Jeremiah 41:4
Jeremiah 41:4 in Multiple Translations
On the second day after the murder of Gedaliah, when no one yet knew about it,
And it came to pass the second day after he had slain Gedaliah, and no man knew it,
And it came to pass the second day after he had slain Gedaliah, and no man knew it,
Now on the second day after he had put Gedaliah to death, when no one had knowledge of it,
The day after Gedaliah had been murdered and before anyone knew about it,
Now the second day that he had slaine Gedaliah, and no man knewe it,
And it cometh to pass, on the second day of the putting of Gedaliah to death, (and no one hath known,)
The second day after he had killed Gedaliah, and no man knew it,
And it came to pass the second day after he had slain Gedaliah, and no man knew it ,
And on the second day after he had killed Godolias, no man yet knowing it,
The next day, before anyone had found out that Gedaliah had been murdered,
Berean Amplified Bible — Jeremiah 41:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 41:4 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֛י
בַּ/יּ֥וֹם
הַ/שֵּׁנִ֖י
לְ/הָמִ֣ית
אֶת
גְּדַלְיָ֑הוּ
וְ/אִ֖ישׁ
לֹ֥א
יָדָֽע
וַ/יְהִ֛י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַּ/יּ֥וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שֵּׁנִ֖י
shênîy
H8145
second
Art | Adj
לְ/הָמִ֣ית
mûwth
H4191
to die
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
גְּדַלְיָ֑הוּ
Gᵉdalyâh
H1436
Gedaliah
N-proper
וְ/אִ֖ישׁ
ʼîysh
H376
man
Conj | N-ms
לֹ֥א
lôʼ
H3808
not
Part
יָדָֽע
yâdaʻ
H3045
to know
V-Qal-Perf-3ms
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 41:4
וַ/יְהִ֛י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַּ/יּ֥וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שֵּׁנִ֖י
shênîy
H8145
"second"
Art | Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
לְ/הָמִ֣ית
mûwth
H4191
"to die"
Prep | V-Hiphil-Inf-a
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדַלְיָ֑הוּ
Gᵉdalyâh
H1436
"Gedaliah"
N-proper
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.
וְ/אִ֖ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדָֽע
yâdaʻ
H3045
"to know"
V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
Study Notes — Jeremiah 41:4
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 41:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 41:4
- Jamieson-Fausset-Brown on Jeremiah 41:4
- Matthew Poole's Commentary on Jeremiah 41:4
- Trapp's Commentary on Jeremiah 41:4
- Cambridge Bible on Jeremiah 41:4
- Whedon's Commentary on Jeremiah 41:4
- Sermons on Jeremiah 41:4
Context — The Murder of Gedaliah
2Then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed to govern the land.
3Ishmael also killed all the Jews who were with Gedaliah at Mizpah, as well as the Chaldean soldiers who were there.
4On the second day after the murder of Gedaliah, when no one yet knew about it,
5eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD. 6And Ishmael son of Nethaniah went out from Mizpah to meet them, weeping as he went. When Ishmael encountered the men, he said, “Come to Gedaliah son of Ahikam.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 27:11 | David did not leave a man or woman alive to be brought to Gath, for he said, “Otherwise they will report us, saying, ‘This is what David did.’” And this was David’s custom the whole time he lived in Philistine territory. |
| 2 | Psalms 52:1–2 | Why do you boast of evil, O mighty man? The loving devotion of God endures all day long. Your tongue devises destruction like a sharpened razor, O worker of deceit. |
Jeremiah 41:4 Summary
Jeremiah 41:4 tells us that on the second day after Gedaliah was murdered, nobody knew what had happened yet. This shows how quickly and secretly the murder took place, and it sets the stage for the rest of the story. Just like in other parts of the Bible, such as Genesis 37:23-24, we see how important it is to be honest and trustworthy, and how secrets and lies can lead to trouble. As we reflect on this verse, we can remember that God is always aware of what's going on, even when we're not, and we can trust in His goodness and sovereignty, as promised in Jeremiah 29:11 and Psalm 32:8.
Frequently Asked Questions
What is the significance of the timing in Jeremiah 41:4?
The second day after the murder of Gedaliah is significant because it highlights the secrecy and swiftness of Ishmael's actions, as seen in Jeremiah 41:2-3, and sets the stage for the events that follow, much like the surprise and deception found in Genesis 37:23-24.
Why does the verse mention that no one yet knew about the murder?
The fact that no one knew about the murder yet emphasizes the isolation and vulnerability of the situation, much like the isolation of Elijah in 1 Kings 19:9-10, and allows for the unfolding of the subsequent events in Jeremiah 41:5-6.
How does this verse relate to the larger context of the book of Jeremiah?
Jeremiah 41:4 is part of the narrative of the fall of Jerusalem and the aftermath, as prophesied in Jeremiah 32:28-29 and Jeremiah 34:2-3, and it contributes to the overall theme of judgment and restoration in the book of Jeremiah, as seen in Jeremiah 30:11.
What can we learn from the actions of Ishmael and the other characters in this verse?
The actions of Ishmael and the other characters in Jeremiah 41:4 demonstrate the consequences of sin and rebellion, as warned in Deuteronomy 28:15 and Jeremiah 17:5, and serve as a reminder of the importance of trusting in God's sovereignty, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11.
Reflection Questions
- What are some ways that secrecy and deception can lead to harm and chaos in our own lives, and how can we apply the lessons of Jeremiah 41:4 to our relationships and decisions?
- How do the events of Jeremiah 41:4 illustrate the spiritual principle that our actions have consequences, and what does this mean for our own walk with God, as seen in Galatians 6:7-8?
- In what ways can we, like the people in Jeremiah 41:5-6, be unaware of the spiritual dangers that surround us, and how can we cultivate a deeper awareness of God's presence and guidance in our lives, as encouraged in Psalm 32:8 and Proverbs 3:5-6?
- What does Jeremiah 41:4 reveal about the character of God and His involvement in human events, and how can we apply this understanding to our own trust in God's sovereignty, as seen in Romans 8:28 and Jeremiah 29:11?
Gill's Exposition on Jeremiah 41:4
And it came to pass, the second day after he had slain Gedaliah,.... That is, the day following, for it was in the night, as Josephus relates, as before observed, the murder was committed: and no man
Jamieson-Fausset-Brown on Jeremiah 41:4
And it came to pass the second day after he had slain Gedaliah, and no man knew it, No man knew it - i:e., outside Mizpah: before that tidings of the murder had gone abroad.
Matthew Poole's Commentary on Jeremiah 41:4
That is, no man who lived at any great distance from Mizpah, for Ishmael was concerned what in him lay to keep this slaughter private, for fear the news of it should have reached the ears of the king of Babylon, or the commanders of some of his forces, so as he should not have had time to make his escape.
Trapp's Commentary on Jeremiah 41:4
Jeremiah 41:4 And it came to pass the second day after he had slain Gedaliah, and no man knew [it],Ver. 4. And no man knew it.] Heb., A man knew not. See on Jeremiah 41:3.
Cambridge Bible on Jeremiah 41:4
Ch. Jeremiah 41:4-18. Ishmael commits further massacres and carries off captives The section may be summarized as follows. (i) Jeremiah 41:4-10. The following day eighty pilgrims arrive. Ishmael goes weeping to meet them, and bids them come to Gedaliah. Having thus decoyed them into the city, he puts them all to death, except ten men who purchase their lives by disclosing the places where they possess hidden stores of food. Ishmael fills a pit with the slain, and carries away captive all the rest of the inhabitants of Mizpah. (ii) Jeremiah 41:11-18. Johanan and the captains who were with him go in pursuit of Ishmael, and release his captives.
Ishmael himself with ten men escapes to the country of Ammon, while Johanan takes those whom he had rescued to the vicinity of Bethlehem, with a view of passing into Egypt as a refuge from the Chaldaeans.
Whedon's Commentary on Jeremiah 41:4
4. No man knew it — “No man” beyond Mizpah.
Sermons on Jeremiah 41:4
| Sermon | Description | |
|---|---|---|
|
The Danger of Doubting by C.H. Spurgeon | In this sermon, the speaker addresses the doubts and fears that can arise in times of trouble. He encourages the audience to trust in God's purposes and not to doubt His faithfulne |
|
Attributes of God - Grace, Mercy, Longsuffering and Goodness by William MacDonald | In this sermon, the speaker emphasizes the smallness of the earth in the vast universe, highlighting the insignificance of humanity in comparison. However, despite our sinful state |
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(How to Understand the Kjv Bible) 46 Psalm 52 by Keith Simons | Keith Simons teaches on Psalm 52, focusing on the contrast between the wickedness of Doeg the Edomite and the enduring goodness of God. He explains how Doeg's deceitful actions led |