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Verse
Context
Prayer for the Disciples
12While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.13But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.14I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
My joy fulfilled in themselves - See on Joh 15:11 (note).
Jamieson-Fausset-Brown Bible Commentary
I speak in the world, that they might have my joy fulfilled in themselves--that is, Such a strain befits rather the upper sanctuary than the scene of conflict; but I speak so "in the world," that My joy, the joy I experience in knowing that such intercessions are to be made for them by their absent Lord, may be tasted by those who now hear them, and by all who shall hereafter read the record of them,
John Gill Bible Commentary
And now come I to thee,.... As in Joh 17:11, which he repeats as a very great happiness to himself, and with much pleasure and joy, but not without concern for those he was parting from: and these things I speak in the world; which he had expressed in this prayer concerning the nature of eternal life, and his power to give it to all the Father had given him; concerning the work of redemption finished by him, and the glory due unto him on that account; concerning his chosen ones, particularly the apostles, and the mutual interest he and his Father had in them; and what he had done for them, in revealing the Gospel to them, keeping them by the powerful influence of his grace, and the great concern he had for their future preservation: and these things he took notice of in his prayer, whilst he was in the world, before he took his leave of them; that, says he, they may have my joy fulfilled in themselves: either the joy which Christ had in them, which was of an early date, is still continued towards them, and will be more fully expressed, when they shall all be brought safe home to glory, and be for ever with him; or else the joy of which Christ is the author and object, which comes from him, and centres in him: saints rejoice in the person of Christ; in the greatness and dignity of his person, as God over all; hence they know that what he did and suffered answered the purpose, that he must have great interest in heaven, and they must be safe in his hands; and in the fitness of it, to be a Mediator, he being God and man in one person; and in the fulness of it, which is all theirs, it is with delight they view it, with joy they receive from it, and believe they shall not want; and in the beauty of it, he being fairer than the children of men. The offices Christ bears as prophet, priest, and King, the relations he stands in as father, husband, brother and friend; his Gospel and communion with him, the blessings of grace in him, as peace, pardon, righteousness and salvation, lay a foundation for solid joy in them that believe; as do also his death, resurrection, exaltation and intercession. This joy in him is a grace of the Spirit, and is attended with faith in Christ; it should be constant, but is frequently interrupted; though the ground and foundation of it is always the same; it is therefore at present imperfect, but may be increased; it is unknown to the world, and inexpressible by the saints; and may be said to be "fulfilled" in them, when it abounds in them more and more; when they are full of it, and that is full of glory, and which will be fulfilled in glory.
Prayer for the Disciples
12While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.13But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.14I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
- Scripture
- Sermons
- Commentary
Why Revival Tarries - Part 2
By Henry Blackaby2.1K09:21EZK 34:16JHN 10:27JHN 17:13JHN 17:15JHN 17:17This sermon emphasizes the importance of shepherding God's people with a shepherd's heart, ensuring that none are lost but all are guided and kept in the full character and nature of God. It highlights the need for pastors to immerse believers in the relationship with God, keeping them from wandering and ensuring they are filled with joy. The message stresses the significance of guiding God's people to live in the world but not be of the world, being sanctified by the truth of God's Word.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
The God of Hope
By Tom Macartney1PSA 119:114JHN 17:13ROM 8:17ROM 15:4ROM 15:13COL 1:271TH 5:8TIT 2:12HEB 6:191PE 1:3Tom Macartney preaches about the importance of hope in the Christian life, emphasizing that true hope is confidently waiting for something certain in the future. He highlights that hope is essential for survival and recovery from depression, pointing out that Jesus Christ is the only hope for humanity. Macartney discusses the challenges to hope, including the way of the cross that leads to glory, and the need for Christians to have complete assurance in God's control and eternal life through new birth. He concludes by encouraging believers to trust in the God of hope, who fills them with joy, peace, and overflowing hope through the power of the Holy Spirit.
The Joyous Life
By C.I. Scofield0PSA 16:11ISA 53:3MAT 25:21LUK 15:7JHN 17:13ROM 15:13PHP 2:17HEB 12:21PE 4:13C.I. Scofield preaches on the profound joy of Jesus Christ, emphasizing that His joy stemmed from bearing the sorrows of others and fulfilling the will of God, even amidst His own sorrows. Jesus' joy increased as He approached the cross, showcasing a triumphant joy that surpassed His sorrows. Believers are called to partake in the joy of the Lord by sharing in the burdens of others, rejoicing in the salvation of the lost, and looking forward to the eternal joys promised in heaven, understanding that true joy comes from selflessly following Christ's example of sacrificial love and obedience.
The Word Cleanses Your Walk
By Theodore Epp0SanctificationThe Power of God's WordJHN 17:13Theodore Epp emphasizes the transformative power of God's Word in the believer's life, highlighting that sanctification is achieved through the truth of Scripture, the blood of Christ, and the work of the Holy Spirit. He explains that just as Christ is not of the world, believers are also called to be set apart, and this process of sanctification is ongoing and requires a deep engagement with the Word of God. Epp warns that many Christians may not experience the full cleansing and purification due to a lack of commitment to studying Scripture, which is essential for spiritual growth and separation from sin.
That Your Joy May Be Full
By Andrew Murray0Abiding in ChristJoy in ChristNEH 8:10PSA 16:11JHN 15:11JHN 16:22JHN 16:24JHN 17:13ROM 15:13GAL 5:22PHP 4:41PE 1:8Andrew Murray emphasizes that abiding fully in Christ leads to a life filled with exquisite joy, as believers partake in the joy of the Lord. He explains that true joy is a reflection of the believer's relationship with Christ, which transcends earthly trials and sorrows. Murray highlights that this joy is not only a personal experience but also a powerful testimony to others of God's love and blessings. He encourages believers to seek and claim this joy as part of their identity in Christ, reminding them that joy is a vital aspect of their spiritual life. Ultimately, he calls for a full surrender to Christ to experience the fullness of joy that He promises.
The Life That Jesus Led
By Mary Wilder Tileston0JHN 17:13Mary Wilder Tileston emphasizes the importance of finding joy and happiness in trusting God and loving His name, as seen in Psalms 6:11 and John 17:13. She highlights the path to perfect happiness by living a life close to that of Jesus Christ, where following Him leads to true fulfillment and turning away from Him results in darkness. Tileston also encourages each soul to contribute to making the world a better place, finding purpose and meaning in being co-workers with Christ and bearing witness to the truth, as expressed by George Hodges and James Freeman Clarke.
Christian Joy
By Thomas Watson0PSA 94:19PSA 97:11PSA 138:3HAB 3:17MAT 25:21JHN 17:13ROM 14:172CO 12:4GAL 5:22Thomas Watson preaches about the Christian joy that comes from the Holy Spirit, which is a delightful passion arising from the feeling of God's love and favor, supporting the soul in troubles and guarding against future fears. He explains how this joy is wrought through the promises of God and the work of the Holy Spirit, and highlights five seasons when God usually gives divine joys to His people. Watson also contrasts worldly joys with spiritual joys, emphasizing that spiritual joys are inward, sweeter, purer, satisfying, stronger, unwearied, abiding, and self-existent, encouraging believers to seek after them through consistent spiritual living.
Whatever Happened to Joy?
By David Wilkerson0Understanding SalvationJoy in the LordPSA 144:15ISA 12:3ISA 35:10JHN 17:13David Wilkerson emphasizes the importance of serving the Lord with joy and gladness, lamenting the despair that has overtaken many believers. He highlights that true joy comes from understanding the significance of Christ's sacrifice on the cross, which brings freedom from fear and bondage. Wilkerson points out that many Christians lack knowledge of this truth, which hinders their ability to rejoice in God's forgiveness. He encourages believers to embrace the joy that God desires for them, as expressed in Scripture, and to recognize that they are called to live in liberty and abundance of joy. Ultimately, he reminds us that God yearns to be enjoyed by His people.
Eternal Life and Eternal Relationship
By H.J. Vine0JHN 4:23JHN 6:53JHN 15:11JHN 17:11JHN 17:13JHN 17:261CO 14:17H.J. Vine preaches on the inestimable privilege of being in conscious enjoyment of eternal life and the eternal relationship with God, emphasizing that failures of men cannot hinder those who belong to the Son of God from experiencing this blessedness. The Holy Spirit reveals these blessings to us for our joy, especially after ecclesiastical failure. It is crucial for believers to pray in the consciousness of the nearness and favor they have through redemption, as this intimacy affects not only their own spiritual life but also others around them.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
My joy fulfilled in themselves - See on Joh 15:11 (note).
Jamieson-Fausset-Brown Bible Commentary
I speak in the world, that they might have my joy fulfilled in themselves--that is, Such a strain befits rather the upper sanctuary than the scene of conflict; but I speak so "in the world," that My joy, the joy I experience in knowing that such intercessions are to be made for them by their absent Lord, may be tasted by those who now hear them, and by all who shall hereafter read the record of them,
John Gill Bible Commentary
And now come I to thee,.... As in Joh 17:11, which he repeats as a very great happiness to himself, and with much pleasure and joy, but not without concern for those he was parting from: and these things I speak in the world; which he had expressed in this prayer concerning the nature of eternal life, and his power to give it to all the Father had given him; concerning the work of redemption finished by him, and the glory due unto him on that account; concerning his chosen ones, particularly the apostles, and the mutual interest he and his Father had in them; and what he had done for them, in revealing the Gospel to them, keeping them by the powerful influence of his grace, and the great concern he had for their future preservation: and these things he took notice of in his prayer, whilst he was in the world, before he took his leave of them; that, says he, they may have my joy fulfilled in themselves: either the joy which Christ had in them, which was of an early date, is still continued towards them, and will be more fully expressed, when they shall all be brought safe home to glory, and be for ever with him; or else the joy of which Christ is the author and object, which comes from him, and centres in him: saints rejoice in the person of Christ; in the greatness and dignity of his person, as God over all; hence they know that what he did and suffered answered the purpose, that he must have great interest in heaven, and they must be safe in his hands; and in the fitness of it, to be a Mediator, he being God and man in one person; and in the fulness of it, which is all theirs, it is with delight they view it, with joy they receive from it, and believe they shall not want; and in the beauty of it, he being fairer than the children of men. The offices Christ bears as prophet, priest, and King, the relations he stands in as father, husband, brother and friend; his Gospel and communion with him, the blessings of grace in him, as peace, pardon, righteousness and salvation, lay a foundation for solid joy in them that believe; as do also his death, resurrection, exaltation and intercession. This joy in him is a grace of the Spirit, and is attended with faith in Christ; it should be constant, but is frequently interrupted; though the ground and foundation of it is always the same; it is therefore at present imperfect, but may be increased; it is unknown to the world, and inexpressible by the saints; and may be said to be "fulfilled" in them, when it abounds in them more and more; when they are full of it, and that is full of glory, and which will be fulfilled in glory.