Jeremiah 29:29
Jeremiah 29:29 in Multiple Translations
(Zephaniah the priest, however, had read this letter to Jeremiah the prophet.)
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zephaniah the priest made clear to Jeremiah the prophet what was said in the letter, reading it to him.
However, Zephaniah the priest read this letter to Jeremiah the prophet.
And Zephaniah the Priest red this letter in the eares of Ieremiah the Prophet.
And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.
Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.
But when Zephaniah the priest received the letter from you, he brought it to me and read it to me.
Berean Amplified Bible — Jeremiah 29:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 29:29 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרָ֛א
צְפַנְיָ֥ה
הַ/כֹּהֵ֖ן
אֶת
הַ/סֵּ֣פֶר
הַ/זֶּ֑ה
בְּ/אָזְנֵ֖י
יִרְמְיָ֥הוּ
הַ/נָּבִֽיא
וַ/יִּקְרָ֛א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
צְפַנְיָ֥ה
Tsᵉphanyâh
H6846
Zephaniah
N-proper
הַ/כֹּהֵ֖ן
kôhên
H3548
priest
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/סֵּ֣פֶר
çêpher
H5612
scroll
Art | N-ms
הַ/זֶּ֑ה
zeh
H2088
this
Art | Pron
בְּ/אָזְנֵ֖י
ʼôzen
H241
ear
Prep | N-fd
יִרְמְיָ֥הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
הַ/נָּבִֽיא
nâbîyʼ
H5030
prophet
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 29:29
וַ/יִּקְרָ֛א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
צְפַנְיָ֥ה
Tsᵉphanyâh
H6846
"Zephaniah"
N-proper
Zephaniah was a prophet in the Bible, his name meaning God has treasured, who wrote about God's judgments in the book of Zephaniah.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Tahath (H8480H); father of: Uzziah (H5818H); also called Zephaniah at 1Ch.6.36; Another name of u.ri.el (אוּרִיאֵל "Uriel" H0222G) § Zephaniah = "Jehovah has treasured" 1) the 9th in order of the 12 minor prophets; descendant of king Hezekiah of Judah and prophet in the time of king Josiah of Judah 2) son of Maaseiah and second priest in the reign of king Zedekiah of Judah; succeeded Jehoiada and an officer of the temple; slain at Riblah on the capture of Jerusalem 3) father of Josiah and Hen in the time of the prophet Zechariah 4) a Levite
Usage: Occurs in 10 OT verses. KJV: Zephaniah. See also: 2 Kings 25:18; Jeremiah 37:3; Jeremiah 21:1.
הַ/כֹּהֵ֖ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/סֵּ֣פֶר
çêpher
H5612
"scroll"
Art | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
הַ/זֶּ֑ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בְּ/אָזְנֵ֖י
ʼôzen
H241
"ear"
Prep | N-fd
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
יִרְמְיָ֥הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
הַ/נָּבִֽיא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
Study Notes — Jeremiah 29:29
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 29:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 29:29
- Jamieson-Fausset-Brown on Jeremiah 29:29
- Matthew Poole's Commentary on Jeremiah 29:29
- Trapp's Commentary on Jeremiah 29:29
- Ellicott's Commentary on Jeremiah 29:29
- Cambridge Bible on Jeremiah 29:29
- Whedon's Commentary on Jeremiah 29:29
Context — The Message to Shemaiah
27So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?
28For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’”
29(Zephaniah the priest, however, had read this letter to Jeremiah the prophet.)
30Then the word of the LORD came to Jeremiah: 31“Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 29:25 | this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah: |
Jeremiah 29:29 Summary
This verse tells us that Zephaniah the priest had read a letter from Jeremiah the prophet, which shows that Zephaniah valued Jeremiah's input and was interested in what he had to say. This is similar to how the apostle Paul sought guidance from other leaders in the early church, as seen in Galatians 2:1-10. It also highlights the importance of communication and collaboration between different leaders and members of a community, as taught in 1 Corinthians 12:12-31. By reading and considering Jeremiah's words, Zephaniah was able to gain a deeper understanding of God's plan and will, much like the Psalmist in Psalm 119:97-104.
Frequently Asked Questions
What is the significance of Zephaniah the priest reading the letter to Jeremiah the prophet?
This action shows that Zephaniah was aware of Jeremiah's prophetic role and was likely seeking his input or guidance, as seen in Jeremiah 29:29, and is similar to how prophets were treated in 2 Chronicles 34:14-28.
Why is it important to note that Zephaniah had read the letter to Jeremiah?
It highlights the communication and collaboration between the priestly and prophetic offices, as well as the fact that Jeremiah's words were being taken seriously, much like the prophets in 2 Kings 22:11-13.
How does this verse relate to the surrounding context?
It serves as a transition from the discussion about Jeremiah's letter to the exiles in Jeremiah 29:27-28, and sets the stage for the Lord's response to Jeremiah in Jeremiah 29:30-31, which is reminiscent of God's responses to prophets in Isaiah 20:2-6.
What can we learn from Zephaniah's actions in this verse?
We can learn the importance of seeking guidance from those who are spiritually mature and gifted, as seen in Acts 13:1-3, and of being open to feedback and correction, as taught in Proverbs 12:1.
Reflection Questions
- What role do you think Zephaniah played in the community of exiles, and how can you apply that to your own relationships with leaders and authorities?
- How do you handle situations where you need to seek guidance or input from others, and what can you learn from Zephaniah's example?
- In what ways can you collaborate with others in your own community or church, and how can you support one another in your spiritual journeys, as seen in Ephesians 4:11-13?
- What are some ways you can apply the principles of communication and collaboration seen in this verse to your own life and relationships, and how can you trust in God's sovereignty as seen in Romans 11:33-36?
Gill's Exposition on Jeremiah 29:29
And Zephaniah the priest read this letter,.... Of Shemaiah's to him, and the other priests: in the ears of Jeremiah the prophet: whether out of good will, to let him know who were his enemies abroad;
Jamieson-Fausset-Brown on Jeremiah 29:29
Thus shalt thou also speak to Shemaiah the Nehelamite, saying, A second communication which Jeremiah sent to Babylon after the messengers who carried his first letter had brought a letter from the
Matthew Poole's Commentary on Jeremiah 29:29
It is uncertain whether Zephaniah did this out of kindness to Jeremiah, for we read he was sent to Jeremiah upon messages, 37:3, from the king, or because he would not apprehend him before he heard him, and let him know that he did nothing against him but upon information, &c.
Trapp's Commentary on Jeremiah 29:29
Jeremiah 29:29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.Ver. 29. And Zephaniah the priest read this letter.] For ill will, likely, and with exprobation. Ubi insignis elucit Dei tutela, saith an interpreter, where we may see a sweet providence of God in preserving his prophet from the rage and violence of the people so incensed.
Ellicott's Commentary on Jeremiah 29:29
(29) And Zephaniah the priest . . .—The fact thus related agrees with what has been said as to the character of Zephaniah. He does not act as Shemaiah wished him. At the most he only uses the letters as a threat, possibly to put the prophet on his guard against the machinations of his enemies, possibly also to induce him to moderate his tone. We are reminded of the like conduct of the Pharisees who reported Herod’s threats to our Lord, in Luke 13:31.
Cambridge Bible on Jeremiah 29:29
29. read this letter, etc.] shewing thereby that he was in sympathy with the prophet.
Whedon's Commentary on Jeremiah 29:29
29. Read this letter in the ears of Jeremiah — For what purpose we are not told, but it would seem that Zephaniah was friendly to him.