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John 14:19
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Because I live - As surely as I shall rise from the dead, so shall ye. My resurrection shall be the proof and pledge of yours. And because I live a life of intercession for you at the right hand of God, ye shall live a life of grace and peace here, and a life of glory hereafter.
Jamieson-Fausset-Brown Bible Commentary
world seeth--beholdeth. me no more, but ye see--behold. me--His bodily presence, being all the sight of Him which "the world" ever had, or was capable of, it "beheld Him no more" after His departure to the Father; but by the coming of the Spirit, the presence of Christ was not only continued to His spiritually enlightened disciples, but rendered far more efficacious and blissful than His bodily presence had been before the Spirit's coming. because I live--not "shall live," only when raised from the dead; for it is His unextinguishable, divine life of which He speaks, in view of which His death and resurrection were but as shadows passing over the sun's glorious disk. (Compare Luk 24:5; Rev 1:18, "the Living One"). And this grand saying Jesus uttered with death immediately in view. What a brightness does this throw over the next clause, "ye shall live also!" "Knowest thou not," said LUTHER to the King of Terrors, "that thou didst devour the Lord Christ, but wert obliged to give Him back, and wert devoured of Him? So thou must leave me undevoured because I abide in Him, and live and suffer for His name's sake. Men may hunt me out of the world--that I care not for--but I shall not on that account abide in death. I shall live with my Lord Christ, since I know and believe that He liveth!" (quoted in STIER).
John Gill Bible Commentary
Yet a little while, and the world seeth me no more,.... The men of the world now see me with their bodily eyes, which is all the sight they have of me; and this they will be deprived of in a very little time; they will see me no more until the time that I shall come in the clouds of heaven to judge the world; and then every eye shall see me: but ye see me; ye see me now, and shall see me after my resurrection, as they did; for then he appeared alive and conversed with them for forty days; and when he ascended into heaven, and sat down at the right hand of God, they saw him by faith crowned with glory and honour; and will see him as he is when he comes a second time to take them to himself in glory. Because I live, ye shall believe also: Christ lives as God, as man, and as Mediator: as God, he lives the same life his Father does, partaking of the same nature, and possessing the same perfections; so he lived from everlasting, and will live to everlasting; as man, he lived first a private, and then a public life, attended with meanness, reproaches, sorrows, and sufferings; a life which was filled up with acts of devotion and piety to God, and with doing good to the bodies and souls of men; he lived in all obedience to the law of God, and at last endured the penalty of that law, in the room and stead of his people; when his life was taken away for a while, and then taken up by him again; and now, as man, he lives, and lives for evermore. As Mediator, he has his life from the Father, which is dependent upon him, by whom he was set up in an office capacity from everlasting; and as such will live to everlasting, to see the travail of his soul, the fruit of his sufferings, to make intercession for his people, and to rule until all enemies are made his footstool. And his people "live also", which is to be understood, not of the preservation of his disciples from dying with him, when he died; for then it should rather have been said, "because I die, ye shall live": nor of the continuance of their natural life in this world; for the saints are not to live always here; nor do they desire it, nor is it proper they should; death is for their advantage; it is a blessing to them. Though these words may be understood of a corporeal life, which they shall live after the resurrection; for though they die, they shall live again, and never die more; they shall not only live and reign with Christ a thousand years, but to all eternity. They also live a spiritual life now; a life of grace and holiness from Christ; a life of faith on him, and sometimes of communion with him, and desire to live to his honour and glory; and shall hereafter live an eternal life of perfection and pleasure, with Father, Son, and Spirit, for evermore. Now between these two lives, the life of Christ, and his people, there is a close connection; the one is dependent on the other, and secured by the other: "because I live, ye shall live also"; the spiritual life of a believer is from Christ, and is maintained by him; the same which is in the head, is in the members; yea, it is not so much they that live, as Christ that lives in them, and therefore their life can never be lost; it is bound up in the bundle of life with Christ, and is hid safe and secure with him in God, and so out of the reach both of men and devils. The corporeal life of the saints after death, in the resurrection morn, springs from, and is secured by the life of Christ: his resurrection from the dead is the pattern and pledge of theirs; he undertook to raise them from the dead, and will do it; as sure as his dead body is raised and lives, so sure shall theirs; their bodies, as well as their souls, are united to Christ; and by virtue of this union, which death does not, and cannot dissolve, they shall be raised and live again. They are in Christ whilst they are dead; and because they are "the dead in Christ", they shall "rise first". Their eternal life is in the hands of Christ, and when he, who is the true God, and their eternal life, shall appear, they shall appear with him in glory.
John 14:19
Jesus Promises the Holy Spirit
18I will not leave you as orphans; I will come to you.19In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.20On that day you will know that I am in My Father, and you are in Me, and I am in you.
- Scripture
- Sermons
- Commentary
Born, Yet Not Begotten
By Major Ian Thomas1.4K1:10:30SalvationTransformation in ChristDivine LifeJHN 6:53JHN 7:38JHN 14:19ACT 13:30ROM 1:4ROM 10:4EPH 2:1COL 1:18HEB 5:82PE 1:4Major Ian Thomas emphasizes the profound truth that Jesus Christ is not only our Redeemer but also our life, highlighting the necessity of being born again to receive divine life through the Holy Spirit. He explains that while Jesus lived a sinless life, it was His death and resurrection that allowed believers to partake in that same life, transforming them from mere existence to true spiritual vitality. Thomas stresses that being a Christian involves a continuous process of faith and dependence on Christ, leading to a life that reflects His character and power. He warns against living a nominal Christian life, which lacks the transformative power of the Holy Spirit, and encourages believers to allow Christ's life to manifest through them. Ultimately, he calls for a deeper understanding of what it means to be both born and begotten in Christ, urging believers to live out their faith in a way that is only explicable through Jesus.
Communion Service
By Major Ian Thomas95625:41CommunionLUK 24:16LUK 24:30JHN 1:29JHN 14:19HEB 10:12REV 20:15In this sermon, the preacher emphasizes the love that God has shown us by calling us His children. He explains that although we do not fully understand what we will become, we know that when Jesus appears, we will see Him as He truly is and be transformed to be like Him. The preacher highlights the significance of the disciples' encounter with the risen Lord, where they recognized Him through the breaking of bread and seeing the marks of the nails on His hands. He emphasizes that this encounter with the living Christ should fill us with joy and lead us to live every moment in the power of who He is. The preacher encourages the congregation to remember and celebrate the Lord's presence through the breaking of bread and the taking of the cup, as a joyful anticipation of His return.
One Shepherd
By Dai Patterson87748:33GEN 1:3EXO 40:34EZK 37:14EZK 37:27ZEC 14:16JHN 14:192CO 6:16In this sermon, the preacher emphasizes the importance of being filled with the Holy Spirit and experiencing the presence of God in our lives. He encourages the congregation to watch and believe that God can bring about a transformation in their lives. The preacher also highlights the power of speaking the word of God into the hearts of others and the need to live in freedom in order to minister to others effectively. The sermon references the story of Ezekiel and the imagery of graves to illustrate the feeling of being trapped and dry, but God promises to open the graves and bring new life.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Gospel of John (2nd Yr Study 12 of 19, Chap 14 Cont)
By G.W. North9952:01Christian LifeJHN 14:15JHN 14:19JHN 14:26JHN 14:28JHN 14:31In this sermon, the preacher emphasizes the power of faith and the transformation it brings to believers. He recounts the story of Jesus calming the storm and highlights how the disciples were in a state of desperation and fear. However, Jesus stepped in and spoke the word of peace, causing the wind to cease and bringing about a great calm. The preacher encourages listeners to understand that the new birth in Christ is meant to make them new individuals, free from their past and transformed by the power of God. He also emphasizes the importance of selling oneself first before selling anything else, highlighting the need for authenticity and genuine spirituality. The sermon concludes with a reminder of God's mercy and love, as demonstrated through the gospel and the life of Jesus.
A Life That Satan Cannot Destroy!
By David Wilkerson0Resurrection PowerVictory over DeathJHN 11:25JHN 14:19ACT 2:24ROM 8:111CO 15:552CO 13:5PHP 3:10HEB 2:141JN 5:11REV 1:18David Wilkerson emphasizes that despite Satan's apparent victory at the crucifixion, God's plan for resurrection was unfolding. Jesus, after laying silent in the grave, was resurrected by the Holy Spirit, declaring His eternal life and authority over death. This resurrection not only signifies Christ's victory but also offers believers a life that transcends death's power. Christians are encouraged to embrace this resurrection life, free from the fear of death, as they possess the same life-force that raised Jesus. The message is a powerful reminder that with Christ in us, we have a life that Satan cannot destroy.
The Bride of Christ
By Charles Finney0The Relationship Between Christ and the ChurchFaithfulness in MarriageISA 54:5JER 3:14JHN 14:19ROM 7:4ROM 8:11CO 1:302CO 11:2EPH 5:22PHP 3:10REV 22:17Charles Finney emphasizes the profound relationship between Christ and the Church, likening it to a marriage where Christ is the devoted husband and the Church is His bride. He explains that just as a wife takes on her husband's name and interests, the Church must fully align with Christ, sharing in His reputation and responsibilities. Finney highlights the importance of faithfulness, urging believers to recognize their sins as a betrayal to Christ, who sacrificed Himself for them. He calls for a complete surrender to Christ's will, asserting that true believers should expect to live without sin through reliance on Jesus for sanctification. Ultimately, Finney encourages the Church to embrace its identity in Christ, trusting Him for protection, holiness, and the ability to bear fruit for God.
John 14:19 Etc. a Reading Meeting
By John Nelson Darby0Christ's SacrificeAuthority of ScriptureMAT 16:18JHN 14:19ROM 6:61CO 12:122CO 3:18EPH 2:6COL 3:1HEB 4:141PE 2:9REV 1:6John Nelson Darby explores the profound implications of Christ's sacrifice and resurrection, emphasizing that while the world may not see Him now, He has triumphed over sin, death, and judgment through the cross. He warns against hindering the authority of God's word and stresses the importance of adhering to Scripture over human traditions. Darby highlights the transformation from the old creation to the new, where believers are called to reflect Christ's glory and live in unity as one body. He encourages Christians to cling to Christ for spiritual understanding and to recognize their identity as part of His bride, called to share in His sufferings and glory.
2 Corinthians Chapter 5 Paul's Testimony Concerning Supernatural Life for the Body
By A.B. Simpson0Strength in WeaknessSupernatural LifeISA 40:31JHN 14:19ROM 8:112CO 4:112CO 5:12CO 12:9EPH 3:16PHP 4:132TI 4:71PE 5:10A.B. Simpson emphasizes Paul's testimony in 2 Corinthians 5, illustrating the significance of the supernatural life that Christ imparts to our mortal bodies. He explains that while our physical existence is frail, it is through the life of Jesus that we find strength and endurance amidst trials and suffering. Simpson highlights that this divine power is not merely a concept but a reality that believers can experience daily through faith and dependence on Christ. He reassures that the struggles we face are part of the process of receiving this supernatural life, which ultimately leads to the promise of eternal glory. The message culminates in the hope of resurrection and the eternal life that awaits believers.
The Source of Elijah's Strength
By F.B. Meyer0Divine StrengthFaithDEU 11:161KI 16:33JOB 19:25ISA 45:24ISA 59:19JHN 14:19PHP 4:13HEB 7:25JAS 5:17REV 1:18F.B. Meyer emphasizes that Elijah's strength came not from his surroundings or inherent qualities, but from his unwavering faith in Jehovah, who he recognized as the living God. Despite the overwhelming idolatry and persecution in Israel, Elijah's deep conviction and earnest prayer led him to confront King Ahab, demonstrating that true strength lies in standing before God. Meyer illustrates that even in times of despair, God prepares His servants to act, and Elijah's life serves as an inspiration for believers to rely on God's power. The sermon encourages the faithful to recognize God's presence and strength in their lives, asserting that anyone can access this divine strength through faith.
No Real Death
By D.L. Moody0Victory over DeathEternal LifePSA 91:16JHN 11:25JHN 14:19ROM 8:381CO 15:552CO 5:1PHP 3:201TH 4:14HEB 2:14REV 21:4D.L. Moody emphasizes that through Jesus Christ, death has been conquered, and believers can confidently proclaim that they will never truly die. He reflects on the promise of eternal life, asserting that physical death is merely a transition to a glorious existence with Christ. Moody encourages his listeners to understand that their true life is secure in Christ, and even when they hear of a believer's death, it is simply a movement to a higher, immortal state. He draws parallels with biblical figures like Moses and Elijah, who experienced transformation and glorification, reinforcing the hope of a new, incorruptible body for all who are in Christ.
We Shall Be Without Spot or Wrinkle
By C.H. Spurgeon0FaithAssurance of SalvationJHN 14:19ROM 8:371CO 15:572CO 5:1EPH 5:27PHP 3:20HEB 10:231PE 1:41JN 3:2REV 21:4C.H. Spurgeon emphasizes the promise of believers being made 'without spot or wrinkle' before God, highlighting the assurance that through faith in Jesus, we will ultimately be free from fault and receive eternal glory. He encourages believers to trust in God's omnipotence, recognizing that the challenges we face are insignificant compared to His power. Spurgeon reassures that our Redeemer lives, and because of His love and life, we can confidently expect to share in His joy and victory. The sermon calls for a faith that looks beyond difficulties to the glorious future promised by God.
Because I Live, Ye Shall Live Also
By A.B. Simpson0Abiding in ChristDependence on the Holy SpiritPSA 1:3JHN 6:35JHN 14:19JHN 15:4ROM 8:26GAL 2:20A.B. Simpson emphasizes the importance of abiding in Christ, who is our Living Head and source of life. He encourages believers to lean on Christ's strength, feed on Him as the Living Bread, and draw resources from Him through continual dependence and communion. The Holy Spirit plays a vital role as our Teacher, imparting the things of Christ and fostering a deep longing for communion with Him. As we yield to the Holy Spirit, our hearts are opened to receive and rejoice in the life of Christ, much like a tree nourished by water. This process leads to spiritual growth and fulfillment in our relationship with God.
Faith's View of Christ
By Robert Murray M'Cheyne0Joy in ChristTrue FulfillmentISA 61:1MAT 8:19LUK 16:24JHN 14:19JHN 16:24JHN 16:332CO 6:10HEB 4:31PE 1:8REV 1:7Robert Murray M'Cheyne emphasizes that Christ came to bring joy and peace to humanity, contrasting true joy with the fleeting pleasures of the world. He explains that the disciples' joy stemmed not from riches, friends, or their own righteousness, but from the realization of Christ's completed work and His living presence. M'Cheyne urges listeners to seek joy in Jesus alone, as it is a joy that transcends earthly sorrows and lasts for eternity. He warns against self-righteousness and encourages believers to look to Christ for true fulfillment and gladness. Ultimately, he calls everyone to experience the joy that comes from recognizing Jesus as their Savior and living Head.
Transformed Life
By Bishop M.A. Lalachan0JHN 11:25JHN 14:19ROM 8:18ROM 12:2HEB 13:5Bishop M.A. Lalachan preaches on the significance of the resurrection of Jesus, emphasizing how it symbolizes Christ's presence with us in the midst of life's challenges. He highlights the hope and relief that the resurrection brings when our dreams shatter, reminding us of Jesus' promise to never leave or forsake us. Drawing from D.L. Moody's final moments and Paul's words in Romans, the preacher encourages believers to look forward to the glory that will be revealed in them. He explains how the Holy Spirit transforms and empowers believers, depositing the character of Jesus in their hearts, leading to a renewal of the mind and alignment with God's will.
Easter: The Message of Redemption, Reconciliation, Restoration and Resurrection
By Bishop M.A. Lalachan0MAT 16:21JHN 11:25JHN 14:6JHN 14:19ROM 1:4ROM 6:9ROM 8:10ROM 14:91CO 15:17EPH 2:6Bishop M.A. Lalachan preaches about the significance of Jesus Christ as the meeting place of eternity and time, blending deity and humanity, and uniting heaven and earth. The resurrection of Jesus is a historical fact supported by various sources, setting Christianity apart from other beliefs. The evidence of Christ's resurrection is undeniable, fulfilling His prediction and confirming His identity as the Son of God. The resurrection of Jesus transformed lives, offering hope, restoration, and eternal life to believers, showcasing His power over sin and death.
Greed - a Fearful Master
By Bishop M.A. Lalachan0MAT 6:33MRK 7:22LUK 12:15JHN 11:25JHN 14:19ROM 1:29ROM 6:23EPH 1:7EPH 5:3EPH 5:51TI 6:7Bishop M.A. Lalachan delivers a powerful sermon on the dangers of greed, emphasizing that while it is not wrong to desire a comfortable life, it is crucial to distinguish between needs and greed. Greed, listed as one of the gravest sins in the Bible, is an obsession with accumulating material goods, valuing them more than God. Jesus warns against greed, stating that life does not consist of possessions, and urges us to seek God's kingdom first. Paul cautions that the love of money leads to ruin and destruction, advising us to pursue righteousness and godliness instead of wealth.
Blessings From Bones
By Denis Lyle0NUM 23:102KI 13:21PSA 118:8JHN 14:19EPH 1:19PHP 3:211TH 4:17HEB 11:4Denis Lyle preaches on the blessings that can come from the bones of a man of God, using the story of Elisha's death and the miraculous revival of a dead man who touched Elisha's bones. The sermon emphasizes that even after a man of God dies, the sovereign God is still living, offering victory in the present and glory in the future. It also highlights how a man of God's influence can continue to abide and produce blessings long after their death, showcasing the power of God's work through His servants.
A Great High-Priest - Blessing the People
By J.C. Philpot0NUM 6:23PSA 84:11PSA 133:2JHN 14:19ROM 11:292CO 12:9EPH 1:3HEB 7:251PE 1:81JN 5:11J.C. Philpot preaches on the ministration of the blessed Lord as the great High Priest, focusing on His role in blessing the people. Drawing parallels between the typical high priest under the law and Jesus as the ultimate High Priest, the sermon emphasizes how Jesus blesses His waiting people from the courts of bliss in His glorified humanity. Through His blessings, including eternal life, reconciliation, justification, and spiritual affections, Jesus communicates His grace and glory to His church, making His presence at the right hand of the Father a fountain of spiritual life in the heart.
Iv. to Lady Kenmure
By Samuel Rutherford0ISA 26:20HAB 2:3JHN 14:19JHN 17:24GAL 6:14Samuel Rutherford preaches a heartfelt message to a grieving individual, encouraging them to find joy and hope in God's promises despite their present sorrows. He emphasizes the importance of seeking God's presence through prayer, hearing His word, and believing in His faithfulness. Rutherford reminds the listener of the eternal rewards and blessings that come from being in Christ, urging them to hold fast to their faith even in times of doubt. He concludes with a reminder to find true joy and satisfaction in God alone, trusting in His plan for their life.
United in Christ's Resurrection
By W.H. Griffith Thomas0JHN 14:19ROM 4:24ROM 6:4ROM 6:8EPH 1:18COL 2:121TH 4:14W.H. Griffith Thomas emphasizes the believers' spiritual resurrection with Christ, urging them to focus on heavenly things where Christ is seated at the right hand of God. This resurrection is not a mere possibility but a definite reality, establishing their spiritual identity and position in Christ. The resurrection serves as proof of their acceptance in Christ, a pattern for holy living, a source of power for Christian character and service, a promise of future physical resurrection, and a pledge of eternal life. Through their union with Christ, believers are seen by God as having shared in His resurrection and are called to live in light of this profound truth.
The Risen Lord
By Charles E. Cowman0PSA 30:11JHN 11:25JHN 14:191CO 15:20PHP 1:21REV 1:18Charles E. Cowman preaches a powerful Easter sermon emphasizing the eternal life and victory over death through the resurrection of Jesus Christ. He calls on various elements of nature, literature, and music to proclaim the message of immortality and hope. The minister's realization that Christ is not just a historical figure but a living reality ignites a fervor for the truth of Easter. The sermon encourages believers to focus on the living Christ, not just the past, and find joy and assurance in His resurrection.
The Future Life - the Future Life Immortality
By W.B. Dunkum0GEN 2:7PSA 16:11ISA 26:19DAN 12:2JHN 11:25JHN 14:191CO 15:202CO 5:8W.B. Dunkum preaches about the profound importance and interest in the questions of life beyond death, emphasizing that belief in immortality is a powerful motivator for moral and religious living, with the only reliable information coming from the Word of God. He highlights that death is not the end but a gateway to eternal bliss, and that Christ's resurrection has brought life and immortality to light. The sermon delves into the universal belief in immortality, the certainty of resurrection, and the various proofs of the soul's immortality found in nature, human character, and the Scriptures.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Because I live - As surely as I shall rise from the dead, so shall ye. My resurrection shall be the proof and pledge of yours. And because I live a life of intercession for you at the right hand of God, ye shall live a life of grace and peace here, and a life of glory hereafter.
Jamieson-Fausset-Brown Bible Commentary
world seeth--beholdeth. me no more, but ye see--behold. me--His bodily presence, being all the sight of Him which "the world" ever had, or was capable of, it "beheld Him no more" after His departure to the Father; but by the coming of the Spirit, the presence of Christ was not only continued to His spiritually enlightened disciples, but rendered far more efficacious and blissful than His bodily presence had been before the Spirit's coming. because I live--not "shall live," only when raised from the dead; for it is His unextinguishable, divine life of which He speaks, in view of which His death and resurrection were but as shadows passing over the sun's glorious disk. (Compare Luk 24:5; Rev 1:18, "the Living One"). And this grand saying Jesus uttered with death immediately in view. What a brightness does this throw over the next clause, "ye shall live also!" "Knowest thou not," said LUTHER to the King of Terrors, "that thou didst devour the Lord Christ, but wert obliged to give Him back, and wert devoured of Him? So thou must leave me undevoured because I abide in Him, and live and suffer for His name's sake. Men may hunt me out of the world--that I care not for--but I shall not on that account abide in death. I shall live with my Lord Christ, since I know and believe that He liveth!" (quoted in STIER).
John Gill Bible Commentary
Yet a little while, and the world seeth me no more,.... The men of the world now see me with their bodily eyes, which is all the sight they have of me; and this they will be deprived of in a very little time; they will see me no more until the time that I shall come in the clouds of heaven to judge the world; and then every eye shall see me: but ye see me; ye see me now, and shall see me after my resurrection, as they did; for then he appeared alive and conversed with them for forty days; and when he ascended into heaven, and sat down at the right hand of God, they saw him by faith crowned with glory and honour; and will see him as he is when he comes a second time to take them to himself in glory. Because I live, ye shall believe also: Christ lives as God, as man, and as Mediator: as God, he lives the same life his Father does, partaking of the same nature, and possessing the same perfections; so he lived from everlasting, and will live to everlasting; as man, he lived first a private, and then a public life, attended with meanness, reproaches, sorrows, and sufferings; a life which was filled up with acts of devotion and piety to God, and with doing good to the bodies and souls of men; he lived in all obedience to the law of God, and at last endured the penalty of that law, in the room and stead of his people; when his life was taken away for a while, and then taken up by him again; and now, as man, he lives, and lives for evermore. As Mediator, he has his life from the Father, which is dependent upon him, by whom he was set up in an office capacity from everlasting; and as such will live to everlasting, to see the travail of his soul, the fruit of his sufferings, to make intercession for his people, and to rule until all enemies are made his footstool. And his people "live also", which is to be understood, not of the preservation of his disciples from dying with him, when he died; for then it should rather have been said, "because I die, ye shall live": nor of the continuance of their natural life in this world; for the saints are not to live always here; nor do they desire it, nor is it proper they should; death is for their advantage; it is a blessing to them. Though these words may be understood of a corporeal life, which they shall live after the resurrection; for though they die, they shall live again, and never die more; they shall not only live and reign with Christ a thousand years, but to all eternity. They also live a spiritual life now; a life of grace and holiness from Christ; a life of faith on him, and sometimes of communion with him, and desire to live to his honour and glory; and shall hereafter live an eternal life of perfection and pleasure, with Father, Son, and Spirit, for evermore. Now between these two lives, the life of Christ, and his people, there is a close connection; the one is dependent on the other, and secured by the other: "because I live, ye shall live also"; the spiritual life of a believer is from Christ, and is maintained by him; the same which is in the head, is in the members; yea, it is not so much they that live, as Christ that lives in them, and therefore their life can never be lost; it is bound up in the bundle of life with Christ, and is hid safe and secure with him in God, and so out of the reach both of men and devils. The corporeal life of the saints after death, in the resurrection morn, springs from, and is secured by the life of Christ: his resurrection from the dead is the pattern and pledge of theirs; he undertook to raise them from the dead, and will do it; as sure as his dead body is raised and lives, so sure shall theirs; their bodies, as well as their souls, are united to Christ; and by virtue of this union, which death does not, and cannot dissolve, they shall be raised and live again. They are in Christ whilst they are dead; and because they are "the dead in Christ", they shall "rise first". Their eternal life is in the hands of Christ, and when he, who is the true God, and their eternal life, shall appear, they shall appear with him in glory.