the flesh, and the fish they had eaten in Egypt. And so it is with some professors of Christ, and his Gospel; for there is a mixed multitude among them, as there was among the Israelites, who disrelish the preaching of Christ, and the truths of the Gospel respecting his person, blood, and righteousness, and salvation by him; they cannot bear to have these things frequently inculcated and insisted upon; their souls are ready to loath them as light bread, and want to have something else set before them, more suitable to their carnal appetites: but to such who are true believers in Christ, who have tasted that the Lord is gracious, Christ, the true manna, and bread of God, is all things to them; nor do they desire any other: they taste everything that is delightful, and find everything that is nourishing in him. (i) Antiqu. l. 3. c. 1. sect. 6. (k) Shemot Rabba, sect. 25. fol. 108. 4. (l) Bemidbar Rabba, sect. 7. fol. 188. 1.
John 6:33
Jesus the Bread of Life
32Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.33For the bread of God is He who comes down from heaven and gives life to the world.”
- Scripture
- Sermons
- Commentary
A Living Hope - Part 3
By T. Austin-Sparks5.0K45:41HopeMAT 6:33JHN 6:33COL 1:271PE 1:3In this sermon, the speaker uses the example of Israel's journey through the wilderness to illustrate three phases of every Christian's life. The first phase is the Passover, representing the foundation of our faith and the mysterious ministry of Christ that sustains us even in the midst of challenges. The second phase is the wilderness, where believers are under discipline and learning the lessons of walking by faith. The speaker emphasizes that in both phases, we are unable to do anything on our own and must rely on God's provision and guidance. The sermon highlights the hope of glory that springs forth when we feed on Christ, who is in us, and how this transforms our lives.
Unsearchable Riches of Christ - Part 7
By T. Austin-Sparks1.5K32:13Riches Of ChristMAT 6:33MRK 6:34JHN 6:4JHN 6:331CO 11:23In this sermon, the speaker focuses on the significance of the Lord's Table and the act of breaking bread. He references passages from the Gospel of Mark and the Gospel of John to emphasize the compassion and teaching of Jesus towards the multitude. The speaker highlights the importance of not just receiving the word, but also engaging with it and allowing it to transform our lives. He emphasizes that both the receivers and givers of the word must enter into the suffering and brokenness of Christ in order to effectively minister to others. Overall, the sermon emphasizes the need for a deep and personal connection with the Lord and His sacrifice.
Can We Be With Christ Apart From His Body?
By David Wilkerson0Importance of CommunityUnity in ChristJHN 6:331CO 10:161CO 12:121CO 12:211CO 12:27David Wilkerson emphasizes the interconnectedness of believers as members of the body of Christ, drawing from Paul's teachings in 1 Corinthians. He illustrates that just as a human body cannot function with only one part, Christians cannot be truly united with Christ while isolating themselves from one another. The sermon highlights the importance of community and mutual support among believers, asserting that each member is vital for the body to function effectively. Wilkerson reminds us that we are all nourished by Christ, the bread of life, and that our relationships with each other are essential to our spiritual health.
The Eternal Conception and Decision
By T. Austin-Sparks0God's Eternal PurposeThe House of GodEZR 6:3PSA 90:2ISA 66:1MAT 23:38JHN 4:14JHN 6:331CO 12:132CO 5:19EPH 3:19REV 21:3T. Austin-Sparks emphasizes the eternal purpose of God in his sermon 'The Eternal Conception and Decision', focusing on the significance of God's house as a representation of His presence among humanity. He explains that while various aspects of Christianity are important, they can lead to division if the overarching purpose of God is overlooked. Sparks highlights that God's commitment is to His entire purpose, which is ultimately realized in Christ, who embodies the house of God. The sermon calls for a deeper understanding of God's eternal thoughts and the necessity of a Christ-consciousness among believers to fulfill God's desire for fellowship and unity. The message encourages Christians to recognize their collective identity as the house of God, built on grace and love.
Eternal Life
By Charles Finney0Faith and UnbeliefEternal LifeMAT 1:21JHN 1:29JHN 3:16JHN 6:33JHN 11:25EPH 2:1EPH 3:17COL 3:4HEB 2:91JN 5:10Charles Finney emphasizes that eternal life is not merely existence or happiness, but a profound state of holiness and salvation from sin, which is found in Jesus Christ. He explains that this gift of eternal life is offered to all humanity, regardless of their belief, and can be accepted through faith or rejected through unbelief. Finney asserts that those who believe in the Son of God possess an inner witness of their eternal life, which is a conscious experience of holiness and love. He urges listeners to recognize their dependence on Christ for spiritual life and to accept the gift of eternal life without delay. The sermon concludes with a call to embrace this divine inheritance and the serious consequences of rejecting it.
Epistle 365
By George Fox0MAT 25:1JHN 1:12JHN 6:33ROM 12:16COL 2:2COL 3:17JAS 3:17REV 19:8George Fox preaches about the power and wisdom received through Christ, emphasizing the heavenly treasures of wisdom, knowledge, grace, and truth that come from Him. He urges the congregation to partake in the heavenly food and water of life, symbolizing the spiritual nourishment found in Christ. Fox encourages the believers to be vigilant, keeping their lamps trimmed and candles lighted, to serve God and Christ effectively. He stresses the importance of conducting all things in peace, love, and unity, guided by the wisdom of God, to glorify the Father.
"Five Loaves and Two Fishes" Ch. 6:1-21
By Charles Alexander0PSA 107:23EZK 21:6MAT 15:32MRK 8:1MRK 8:22JHN 6:33In this sermon, the preacher delves into the significance of the miracles of the feeding of the five thousand and the walking on water in the Gospel of John, emphasizing the teaching nature of Christ's miracles carefully selected in John's Gospel. The feeding of the five thousand symbolizes Christ as the Bread of Life, while the walking on water displays His divine power and control over all things. The preacher also highlights the connection between these miracles and the Old Testament, particularly Elisha's miracle in 2 Kings 4, to reveal the profound lessons being taught about the New Covenant and the time of Christ's kingdom. The sermon further explores the feeding of the four thousand, the healing of the deaf and speechless man, and the blind man in Mark's Gospel, illustrating the rejection of Israel and the transition to the New Covenant.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For the bread of God is he, &c.--This verse is perhaps best left in its own transparent grandeur--holding up the Bread Itself as divine, spiritual, and eternal; its ordained Fountain and essential Substance, "Him who came down from heaven to give it" (that Eternal Life which was with the Father and was manifested unto us, Jo1 1:2); and its designed objects, "the world."
John Gill Bible Commentary
Then said they unto him,.... At least some of them: Lord, evermore give us this bread; that is so divine and heavenly, and has such a quickening virtue in it: these words are said by them either seriously, and to be understood of bread for their bodies, of which they imagined Christ was speaking; and so sprung from ignorance of his sense; and from sensuality in them who followed him for the loaves; and from a covetous disposition, being desirous of being supplied with such excellent food without charge; and from idleness, to save labour and pains in working for it; and from a vain desire of the continuance of this earthly life, being willing to live for ever, and therefore would have this bread evermore; and from a gross opinion of plenty and delicacy of corporeal food in the times of the Messiah; See Gill on Luk 14:15; or else these words are spoken ironically, by way of derision, as if there was no such bread; and if there was, that Christ could not give it. However, the words may be improved, when considered as a petition coming from, and suitable to, a sensible and enlightened soul: for such who are sensible of their famishing condition by nature, and of their need of Christ, the bread of life, and whose taste is changed, and have tasted how good this bread is, will earnestly desire always to be supplied with it, and to live upon it; for nothing is more grateful to them, and more nourishing and satisfying to their souls; they are never weary of it; it is always new and delightful to them, and they always stand in need of it, and wait in the use of means and ordinances for it; and this has always an abiding, lasting, virtue in it, to feed their souls, and nourish them up to everlasting life. Josephus (i) says of the "manna", which was a type of this bread, that there was such a divine quality in it, that whoever tasted of it needed nothing else: and the Jews also say (k), that "in the manna were all kinds of tastes, and everyone of the Israelites tasted all that he desired; for so it is written in Deu 2:7, "these forty years the Lord thy God hath been with thee, thou hast lacked nothing", or "not wanted anything"; what is anything? when he desired to eat anything, and said with his mouth, O that I had fat to eat, immediately there was in his mouth the taste of fat.--Young men tasted the taste of bread, old men the taste of honey, and children the taste of oil.'' Yea, they say (l), "whoever desired flesh, he tasted it, and whoever desired fish, he tasted it, and whoever desired fowl, chicken, pheasant, or pea hen, so he tasted whatever he desired.'' And to this agrees what is said in the apocryphal book of Wisdom, 16:20,21: "Thou feddest thine own people with angels' food, and didst send them from heaven bread, prepared without their labour, able to content every man's delight, and agreeing to every taste; for thy sustenance (or manna) declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man's liking.'' All which must be understood of that pleasure, satisfaction, and contentment which they had in it; for it was a very uncommon case to eat it, and live upon it as their common food for forty years together: and no doubt but that there was something remarkable in suiting it to their appetites, or giving them appetites suitable to that, to feed upon it, and relish it for so long a time: twice indeed in that length of time we read they complained of it, saying, that they had nothing but this manna before their eyes, and their souls loathed it as light bread, Num 11:6, and lusted after the flesh, and the fish they had eaten in Egypt. And so it is with some professors of Christ, and his Gospel; for there is a mixed multitude among them, as there was among the Israelites, who disrelish the preaching of Christ, and the truths of the Gospel respecting his person, blood, and righteousness, and salvation by him; they cannot bear to have these things frequently inculcated and insisted upon; their souls are ready to loath them as light bread, and want to have something else set before them, more suitable to their carnal appetites: but to such who are true believers in Christ, who have tasted that the Lord is gracious, Christ, the true manna, and bread of God, is all things to them; nor do they desire any other: they taste everything that is delightful, and find everything that is nourishing in him. (i) Antiqu. l. 3. c. 1. sect. 6. (k) Shemot Rabba, sect. 25. fol. 108. 4. (l) Bemidbar Rabba, sect. 7. fol. 188. 1.