Jeremiah 25:32
Jeremiah 25:32 in Multiple Translations
This is what the LORD of Hosts says: “Behold! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth.”
Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
Thus saith Jehovah of hosts, Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the uttermost parts of the earth.
This is what the Lord of armies has said: See, evil is going out from nation to nation, and a great storm will come up from the inmost parts of the earth.
This is what the Lord Almighty says: Watch out! Disaster is falling on one nation after another; an immense storm is building up in the far distance.
Thus saith the Lord of hostes, Behold, a plague shall goe foorth from nation to nation, and a great whirlewinde shalbe raised vp from the coastes of the earth,
Thus said Jehovah of Hosts: Lo, evil is going out from nation to nation, And a great whirlwind is stirred up from the sides of the earth.
The LORD of Armies says, “Behold, evil will go out from nation to nation, and a great storm will be raised up from the uttermost parts of the earth.”
Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised from the borders of the earth.
Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.
Then tell them that this is what the Commander of the armies of angels says: ‘Listen to this! There will be disasters in one nation after another. I am preparing to punish them like [MET] a great storm that starts in the most distant places on the earth.
Berean Amplified Bible — Jeremiah 25:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 25:32 Interlinear (Deep Study)
BIB
HEB
כֹּ֤ה
אָמַר֙
יְהוָ֣ה
צְבָא֔וֹת
הִנֵּ֥ה
רָעָ֛ה
יֹצֵ֖את
מִ/גּ֣וֹי
אֶל
גּ֑וֹי
וְ/סַ֣עַר
גָּד֔וֹל
יֵע֖וֹר
מִ/יַּרְכְּתֵי
אָֽרֶץ
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֔וֹת
tsâbâʼ
H6635
army
N-cp
הִנֵּ֥ה
hinnêh
H2009
behold
Part
רָעָ֛ה
raʻ
H7451
bad
N-fs
יֹצֵ֖את
yâtsâʼ
H3318
to come out
V-Qal
מִ/גּ֣וֹי
gôwy
H1471
Gentile
Prep | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
גּ֑וֹי
gôwy
H1471
Gentile
N-ms
וְ/סַ֣עַר
çaʻar
H5591
tempest
Conj | N-ms
גָּד֔וֹל
gâdôwl
H1419
Great (Sea)
Adj
יֵע֖וֹר
ʻûwr
H5782
to rouse
V-Niphal-Imperf-3ms
מִ/יַּרְכְּתֵי
yᵉrêkâh
H3411
flank
Prep | N-fd
אָֽרֶץ
ʼerets
H776
land
N-cs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 25:32
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֔וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
הִנֵּ֥ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
רָעָ֛ה
raʻ
H7451
"bad"
N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
יֹצֵ֖את
yâtsâʼ
H3318
"to come out"
V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/גּ֣וֹי
gôwy
H1471
"Gentile"
Prep | N-ms
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גּ֑וֹי
gôwy
H1471
"Gentile"
N-ms
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וְ/סַ֣עַר
çaʻar
H5591
"tempest"
Conj | N-ms
This Hebrew word means a strong storm or hurricane, like a whirlwind. It appears in the Bible to describe powerful natural events. The KJV translates it as storm or tempest.
Definition: tempest Another spelling of se.a.rah (סְעָרָה "tempest" H5591B)
Usage: Occurs in 22 OT verses. KJV: storm(-y), tempest, whirlwind. See also: 2 Kings 2:1; Isaiah 41:16; Psalms 55:9.
גָּד֔וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
יֵע֖וֹר
ʻûwr
H5782
"to rouse"
V-Niphal-Imperf-3ms
To rouse means to wake up or stir someone into action. It can also mean to be excited or triumphant, and is used in the Bible to describe God stirring up his people. This word is about being awakened or energized.
Definition: 1) to rouse oneself, awake, awaken, incite 1a) (Qal) to rouse oneself, awake 1b) (Niphal) to be roused 1c) (Polel) to stir up, rouse, incite 1d) (Hithpolel) to be excited, be triumphant 1e) (Hiphil) 1e1) to rouse, stir up 1e2) to act in an aroused manner, awake
Usage: Occurs in 65 OT verses. KJV: (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). See also: Deuteronomy 32:11; Isaiah 10:26; Psalms 7:7.
מִ/יַּרְכְּתֵי
yᵉrêkâh
H3411
"flank"
Prep | N-fd
This word refers to the flank or side of something, and can also mean the rear or recess. It is used in the Bible to describe borders, coasts, or the sides of objects.
Definition: 1) flank, side, extreme parts, recesses 1a) side 1b) sides, recesses (dual) Aramaic equivalent: yar.kah (יַרְכָא "thigh" H3410)
Usage: Occurs in 28 OT verses. KJV: border, coast, part, quarter, side. See also: Genesis 49:13; Isaiah 14:13; Psalms 48:3.
אָֽרֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Jeremiah 25:32
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 25:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 25:32
- Jamieson-Fausset-Brown on Jeremiah 25:32
- Matthew Poole's Commentary on Jeremiah 25:32
- Trapp's Commentary on Jeremiah 25:32
- Ellicott's Commentary on Jeremiah 25:32
- Adam Clarke's Commentary on Jeremiah 25:32
- Cambridge Bible on Jeremiah 25:32
- Barnes' Notes on Jeremiah 25:32
- Whedon's Commentary on Jeremiah 25:32
- Sermons on Jeremiah 25:32
Context — The Cup of God’s Wrath
30So you are to prophesy all these words against them and say to them: ‘The LORD will roar from on high; He will raise His voice from His holy habitation. He will roar loudly over His pasture; like those who tread the grapes, He will call out with a shout against all the inhabitants of the earth.
31The tumult will resound to the ends of the earth because the LORD brings a charge against the nations. He brings judgment on all mankind and puts the wicked to the sword,’” declares the LORD.
32This is what the LORD of Hosts says: “Behold! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth.”
33Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying on the ground. 34Wail, you shepherds, and cry out; roll in the dust, you leaders of the flock. For the days of your slaughter have come; you will fall and be shattered like fine pottery.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 23:19 | Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked. |
| 2 | Isaiah 34:2 | The LORD is angry with all the nations and furious with all their armies. He will devote them to destruction; He will give them over to slaughter. |
| 3 | 2 Chronicles 15:6 | Nation was crushed by nation, and city by city, for God afflicted them with all kinds of adversity. |
| 4 | Jeremiah 30:23 | Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked. |
| 5 | Isaiah 30:30 | And the LORD will cause His majestic voice to be heard and His mighty arm to be revealed, striking in angry wrath with a flame of consuming fire, and with cloudburst, storm, and hailstones. |
| 6 | Zephaniah 3:8 | Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation— all My burning anger. For all the earth will be consumed by the fire of My jealousy. |
| 7 | Isaiah 5:28 | Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind. |
| 8 | Luke 21:25 | There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves. |
| 9 | Isaiah 66:18 | “And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory. |
| 10 | Luke 21:10 | Then He told them, “Nation will rise against nation, and kingdom against kingdom. |
Jeremiah 25:32 Summary
Jeremiah 25:32 is a warning from God that disaster is coming to many nations, and it will be like a big storm that affects everyone. This storm is a sign of God's judgment, as seen in other parts of the Bible, like Isaiah 13:9-13. We should take this warning seriously and turn to God in humility and repentance, as seen in 2 Chronicles 7:14, and trust in His sovereignty and goodness, even in difficult times (Psalm 23:4). By doing so, we can find peace and comfort in the midst of disaster.
Frequently Asked Questions
What kind of disaster is the LORD of Hosts referring to in Jeremiah 25:32?
The disaster referred to in Jeremiah 25:32 is a judgment from God that will spread from nation to nation, as seen in Jeremiah 25:33, where it says those slain by the LORD will be spread from one end of the earth to the other.
How does this verse relate to the idea of God's judgment in other parts of the Bible?
This verse is consistent with other passages that describe God's judgment, such as Isaiah 13:9-13, where the LORD's day of reckoning is described as a time of darkness and destruction.
What is the significance of the 'mighty storm' rising from the ends of the earth?
The mighty storm is a symbol of God's powerful judgment, similar to the whirlwind in Job 38:1, where the LORD answers Job out of a whirlwind, demonstrating His mighty power and authority.
How should we respond to the warning of disaster in Jeremiah 25:32?
We should respond with humility and repentance, as seen in 2 Chronicles 7:14, where the LORD calls His people to humble themselves, pray, and turn from their wicked ways, promising to forgive their sin and heal their land.
Reflection Questions
- What are some ways I can prepare myself for the coming judgment of God, and how can I use this verse as a warning to others?
- How does the idea of a 'mighty storm' rising from the ends of the earth make me feel, and what does it reveal about God's power and authority?
- In what ways can I trust in God's sovereignty and goodness, even in the face of disaster and judgment, as described in Jeremiah 25:32?
- What are some practical steps I can take to 'roar' the warning of God's judgment to those around me, as seen in Jeremiah 25:30-31?
Gill's Exposition on Jeremiah 25:32
Thus saith the Lord of hosts, behold, evil shall go forth from nation to nation,.... Begin in one nation, and then go on to another; first in Judea, and then in Egypt; and so on, like a catching
Jamieson-Fausset-Brown on Jeremiah 25:32
Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
Matthew Poole's Commentary on Jeremiah 25:32
It is much the same thing which was said before, only repeated for the greater terror in a variety of expressions. He tells them that the judgment should be like a contagion, going from one nation to another, or like a fire catching hold of another house before the first is burned down, like a whirlwind that blows from all sides, cometh suddenly, and devoureth dreadfully.
Trapp's Commentary on Jeremiah 25:32
Jeremiah 25:32 Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.Ver. 32. Behold, evil shall go forth from nation to nation.] See on Jeremiah 25:16.
Ellicott's Commentary on Jeremiah 25:32
(32) Whirlwind.—The word, as in Jeremiah 23:19, is more generic, a tempest. The storm is seen as it were rising from the “coasts”—i.e., the sides or horizon of the earth, as in Jeremiah 6:22—and spreading over all the nations.
Adam Clarke's Commentary on Jeremiah 25:32
Verse 32. Evil shall go forth from nation to nation] One nation after another shall fall before the Chaldeans.
Cambridge Bible on Jeremiah 25:32
30–38. The judgement to come upon all the peoples of the earth. The description is characterized by Oriental hyperbole. A considerable amount is adapted from elsewhere, and the eschatological character of the whole tends to throw serious doubts upon the genuineness of the passage.
Barnes' Notes on Jeremiah 25:32
A great whirlwind - Or, storm. The coasts of the earth - See Jeremiah 6:22 note. The thunderstorm seen first on the edge of the horizon overspreads the heaven, and travels from nation to nation in its destructive course.
Whedon's Commentary on Jeremiah 25:32
32. Evil shall go forth — As a fierce and destructive storm travels on from nation to nation.
Sermons on Jeremiah 25:32
| Sermon | Description | |
|---|---|---|
|
Revival Tornadoes -- No New Name for Revivals by Martin Knapp | Martin Knapp preaches about the powerful impact of genuine revival, likening it to a tornado in the spiritual world, accompanied by divine truth, disturbed elements, and saving pow |
|
The Tribulation, and Those Who Are to Pass Through It. by William Kelly | William Kelly preaches about the great tribulation, emphasizing the distinction between the tribulation that the Christian must endure in this world and the specific trouble at the |
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Israel Gods Banner to the World by Lance Lambert | In this sermon, the speaker begins by praying for the presence of the Holy Spirit and the anointing of God. They emphasize the power of God's word and how everything God has done h |
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A Message on Restoration and Return by Art Katz | Art Katz emphasizes the themes of restoration and return in his sermon, drawing from the prophecies of Zephaniah to illustrate God's judgment and the promise of miraculous recovery |
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Are You Ready for Christ's Return by Bill McLeod | In this sermon, the preacher emphasizes the importance of being prepared for the second coming of Christ. He references 1 Thessalonians chapter 5 and Luke 21 to highlight the signs |
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Today – Therefore by Basilea Schlink | In this sermon, the speaker emphasizes the urgency of the times we are living in, where destruction threatens the world. They argue that we can no longer live a comfortable Christi |
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All That Jesus Taught Bible Study - Part 45 by Zac Poonen | This sermon emphasizes the importance of understanding and following what Jesus taught, especially in times of turmoil and fear. It discusses the rest and compassion that Jesus off |