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Home › Berean Standard Bible  › Jeremiah 40  › Jeremiah 40:12

Jeremiah 40:12

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Jeremiah 40:12 in Multiple Translations

Berean Standard Bible BSB

they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer fruit.

King James Version KJV

Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

American Standard Version ASV

then all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

Bible in Basic English BBE

Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

Free Bible Version FBV

So they all came back from the different places where they'd been scattered and went to Gedaliah at Mizpah in Judah. They were able to harvest a large quantity of grapes and summer fruit.

Geneva Bible 1599 GNV

Euen all the Iewes returned out of all places where they were driuen, and came to the land of Iudah to Gedaliah vnto Mizpah, and gathered wine and sommer fruites, very much.

Young's Literal Translation YLT

and all the Jews from all the places whither they have been driven, turn back and enter the land of Judah, unto Gedaliah, to Mizpah, and they gather wine and summer fruit — very much.

World English Bible WEB

then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered very much wine and summer fruits.

Noah Webster Bible WBS

Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits in abundance.

Douay-Rheims 1899 DRV

All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.

Translation for Translators T4T

So they began to return to Judah. They stopped at Mizpah to talk with Gedaliah. Then they went to various places in Judea, and they harvested a great amount of grapes and summer fruit.

Study Highlights

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Berean Amplified Bible — Jeremiah 40:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 40:12 Interlinear (Deep Study)

BIB
HEB וַ/יָּשֻׁ֣בוּ כָל הַ/יְּהוּדִ֗ים מִ/כָּל הַ/מְּקֹמוֹת֙ אֲשֶׁ֣ר נִדְּחוּ שָׁ֔ם וַ/יָּבֹ֧אוּ אֶֽרֶץ יְהוּדָ֛ה אֶל גְּדַלְיָ֖הוּ הַ/מִּצְפָּ֑תָ/ה וַ/יַּאַסְפ֛וּ יַ֥יִן וָ/קַ֖יִץ הַרְבֵּ֥ה מְאֹֽד
וַ/יָּשֻׁ֣בוּ shûwb H7725 to return Conj | V-Qal-ConsecImperf-3mp
כָל kôl H3605 all N-ms
הַ/יְּהוּדִ֗ים Yᵉhûwdîy H3064 of Judah Art | Ngmpa
מִ/כָּל kôl H3605 all Prep | N-ms
הַ/מְּקֹמוֹת֙ mâqôwm H4725 place Art | N-mp
אֲשֶׁ֣ר ʼăsher H834 which Rel
נִדְּחוּ nâdach H5080 to banish V-Niphal-Perf-3cp
שָׁ֔ם shâm H8033 there Adv
וַ/יָּבֹ֧אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp
אֶֽרֶץ ʼerets H776 land N-cs
יְהוּדָ֛ה Yᵉhûwdâh H3063 Judah N-proper
אֶל ʼêl H413 to(wards) Prep
גְּדַלְיָ֖הוּ Gᵉdalyâh H1436 Gedaliah N-proper
הַ/מִּצְפָּ֑תָ/ה Mitspeh H4708 Mizpah Art | N-proper | Suff
וַ/יַּאַסְפ֛וּ ʼâçaph H622 to gather Conj | V-Qal-ConsecImperf-3mp
יַ֥יִן yayin H3196 wine N-ms
וָ/קַ֖יִץ qayits H7019 summer Conj | N-ms
הַרְבֵּ֥ה râbâh H7235 to multiply V-Hiphil-Ptc
מְאֹֽד mᵉʼôd H3966 much Adv
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 40:12

וַ/יָּשֻׁ֣בוּ shûwb H7725 "to return" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
כָל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יְּהוּדִ֗ים Yᵉhûwdîy H3064 "of Judah" Art | Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
מִ/כָּל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מְּקֹמוֹת֙ mâqôwm H4725 "place" Art | N-mp
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִדְּחוּ nâdach H5080 "to banish" V-Niphal-Perf-3cp
To banish or drive away, used in various contexts, such as expelling someone from a community, as seen in the story of David and Absalom.
Definition: 1) to impel, thrust, drive away, banish 1a) (Qal) 1a1) to impel 1a2) to thrust away, banish 1b) (Niphal) 1b1) to be impelled 1b2) to be thrust out, be banished 1b2a) banished, outcast (participle) 1b3) to be driven away 1b4) to be thrust away, thrust aside 1c) (Pual) to be thrust into 1c1) thrust (participle) 1d) (Hiphil) 1d1) to thrust, move, impel 1d2) to thrust out, banish 1d3) to thrust away, thrust aside 1e) (Hophal) to be chased, be hunted 1e1) chased, hunted (participle)
Usage: Occurs in 51 OT verses. KJV: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw. See also: Deuteronomy 4:19; Isaiah 27:13; Psalms 5:11.
שָׁ֔ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
וַ/יָּבֹ֧אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶֽרֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
יְהוּדָ֛ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גְּדַלְיָ֖הוּ Gᵉdalyâh H1436 "Gedaliah" N-proper
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.
הַ/מִּצְפָּ֑תָ/ה Mitspeh H4708 "Mizpah" Art | N-proper | Suff
Mizpah is a place in Palestine, also known as a watchtower. Its name means watchtower in Hebrew, and it is a place where people can observe and protect their surroundings. In the Bible, it is mentioned as a place of gathering and refuge.
Definition: Mizpeh = "watchtower" a place in Gilead Another name of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)
Usage: Occurs in 9 OT verses. KJV: Mizpeh, watch tower. Compare H4709 (מִצְפָּה). See also: Joshua 11:8; 1 Samuel 22:3; Jeremiah 40:6.
וַ/יַּאַסְפ֛וּ ʼâçaph H622 "to gather" Conj | V-Qal-ConsecImperf-3mp
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
יַ֥יִן yayin H3196 "wine" N-ms
The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.
Definition: wine
Usage: Occurs in 134 OT verses. KJV: banqueting, wine, wine(-bibber). See also: Genesis 9:21; Proverbs 20:1; Psalms 60:5.
וָ/קַ֖יִץ qayits H7019 "summer" Conj | N-ms
The Hebrew word for summer refers to the harvest season or the fruit of that season, and is also used to describe the dry summer months, as seen in its Aramaic equivalent.
Definition: 1) summer, summer-fruit 1a) summer 1b) summer-fruit Aramaic equivalent: qa.yit (קַ֫יִט "summer" H7007)
Usage: Occurs in 20 OT verses. KJV: summer (fruit, house). See also: Genesis 8:22; Isaiah 28:4; Psalms 32:4.
הַרְבֵּ֥ה râbâh H7235 "to multiply" V-Hiphil-Ptc
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
מְאֹֽד mᵉʼôd H3966 "much" Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.

Study Notes — Jeremiah 40:12

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 43:5 Instead, Johanan son of Kareah and all the commanders of the forces took the whole remnant of Judah, those who had returned to the land of Judah from all the nations to which they had been scattered,

Jeremiah 40:12 Summary

[This verse tells us that the Jews who had been scattered in other lands returned to Judah when they heard that Gedaliah was in charge. They were excited to come back home and start anew, just like the Israelites did when they entered the Promised Land in Joshua 1:1-9. As they returned, they found an abundance of food and provisions, which is a reminder of God's goodness and care for His people, as seen in Psalm 23:1-6. This verse shows us that even in difficult times, God is always working to bring His people back to Himself and to provide for their needs.]

Frequently Asked Questions

What prompted the Jews to return to the land of Judah?

The Jews returned to the land of Judah after hearing that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam over them, as mentioned in Jeremiah 40:11. This news brought hope and stability, causing them to return to their homeland.

Who was Gedaliah and why was he important in this context?

Gedaliah was the son of Ahikam, the son of Shaphan, and was appointed by the king of Babylon to oversee the remnant in Judah, as stated in Jeremiah 40:11. He played a crucial role in providing leadership and guidance to the returning Jews.

What does the abundance of wine grapes and summer fruit signify in this verse?

The abundance of wine grapes and summer fruit, as mentioned in Jeremiah 40:12, signifies the blessings and provisions of God, similar to those described in Deuteronomy 8:7-10, where God promised to bring the Israelites into a land of abundance and prosperity.

How does this verse relate to the overall theme of restoration in the book of Jeremiah?

This verse is part of the larger narrative of restoration in the book of Jeremiah, where God promises to restore His people and bring them back to their homeland, as seen in Jeremiah 31:31-34, which speaks of a new covenant and a restored relationship between God and His people.

Reflection Questions

  1. What does it mean to be 'banished' and how can I relate to the experience of the Jews in this verse?
  2. How do I respond to God's provision and abundance in my life, just like the Jews gathered an abundance of wine grapes and summer fruit?
  3. What role does leadership play in times of transition and uncertainty, as seen in the appointment of Gedaliah in this verse?
  4. How can I trust in God's sovereignty and provision, even in the midst of uncertainty and change, as the Jews did when they returned to the land of Judah?

Gill's Exposition on Jeremiah 40:12

Even all the Jews returned from all places whither they were driven,.... Through fear of the Chaldean army; they came all of them from the several countries before mentioned; so that here was like to

Jamieson-Fausset-Brown on Jeremiah 40:12

Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

Matthew Poole's Commentary on Jeremiah 40:12

Probably upon the king of Babylon’ s first invading Judah many fled, and more as he went on in his conquests, overrunning the country, and it is likely at the taking of the city many escaped, and fled into several countries as they had opportunity, or judged this or that country would be safest; some fled to Moab, some to Ammon, some to Edom, some one way, some another. But when they heard that the king of Babylon had set a governor of their own religion and country over them, they came back to him; and there being few people left in the land, which was of itself wonderfully fruitful, they gathered a great plenty of grapes and other summer fruits which the country produced.

Trapp's Commentary on Jeremiah 40:12

Jeremiah 40:12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.Ver. 12. And gathered wine and summer fruits very much.] So is God wont to reward those that love their country.

Ellicott's Commentary on Jeremiah 40:12

(11, 12) When all the Jews that were in Moab . . .—It lay in the nature of things that many of the dwellers in Judæa fled before the march of the Chaldæan armies, and took refuge in the neighbouring regions. In Rth 1:2, 1 Samuel 22:3, Isaiah 16:4, we find analogous instances of fugitives from Judah finding shelter in the Moabite country. These, on hearing of the generous policy adopted by Gedaliah, took courage and returned in time to profit by his permission to gather the produce which otherwise would have been left to perish on the soil.

Cambridge Bible on Jeremiah 40:12

12. gathered wine … very much] This was done in the 6th month (Aug.–Sept.), only two months (cp. Jeremiah 39:2) after the capture of the city. It is clear that the Babylonians had not devastated the country, but “had risen above the methods of barbarism which characterized ancient and have characterized so much modern warfare.” Peake.
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