Jeremiah 49:14
Jeremiah 49:14 in Multiple Translations
I have heard a message from the LORD; an envoy has been sent to the nations: “Assemble yourselves to march against her! Rise up for battle!”
I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.
I have heard tidings from Jehovah, and an ambassador is sent among the nations, saying, Gather yourselves together, and come against her, and rise up to the battle.
Word has come to me from the Lord, and a representative has been sent to the nations, to say, Come together and go up against her, and take your places for the fight.
I received this message from the Lord. He has sent a messenger to the nations: Get yourselves ready to attack Edom! Prepare for battle!
I haue heard a rumour from the Lord, and an ambassadour is sent vnto the heathen, saying, Gather you together, and come against her, and rise vp to the battell.
A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle.
I have heard news from the LORD, and an ambassador is sent among the nations, saying, “Gather yourselves together! Come against her! Rise up to the battle!”
I have heard a rumor from the LORD, and an embassador is sent to the heathen, saying , Assemble, and come against her, and rise up to the battle.
I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.
I heard this message from Yahweh: “I have sent an ambassador to many nations, to tell them to gather together to attack Edom. They must prepare for battle!”
Berean Amplified Bible — Jeremiah 49:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 49:14 Interlinear (Deep Study)
BIB
HEB
שְׁמוּעָ֤ה
שָׁמַ֨עְתִּי֙
מֵ/אֵ֣ת
יְהוָ֔ה
וְ/צִ֖יר
בַּ/גּוֹיִ֣ם
שָׁל֑וּחַ
הִֽתְקַבְּצוּ֙
וּ/בֹ֣אוּ
עָלֶ֔י/הָ
וְ/ק֖וּמוּ
לַ/מִּלְחָמָֽה
שְׁמוּעָ֤ה
shᵉmûwʻâh
H8052
tidings
N-fs
שָׁמַ֨עְתִּי֙
shâmaʻ
H8085
to hear
V-Qal-Perf-1cs
מֵ/אֵ֣ת
ʼêth
H854
with
Prep | Prep
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/צִ֖יר
tsîyr
H6735
envoy
Conj | N-ms
בַּ/גּוֹיִ֣ם
gôwy
H1471
Gentile
Prep | N-mp
שָׁל֑וּחַ
shâlach
H7971
to send
V-Qal-Inf-c
הִֽתְקַבְּצוּ֙
qâbats
H6908
to gather
V-Hithpael-Perf-3cp
וּ/בֹ֣אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-Impv-2mp
עָלֶ֔י/הָ
ʻal
H5921
upon
Prep | Suff
וְ/ק֖וּמוּ
qûwm
H6965
-kamai
Conj | V-Qal-Impv-2mp
לַ/מִּלְחָמָֽה
milchâmâh
H4421
battle
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 49:14
שְׁמוּעָ֤ה
shᵉmûwʻâh
H8052
"tidings"
N-fs
This Hebrew word means news or a report, often referring to a message or announcement, like the tidings of Jesus' birth in the Gospel of Luke.
Definition: 1) report, news, rumour 1a) report, news, tidings 1b) mention
Usage: Occurs in 24 OT verses. KJV: bruit, doctrine, fame, mentioned, news, report, rumor, tidings. See also: 1 Samuel 2:24; Isaiah 28:19; Psalms 112:7.
שָׁמַ֨עְתִּי֙
shâmaʻ
H8085
"to hear"
V-Qal-Perf-1cs
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
מֵ/אֵ֣ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/צִ֖יר
tsîyr
H6735
"envoy"
Conj | N-ms
A pang refers to a sharp feeling of pain or distress, like the sorrow felt by King David in Psalm 55:4. It can also mean a messenger or ambassador, like the ones sent by King Solomon in 1 Kings 5:8.
Definition: envoy, messenger
Usage: Occurs in 11 OT verses. KJV: ambassador, hinge, messenger, pain, pang, sorrow. Compare H6736 (צִיר). See also: 1 Samuel 4:19; Isaiah 18:2; Proverbs 13:17.
בַּ/גּוֹיִ֣ם
gôwy
H1471
"Gentile"
Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
שָׁל֑וּחַ
shâlach
H7971
"to send"
V-Qal-Inf-c
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
הִֽתְקַבְּצוּ֙
qâbats
H6908
"to gather"
V-Hithpael-Perf-3cp
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
וּ/בֹ֣אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-Impv-2mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עָלֶ֔י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/ק֖וּמוּ
qûwm
H6965
"-kamai"
Conj | V-Qal-Impv-2mp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
לַ/מִּלְחָמָֽה
milchâmâh
H4421
"battle"
Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
Study Notes — Jeremiah 49:14
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 49:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 49:14
- Jamieson-Fausset-Brown on Jeremiah 49:14
- Matthew Poole's Commentary on Jeremiah 49:14
- Trapp's Commentary on Jeremiah 49:14
- Ellicott's Commentary on Jeremiah 49:14
- Adam Clarke's Commentary on Jeremiah 49:14
- Cambridge Bible on Jeremiah 49:14
- Whedon's Commentary on Jeremiah 49:14
- Sermons on Jeremiah 49:14
Context — Judgment on Edom
12For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.
13For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
14I have heard a message from the LORD; an envoy has been sent to the nations: “Assemble yourselves to march against her! Rise up for battle!”
15“For behold, I will make you small among nations, despised among men. 16The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 30:4 | For though their princes are at Zoan and their envoys have arrived in Hanes, |
| 2 | Isaiah 37:7 | Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’” |
| 3 | Ezekiel 7:25–26 | Anguish is coming! They will seek peace, but find none. Disaster upon disaster will come, and rumor after rumor. Then they will seek a vision from a prophet, but instruction from the priests will perish, as will counsel from the elders. |
| 4 | Jeremiah 51:27–28 | “Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her— Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. Prepare the nations for battle against her— the kings of the Medes, their governors and all their officials, and all the lands they rule. |
| 5 | Jeremiah 51:46 | Do not let your heart grow faint, and do not be afraid when the rumor is heard in the land; for a rumor will come one year— and then another the next year— of violence in the land and of ruler against ruler. |
| 6 | Isaiah 13:2–3 | Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles. I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph. |
| 7 | Matthew 24:6 | You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come. |
| 8 | Isaiah 18:2–3 | which sends couriers by sea, in papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers. All you people of the world and dwellers of the earth, when a banner is raised on the mountains, you will see it; when a ram’s horn sounds, you will hear it. |
| 9 | Jeremiah 50:9–16 | For behold, I stir up and bring against Babylon an assembly of great nations from the land of the north. They will line up against her; from the north she will be captured. Their arrows will be like skilled warriors who do not return empty-handed. Chaldea will be plundered; all who plunder her will have their fill,” declares the LORD. “Because you rejoice, because you sing in triumph— you who plunder My inheritance— because you frolic like a heifer treading grain and neigh like stallions, your mother will be greatly ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert. Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds. Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD. Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her. Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land. |
| 10 | Jeremiah 51:11 | Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of the LORD— vengeance for His temple. |
Jeremiah 49:14 Summary
[Jeremiah 49:14 is a call from God to the nations to rise up and march against a specific nation, which is a demonstration of God's sovereignty and judgment, as seen in Jeremiah 49:13 and Isaiah 13:4. This verse reminds us that God is in control of all nations and can use them to fulfill His purposes, as stated in Daniel 4:35 and Romans 9:15-18. As believers, we can trust in God's sovereignty and seek to align ourselves with His will, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11.]
Frequently Asked Questions
What message has the Lord given to the nations in Jeremiah 49:14?
The message is a call to assemble and march against a specific nation, with the command to rise up for battle, as seen in Jeremiah 49:14, which aligns with the Lord's judgment pronounced in Jeremiah 49:13 and Isaiah 13:4.
Why is the Lord sending an envoy to the nations in Jeremiah 49:14?
The envoy is sent to proclaim the Lord's judgment and to summon the nations to execute His judgment, as stated in Jeremiah 49:14, similar to how He sent prophets to proclaim His messages in Ezekiel 2:1-7 and Isaiah 6:1-13.
What can we learn about God's sovereignty from Jeremiah 49:14?
This verse teaches us that God is sovereign over all nations and can summon them to fulfill His purposes, as seen in Jeremiah 49:14 and also in Daniel 4:35 and Romans 9:15-18.
How does Jeremiah 49:14 relate to the concept of God's wrath?
Jeremiah 49:14 illustrates God's wrath being poured out on nations that have rebelled against Him, as also described in Jeremiah 49:12 and Nahum 1:2-3, highlighting the importance of repentance and seeking God's mercy, as seen in 1 John 1:9 and Luke 13:3.
Reflection Questions
- What are some ways I can apply the principle of God's sovereignty over nations to my own life and circumstances?
- How does the concept of God summoning nations to fulfill His purposes impact my understanding of world events and the role of governments?
- In what ways can I, as a believer, participate in proclaiming God's message to the nations, as seen in Jeremiah 49:14 and Matthew 28:18-20?
- What are some areas in my life where I need to surrender to God's sovereignty, acknowledging His authority and control over all things?
Gill's Exposition on Jeremiah 49:14
I have heard a rumour from the Lord,.... "A hearing" (l); or a report concerning the destruction of Edom, made to him in a dream or vision, by the spirit of God, as a spirit of prophecy: and an
Jamieson-Fausset-Brown on Jeremiah 49:14
I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.
Matthew Poole's Commentary on Jeremiah 49:14
I have heard a rumour from the Lord: Obadiah beginneth his prophecy much with such words. God hath revealed his will to me in a vision or a dream. An ambassador is sent unto the heathen: he speaks after the manner of earthly princes, who use to send their ambassadors to other princes to declare their minds to them. Saying, Gather ye together, and come against her, and rise up to the battle: the meaning is, God hath made such impressions upon other nations, he hath inclined them, or set them on work, to get together in armies to come against Edom in battle.
Trapp's Commentary on Jeremiah 49:14
Jeremiah 49:14 I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, [saying], Gather ye together, and come against her, and rise up to the battle.Ver. 14. I have heard a rumour from the Lord.] See on Obadiah 1:1.
Ellicott's Commentary on Jeremiah 49:14
(14) I have heard a rumour from the Lord . . .—The thought is that of Jehovah, as the great King, sending forth His herald or envoy to call the nations to the attack on Edom. (Comp. Jeremiah 46:3-4.)
Adam Clarke's Commentary on Jeremiah 49:14
Verse 14. I have heard a rumour] The Lord has revealed to me what he is about to do to the Edomites. An ambassador is sent] I believe this means only that God has given permission, and has stirred up the hearts of these nations to go against those whom he has doomed to destruction.
Cambridge Bible on Jeremiah 49:14
7–22 (= LXX. Ch. Jeremiah 29:8-23). Prophecy against Edom The fact that there is a great similarity with Obadiah (Jeremiah 49:7; Jeremiah 49:9-10 a, and 14–16 corresponding respectively with Obadiah 1:8; Obadiah 1:5 f., 1–4) raises a difficult question as to the origin of the passages common to the two prophecies. The two main views are as follows: (a) that both are based on an older prophecy, Ob. preserving a more original form (so Dr., G. A. Smith, and others), and (b) that Ob.’s original work consisted of his Jeremiah 49:1-5; Jeremiah 49:7; Jeremiah 49:10-11; Jeremiah 49:13-15 b, and was not a prophecy of coming ruin, but a description of it as already existent (so Wellhausen, followed by Gi., Du., Co. and others). Ob., as it stands, is evidently (see Jeremiah 49:10 ff.) subsequent to the fall of Jerusalem (b.c. 586). From what we have said above, it follows that the corresponding parts of this section are later, either as an addition to a genuine Jeremianic utterance of the fourth year of Jehoiakim (see introd. note on chs. 46–51), or as forming a part of the section which is wholly post-exilic; the former of these two hypotheses being on the whole preferable. Co. points out the skill with which (on the former hypothesis) the incorporator of the Ob. passages avoided all references (so Obadiah 1:10 ff.) to the overthrow of Jerusalem.
The expansion in later times of a Jeremianic prophecy against Edom is a priori likely for reasons similar to those mentioned in introd. note to Jeremiah 48:1-10. The bitterness of the tone in which Edom is addressed finds parallels in Lamentations 4:21, as also in Psalms 137:7; Ezekiel 25:12-14; Ezekiel 35:15; Obadiah 1:10-16, and is no doubt based upon a sense of the closeness of the tie of kinship between Edom and Israel. The contents of the section may be summarized as follows. (i) Jeremiah 49:7-12. Have the prudent of Teman lost their wisdom? Flee into hiding from coming troubles, ye people of Dedan. Ye shall be utterly despoiled. Leave to Jehovah the charge of your widows and orphans. Ye shall yourselves assuredly drink the wine of destruction. (ii) Jeremiah 49:13-22.
Bozrah and the other cities shall be laid waste. The nations are summoned to fight against her. She shall be held in contempt, though erst so proud. She shall be brought down from her loftiness and jeered at, overthrown and without inhabitant as were Sodom and Gomorrah. The foe as a lion shall drive her away. Such is Jehovah’s purpose. The far-reaching sound of her fall shall make the earth to tremble. At the swoop of the enemy the anguish of Edom shall be great. The affinity which existed between the two nations made the unnatural exultation of Edom over the fallen fortunes of the Jews most offensive. See, in addition to the above passages, Amos 1:11, and for an apparent reference to the fulfilment of this prophecy against Edom, Malachi 1:3.
Whedon's Commentary on Jeremiah 49:14
14. Rumour — Tidings. Ambassador — Herald.
Sermons on Jeremiah 49:14
| Sermon | Description | |
|---|---|---|
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"Before the Last depression..." by David Wilkerson | This sermon emphasizes the warning signs that God may be sending to America through natural disasters and economic indicators, drawing parallels to past events like the Great Depre |
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1973 Prophecy - the Vision by David Wilkerson | This sermon emphasizes the urgent need for spiritual preparation and readiness for the coming hour of persecution. It warns of impending calamities and societal shifts, urging beli |
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An Urgent Message by David Wilkerson | This sermon emphasizes the warning signs that God sends before times of trouble, drawing parallels between past events like the Great Depression and current natural disasters as in |
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The New Year as God Sees It by A.W. Tozer | In this sermon, the preacher addresses the fear and uncertainty that people are experiencing in the world today. He emphasizes that despite the fear, believers should take comfort |
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Current Events and the Return of Christ by Alan Redpath | In this sermon, the preacher emphasizes the importance of watching and praying in relation to the work of God. He highlights that watching involves maintaining loyalty to Jesus Chr |
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(The Last Days) Faith That Overcomes Fear by Zac Poonen | This sermon emphasizes the importance of being prepared for the future, focusing on the significance of prophecy in directing and guiding people. It highlights the need to walk wit |
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Your Redemption Draws Nigh by George Jeffreys | In this sermon, the preacher emphasizes the importance of looking up and focusing on the coming Christ in the midst of a world filled with instability and tribulation. The signs of |