John 1:39
Verse
Context
Sermons
Zac Poonen
Michael Flowers
Miles J. Stanford
George Warnock
C.I. ScofieldSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Come and see - If those who know not the salvation of God would come at the command of Christ, they should soon see that with him is the fountain of life, and in his light they should see light. Reader, if thou art seriously inquiring where Christ dwelleth, take the following for answer: He dwells not in the tumult of worldly affairs, nor in profane assemblies, nor in worldly pleasures, nor in the place where drunkards proclaim their shame, nor in carelessness and indolence. But he is found in his temple, wherever two or three are gathered together in his name, in secret prayer, in self-denial, in fasting, in self-examination. He also dwells in the humble, contrite spirit, in the spirit of faith, of love, of forgiveness, of universal obedience; in a word, he dwells in the heaven of heavens, whither he graciously purposes to bring thee, if thou wilt come and learn of him, and receive the salvation which he has bought for thee by his own blood. The tenth hour - Generally supposed to be about what we call four o'clock in the afternoon. According to Joh 11:9, the Jews reckoned twelve hours in the day; and of course each hour of the day, thus reckoned, must have been something longer or shorter, according to the different times of the year in that climate. The sixth hour with them answered to our twelve o'clock, as appears from what Josephus says in his life, chap. liv. That on the Sabbath day it was the rule for the Jews to go to dinner at the sixth hour, (ἑκτῃ ὡρᾳ). The Romans had the same way of reckoning twelve hours in each of their days. Hence what we meet with in Hor. lib. ii. sat. vi. l. 34: ante secundam signifies, as we should express it, before eight o'clock. And when, in lib. i. sat. vi. l. 122, he says, ad quartam jaceo, he means that he lay in bed till ten o'clock. See Bishop Pearce on this place. Dr. Macknight, however, is of opinion that the evangelist is to be understood as speaking of the Roman hour, which was ten o'clock in the morning; and as the evangelist remarks, they abode with him that day, it implies that there was a considerable portion of time spent with our Lord, in which, by his conversation, he removed all their scruples, and convinced them that he was the Messiah. But, had it been the Jewish tenth hour, it would have been useless to remark their abiding with him that day, as there were only two hours of it still remaining. Harmony, vol. i. p. 52.
Jamieson-Fausset-Brown Bible Commentary
Come and see--His second utterance, more winning still. tenth hour--not ten A.M. (as some), according to Roman, but four P.M., according to Jewish reckoning, which John follows. The hour is mentioned to show why they stayed out the day with him--because little of it remained.
John Gill Bible Commentary
He saith unto them, come and see,.... He gave them an invitation, to go along with him directly, and see with their own eyes, where he dwelt, and there and then converse with him, and at any other time; to which they had a hearty welcome: they came and saw where he dwelt; they accepted of the invitation, and went along with him immediately, and saw, and took notice of the place where he had lodgings, that they might know it, and find it another time; which Dr. Lightfoot conjectures was at Capernaum, which is very probable; since that was his own city, where he paid tribute, where he frequently resorted, and was on the banks of Jordan, near the lake of Gennesaret; and these disciples were Galilaeans: and abode with him that day; the remaining part of the day, which they spent in delightful conversation with him; by which they knew that he was the Messiah; at least they were better instructed in this matter, and more confirmed in it. The Arabic version renders it, "they remained with him that his own day"; and Dr. Lightfoot thinks the next day is meant, and that it was the sabbath day, which they kept with him in private devotion and conference: for it was about the tenth hour; which, according to the Roman way of reckoning, must be ten o'clock in the morning; so that there was a considerable part of the day before them; but according to the Jewish way of reckoning, who reckon twelve hours to a day, it must be four o'clock in the afternoon, when there were but two hours to night: and this being; about the time when the lamb of the daily sacrifice of the evening was offered up, very seasonably did John point unto them, at this time, Christ the Lamb of God, the antitype of that sacrifice; for the daily evening sacrifice was slain at eight and a half, and was offered at nine and a half (f), or between the ninth and tenth hours of the day. The Ethiopic version renders it, "they remained with him that day unto the tenth hour", (f) Misn. Pesachim, c. 5. sect. 1.
John 1:39
The First Disciples
38Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?” 39“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
- Scripture
- Sermons
- Commentary
(True Faith and False) the Race of Faith
By Zac Poonen1.6K46:33EXO 19:20JHN 1:391CO 11:1HEB 11:40HEB 12:3In this sermon, the speaker emphasizes the importance of steady growth in the Christian life. He highlights the danger of pride and how it can lead to destruction, using the example of King Saul. The speaker also acknowledges that correct doctrine alone cannot save us, but rather it is a slow and steady progression towards becoming like Jesus. He encourages believers to strive for brokenness, humility, love, compassion, graciousness, and purity, as these are the qualities that reflect the character of Christ. The speaker also emphasizes the importance of following Jesus in evangelism, ministry, teaching, and shepherding, as Jesus himself was the greatest example in these areas.
Speaking Greater Things to Others - Nathanael's Epiphany
By Michael Flowers38125:26EpiphanyGEN 28:16PSA 43:3JHN 1:39JHN 1:462CO 5:17EPH 1:181JN 1:5In this sermon, the speaker reflects on the encounter between Jesus and Nathaniel. The speaker emphasizes the importance of seeking and experiencing the light of God through Jesus Christ. Salvation is described as the restoration of communion between God and his creation, healing the separation between grace and nature. The speaker encourages listeners to lay aside spiritual blindness and embrace their true identity in Christ, emphasizing the need for daily renewal and seeking the light of God.
Counter-Balanced
By Miles J. Stanford0JHN 1:39Miles J. Stanford emphasizes the importance of balancing our personal knowledge and fellowship with Jesus' resurrection with our fellowship in His death on the Cross. He highlights the significance of approaching God with boldness through the blood of Jesus, ensuring that we do not neglect the Cross in our pursuit of His presence. Stanford underscores the deep satisfaction Jesus finds when we abide in Him and the immense love that welcomes us into His presence, transforming us to reflect His glory and beauty.
Where Dwellest Thou? Come and See!
By George Warnock0God's PresenceInvitation to RelationshipPSA 34:18ISA 57:15MAT 11:28JHN 1:39JAS 4:10George Warnock emphasizes the invitation from God to dwell in His presence, as expressed in Isaiah 57:15. He encourages believers to not just visit God occasionally, like the disciples, but to make a continuous commitment to walk with Him daily. The sermon highlights that true understanding of where God dwells comes from personal experience and relationship, rather than mere knowledge from others. Warnock calls for a humble and contrite spirit, which is essential for revival and connection with the Holy One. Ultimately, he urges listeners to accept God's invitation to 'Come and See' for themselves.
Christ Risen
By C.I. Scofield0PSA 16:8MAT 28:1LUK 24:33JHN 1:39JHN 20:24ACT 2:231CO 15:41TH 4:14C.I. Scofield preaches on the significance of the resurrection of Jesus Christ, emphasizing the triumph that began with His sacrificial death and the authentication of His resurrection through various witnesses, including Paul. The resurrection affirms the truth of Jesus' claims, confirms our justification through His sacrifice, and assures believers of their own resurrection. It is a pivotal event in human history, providing hope and victory over death.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Come and see - If those who know not the salvation of God would come at the command of Christ, they should soon see that with him is the fountain of life, and in his light they should see light. Reader, if thou art seriously inquiring where Christ dwelleth, take the following for answer: He dwells not in the tumult of worldly affairs, nor in profane assemblies, nor in worldly pleasures, nor in the place where drunkards proclaim their shame, nor in carelessness and indolence. But he is found in his temple, wherever two or three are gathered together in his name, in secret prayer, in self-denial, in fasting, in self-examination. He also dwells in the humble, contrite spirit, in the spirit of faith, of love, of forgiveness, of universal obedience; in a word, he dwells in the heaven of heavens, whither he graciously purposes to bring thee, if thou wilt come and learn of him, and receive the salvation which he has bought for thee by his own blood. The tenth hour - Generally supposed to be about what we call four o'clock in the afternoon. According to Joh 11:9, the Jews reckoned twelve hours in the day; and of course each hour of the day, thus reckoned, must have been something longer or shorter, according to the different times of the year in that climate. The sixth hour with them answered to our twelve o'clock, as appears from what Josephus says in his life, chap. liv. That on the Sabbath day it was the rule for the Jews to go to dinner at the sixth hour, (ἑκτῃ ὡρᾳ). The Romans had the same way of reckoning twelve hours in each of their days. Hence what we meet with in Hor. lib. ii. sat. vi. l. 34: ante secundam signifies, as we should express it, before eight o'clock. And when, in lib. i. sat. vi. l. 122, he says, ad quartam jaceo, he means that he lay in bed till ten o'clock. See Bishop Pearce on this place. Dr. Macknight, however, is of opinion that the evangelist is to be understood as speaking of the Roman hour, which was ten o'clock in the morning; and as the evangelist remarks, they abode with him that day, it implies that there was a considerable portion of time spent with our Lord, in which, by his conversation, he removed all their scruples, and convinced them that he was the Messiah. But, had it been the Jewish tenth hour, it would have been useless to remark their abiding with him that day, as there were only two hours of it still remaining. Harmony, vol. i. p. 52.
Jamieson-Fausset-Brown Bible Commentary
Come and see--His second utterance, more winning still. tenth hour--not ten A.M. (as some), according to Roman, but four P.M., according to Jewish reckoning, which John follows. The hour is mentioned to show why they stayed out the day with him--because little of it remained.
John Gill Bible Commentary
He saith unto them, come and see,.... He gave them an invitation, to go along with him directly, and see with their own eyes, where he dwelt, and there and then converse with him, and at any other time; to which they had a hearty welcome: they came and saw where he dwelt; they accepted of the invitation, and went along with him immediately, and saw, and took notice of the place where he had lodgings, that they might know it, and find it another time; which Dr. Lightfoot conjectures was at Capernaum, which is very probable; since that was his own city, where he paid tribute, where he frequently resorted, and was on the banks of Jordan, near the lake of Gennesaret; and these disciples were Galilaeans: and abode with him that day; the remaining part of the day, which they spent in delightful conversation with him; by which they knew that he was the Messiah; at least they were better instructed in this matter, and more confirmed in it. The Arabic version renders it, "they remained with him that his own day"; and Dr. Lightfoot thinks the next day is meant, and that it was the sabbath day, which they kept with him in private devotion and conference: for it was about the tenth hour; which, according to the Roman way of reckoning, must be ten o'clock in the morning; so that there was a considerable part of the day before them; but according to the Jewish way of reckoning, who reckon twelve hours to a day, it must be four o'clock in the afternoon, when there were but two hours to night: and this being; about the time when the lamb of the daily sacrifice of the evening was offered up, very seasonably did John point unto them, at this time, Christ the Lamb of God, the antitype of that sacrifice; for the daily evening sacrifice was slain at eight and a half, and was offered at nine and a half (f), or between the ninth and tenth hours of the day. The Ethiopic version renders it, "they remained with him that day unto the tenth hour", (f) Misn. Pesachim, c. 5. sect. 1.