Jeremiah 49:33
Jeremiah 49:33 in Multiple Translations
“Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there.”
And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
And Hazor shall be a dwelling-place of jackals, a desolation for ever: no man shall dwell there, neither shall any son of man sojourn therein.
And Hazor will be a hole for jackals, a waste for ever: no one will be living in it, and no son of man will have a resting-place there.
Hazor will become a place where jackals live, a place abandoned forever. No one will live there; it will become uninhabited.
And Hazor shall be a dwelling for dragons, and desolation for euer: there shall no man dwell there, nor the sonnes of men remaine in it.
And Hazor hath been for a habitation of dragons, A desolation — unto the age, No one doth dwell there, nor sojourn in it doth a son of man!'
Hazor will be a dwelling place of jackals, a desolation forever. No man will dwell there, neither will any son of man live therein.”
And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.
Hazor will become a place where jackals/wolves live, and it will be deserted forever. No one will live there again; no one will settle there [DOU].’ ”
Berean Amplified Bible — Jeremiah 49:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 49:33 Interlinear (Deep Study)
BIB
HEB
וְ/הָיְתָ֨ה
חָצ֜וֹר
לִ/מְע֥וֹן
תַּנִּ֛ים
שְׁמָמָ֖ה
עַד
עוֹלָ֑ם
לֹֽא
יֵשֵׁ֥ב
שָׁם֙
אִ֔ישׁ
וְ/לֹֽא
יָג֥וּר
בָּ֖/הּ
בֶּן
אָדָֽם
וְ/הָיְתָ֨ה
hâyâh
H1961
to be
Conj | V-Qal-3fs
חָצ֜וֹר
Châtsôwr
H2674
Hazor
N-proper
לִ/מְע֥וֹן
mâʻôwn
H4583
habitation
Prep | N-cs
תַּנִּ֛ים
tannîyn
H8577
jackal
N-mp
שְׁמָמָ֖ה
shᵉmâmâh
H8077
Desolate
N-fs
עַד
ʻad
H5704
till
Prep
עוֹלָ֑ם
ʻôwlâm
H5769
forever
N-ms
לֹֽא
lôʼ
H3808
not
Part
יֵשֵׁ֥ב
yâshab
H3427
to dwell
V-Qal-Imperf-3ms
שָׁם֙
shâm
H8033
there
Adv
אִ֔ישׁ
ʼîysh
H376
man
N-ms
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יָג֥וּר
gûwr
H1481
to sojourn
V-Qal-Imperf-3ms
בָּ֖/הּ
Prep | Suff
בֶּן
bên
H1121
son
N-ms
אָדָֽם
ʼâdâm
H120
the man (Adam)
N-ms
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 49:33
וְ/הָיְתָ֨ה
hâyâh
H1961
"to be"
Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
חָצ֜וֹר
Châtsôwr
H2674
"Hazor"
N-proper
Hazor was a significant city in ancient Palestine, mentioned in the book of Joshua as a major Canaanite stronghold. It was later conquered by the Israelites under Joshua's leadership.
Definition: § Hazor = "castle" a site in Arabia
Usage: Occurs in 17 OT verses. KJV: Hazor. See also: Joshua 11:1; Judges 4:2; Jeremiah 49:28.
לִ/מְע֥וֹן
mâʻôwn
H4583
"habitation"
Prep | N-cs
This Hebrew word means a dwelling place, like a home for people or animals, and can also refer to a safe haven or refuge, as seen in the Tabernacle or Temple.
Definition: 1) dwelling, habitation, refuge 1a) lair, refuge (of jackals) 1b) dwelling
Usage: Occurs in 17 OT verses. KJV: den, dwelling((-) place), habitation. See also: Deuteronomy 26:15; Psalms 90:1; Psalms 26:8.
תַּנִּ֛ים
tannîyn
H8577
"jackal"
N-mp
This word refers to a monster or serpent, like a sea-serpent or dragon, as described in Psalm 74:13 and Isaiah 27:1. It can also mean a venomous snake or a whale, symbolizing powerful creatures.
Definition: jackal Also means: tan.nah (תַּנָּה "dragon" H8568)
Usage: Occurs in 26 OT verses. KJV: dragon, sea-monster, serpent, whale. See also: Genesis 1:21; Isaiah 27:1; Psalms 44:20.
שְׁמָמָ֖ה
shᵉmâmâh
H8077
"Desolate"
N-fs
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עוֹלָ֑ם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֵשֵׁ֥ב
yâshab
H3427
"to dwell"
V-Qal-Imperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
שָׁם֙
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אִ֔ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָג֥וּר
gûwr
H1481
"to sojourn"
V-Qal-Imperf-3ms
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself
Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.
בָּ֖/הּ
""
Prep | Suff
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָֽם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
Study Notes — Jeremiah 49:33
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 49:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 49:33
- Jamieson-Fausset-Brown on Jeremiah 49:33
- Matthew Poole's Commentary on Jeremiah 49:33
- Trapp's Commentary on Jeremiah 49:33
- Ellicott's Commentary on Jeremiah 49:33
- Adam Clarke's Commentary on Jeremiah 49:33
- Cambridge Bible on Jeremiah 49:33
- Barnes' Notes on Jeremiah 49:33
- Whedon's Commentary on Jeremiah 49:33
- Sermons on Jeremiah 49:33
Context — Judgment on Kedar and Hazor
31Rise up, advance against a nation at ease, one that dwells securely,” declares the LORD. “They have no gates or bars; they live alone.
32Their camels will become plunder, and their large herds will be spoil. I will scatter to the wind in every direction those who shave their temples; I will bring calamity on them from all sides,” declares the LORD.
33“Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there.”
34This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah. 35This is what the LORD of Hosts says: “Behold, I will shatter Elam’s bow, the mainstay of their might.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 10:22 | Listen! The sound of a report is coming— a great commotion from the land to the north. The cities of Judah will be made a desolation, a haunt for jackals. |
| 2 | Jeremiah 9:11 | “And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.” |
| 3 | Jeremiah 51:37 | Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant. |
| 4 | Malachi 1:3 | but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals. ” |
| 5 | Zephaniah 2:9 | Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.” |
| 6 | Isaiah 13:20–22 | She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged. |
| 7 | Zephaniah 2:13–15 | And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert. Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar. This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist. |
| 8 | Jeremiah 50:39–40 | So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation. As God overthrew Sodom and Gomorrah along with their neighbors,” declares the LORD, “no one will dwell there; no man will abide there. |
| 9 | Jeremiah 49:17–18 | “Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds. As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there. |
| 10 | Isaiah 14:23 | “I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts. |
Jeremiah 49:33 Summary
Jeremiah 49:33 says that Hazor will become a desolate place where only wild animals will live, and no people will dwell there. This is a result of God's judgment on the city, and it shows that God is serious about sin and rebellion. Just like how God judged the cities of Sodom and Gomorrah, as seen in Genesis 19:1-29, He will also judge nations that turn against Him. We can learn from this verse that God is a God of justice and mercy, and we should strive to live according to His will, as stated in Micah 6:8, and trust in His sovereignty, as seen in Psalm 103:19.
Frequently Asked Questions
What does it mean for a place to become 'a haunt for jackals' in Jeremiah 49:33?
This phrase indicates a place of desolation and abandonment, where only wild animals will dwell, as seen in other scriptures like Isaiah 13:21-22, where Babylon is described as being inhabited by wild animals after its fall.
Is the desolation of Hazor a permanent condition, as stated in Jeremiah 49:33?
Yes, according to the verse, Hazor will be a desolation forever, emphasizing the severity of God's judgment, similar to the permanent desolation prophesied for other cities like Sodom and Gomorrah in Jude 1:7.
Why does God declare that 'no one will dwell' in Hazor, as stated in Jeremiah 49:33?
This declaration is a result of God's judgment on the city, highlighting the consequences of sin and rebellion against God, as seen in Deuteronomy 28:15-68, where God warns of the consequences of disobedience.
How does Jeremiah 49:33 relate to the broader context of God's judgment on nations?
This verse is part of a larger section in Jeremiah where God declares judgment on various nations, including Elam, as mentioned in Jeremiah 49:34-35, emphasizing God's sovereignty over all nations, as stated in Daniel 4:17.
Reflection Questions
- What are some ways that I can apply the concept of God's judgment on nations to my own life and community?
- How can I trust in God's sovereignty, even when I see evil and injustice thriving in the world, as described in Psalm 37:1-2?
- What are some ways that I can be a light for God in a world that often seems dark and forsaken, as described in Matthew 5:14-16?
- How can I balance the idea of God's judgment with the concept of His love and mercy, as seen in John 3:16 and Romans 11:22?
Gill's Exposition on Jeremiah 49:33
And Hazor shall be a dwelling for dragons, [and] a desolation for ever,.... The city of Hazor, as well as the kingdoms of it; the royal city, where their king and principal men dwelt; even this
Jamieson-Fausset-Brown on Jeremiah 49:33
And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
Matthew Poole's Commentary on Jeremiah 49:33
That is, the whole country subject to the king of Hazor shall be desolate. See .
Trapp's Commentary on Jeremiah 49:33
Jeremiah 49:33 And Hazor shall be a dwelling for dragons, [and] a desolation for ever: there shall no man abide there, nor [any] son of man dwell in it.Ver. 33. And Hazor shall be a dwelling for dragons.] See Jeremiah 9:11; Jeremiah 10:22; Jeremiah 51:37.
Ellicott's Commentary on Jeremiah 49:33
(31-33) Arise, get you up . . .—The command of Jehovah goes forth to the invaders. Their work will be an easy one, for they are sent against a people that dwell defenceless in the open country, with no walls or gates, dwelling alone, without allies, their camels and their flocks offering an easy prey. Compare the description of Laish in Judges 18:7. The prophet repeats the characteristic term of scorn which we have found in Jeremiah 9:26; Jeremiah 25:23, “them that dwell in the utmost corners,” or more accurately, those with cropped-hair temples, as descriptive of the wild tribes that are thus doomed to destruction. Their land shall be a dwelling-place for jackals (not “dragons”; see Note on Jeremiah 9:11), desolate for ever.
Adam Clarke's Commentary on Jeremiah 49:33
Verse 33. Hazor shall be a dwelling for dragons] Shall be turned into a wilderness. A desolation for ever] Never to be re-peopled. There shalt no man abide there] It may occasionally be visited, but never made a permanent abode.
Cambridge Bible on Jeremiah 49:33
33. jackals] See on ch. Jeremiah 9:11.
Barnes' Notes on Jeremiah 49:33
Dragons - i. e., jackals.
Whedon's Commentary on Jeremiah 49:33
33. Hazor represents the settled tribes, as Kedar does the nomadic. These shall become the habitation of jackals, (not dragons.)
Sermons on Jeremiah 49:33
| Sermon | Description | |
|---|---|---|
|
Pride and Shame or Humility and Wisdom by Bob Hoekstra | Bob Hoekstra preaches on the importance of walking in humility rather than pride to receive God's grace and wisdom. Those who walk in pride end up with shame, as seen in the wicked |
|
A Prophecy - Wall of Fire by David Wilkerson | David Wilkerson shares a prophetic vision of a 'Wall of Fire' that God will create to protect His people amidst the moral decay and increasing evil in society. He reflects on the d |
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Israel by Walter Wilson | In this sermon, the speaker discusses various aspects of the Bible and its accuracy. They mention the fulfillment of prophecies, such as the destruction of Babylon and the reestabl |