Jeremiah 18:8

Jeremiah 18:8 in Multiple Translations

Berean Standard Bible BSB

But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.

King James Version KJV

If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

American Standard Version ASV

if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.

Bible in Basic English BBE

If, in that very minute, that nation of which I was talking is turned away from its evil, my purpose of doing evil to them will be changed.

Free Bible Version FBV

However, if that nation I warned gives up its evil ways, then I will change my mind regarding the disaster I was about to bring.

Geneva Bible 1599 GNV

But if this nation, against whom I haue pronounced, turne from their wickednesse, I will repent of the plague that I thought to bring vpon them.

Young's Literal Translation YLT

And that nation hath turned from its evil, Because I have spoken against it, Then I have repented of the evil that I thought to do to it.

World English Bible WEB

if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them.

Noah Webster Bible WBS

If that nation against which I have pronounced, shall turn from their evil, I will repent of the evil that I thought to do to them.

Douay-Rheims 1899 DRV

If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.

Translation for Translators T4T

But if the people of that nation repent of doing evil things, I will not send to them the disasters that I planned to send.

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Berean Amplified Bible — Jeremiah 18:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 18:8 Interlinear (Deep Study)

BIB

HEB וְ/שָׁב֙ הַ/גּ֣וֹי הַ/ה֔וּא מֵ/רָ֣עָת֔/וֹ אֲשֶׁ֥ר דִּבַּ֖רְתִּי עָלָ֑י/ו וְ/נִֽחַמְתִּי֙ עַל הָ֣/רָעָ֔ה אֲשֶׁ֥ר חָשַׁ֖בְתִּי לַ/עֲשׂ֥וֹת לֽ/וֹ

וְ/שָׁב֙ shûwb H7725 to return Conj | V-Qal-3ms

הַ/גּ֣וֹי gôwy H1471 Gentile Art | N-ms

הַ/ה֔וּא hûwʼ H1931 he/she/it Art | Pron

מֵ/רָ֣עָת֔/וֹ raʻ H7451 bad Prep | N-fs | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

דִּבַּ֖רְתִּי dâbar H1696 to speak V-Piel-Perf-1cs

עָלָ֑י/ו ʻal H5921 upon Prep | Suff

וְ/נִֽחַמְתִּי֙ nâcham H5162 to be sorry Conj | V-Niphal-1cs

עַל ʻal H5921 upon Prep

הָ֣/רָעָ֔ה raʻ H7451 bad Art | N-fs

אֲשֶׁ֥ר ʼăsher H834 which Rel

חָשַׁ֖בְתִּי châshab H2803 to devise V-Qal-Perf-1cs

לַ/עֲשׂ֥וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a

לֽ/וֹ Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 18:8

וְ/שָׁב֙ shûwb H7725 "to return" Conj | V-Qal-3ms

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

הַ/גּ֣וֹי gôwy H1471 "Gentile" Art | N-ms

This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.

Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)

Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

הַ/ה֔וּא hûwʼ H1931 "he/she/it" Art | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

מֵ/רָ֣עָת֔/וֹ raʻ H7451 "bad" Prep | N-fs | Suff

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

דִּבַּ֖רְתִּי dâbar H1696 "to speak" V-Piel-Perf-1cs

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

עָלָ֑י/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

וְ/נִֽחַמְתִּי֙ nâcham H5162 "to be sorry" Conj | V-Niphal-1cs

To comfort means showing pity or sympathy, as seen in God's actions throughout the Bible, such as in Isaiah 40. The word can also imply regret or remorse, like in the story of Jonah, who was sorry for his actions. It involves easing someone's pain or discomfort.

Definition: : comfort 1) to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself Also means: na.cham (נָחַם ": relent" H5162H)

Usage: Occurs in 100 OT verses. KJV: comfort (self), ease (one's self), repent(-er,-ing, self). See also: Genesis 5:29; Isaiah 12:1; Psalms 23:4.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

הָ֣/רָעָ֔ה raʻ H7451 "bad" Art | N-fs

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

חָשַׁ֖בְתִּי châshab H2803 "to devise" V-Qal-Perf-1cs

To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.

Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered

Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.

לַ/עֲשׂ֥וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

לֽ/וֹ "" Prep | Suff

Study Notes — Jeremiah 18:8

Show Verse Quote Highlights

Context
Cross References
Jeremiah 18:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 18:8
Jamieson-Fausset-Brown on Jeremiah 18:8
Matthew Poole's Commentary on Jeremiah 18:8
Trapp's Commentary on Jeremiah 18:8
Ellicott's Commentary on Jeremiah 18:8
Adam Clarke's Commentary on Jeremiah 18:8
Cambridge Bible on Jeremiah 18:8
Barnes' Notes on Jeremiah 18:8
Whedon's Commentary on Jeremiah 18:8
Sermons on Jeremiah 18:8

Context — The Potter and the Clay

6“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel. 7At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed.

8But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.

9And if at another time I announce that I will build up and establish a nation or kingdom, 10and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.

Cross References

	Reference	Text (BSB)
1	Ezekiel 18:21	But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
2	Jeremiah 26:13	So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you.
3	Jonah 3:9–10	Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.” When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.
4	Hosea 11:8	How could I give you up, O Ephraim? How could I surrender you, O Israel? How could I make you like Admah? How could I treat you like Zeboiim? My heart is turned within Me; My compassion is stirred!
5	Jeremiah 26:3	Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.
6	Judges 2:18	Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies while the judge was still alive; for the LORD was moved to pity by their groaning under those who oppressed them and afflicted them.
7	Joel 2:13–14	So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster. Who knows? He may turn and relent and leave a blessing behind Him— grain and drink offerings for the LORD your God.
8	Amos 7:3–6	So the LORD relented from this plan. “It will not happen,” He said. This is what the Lord GOD showed me: The Lord GOD was calling for judgment by fire. It consumed the great deep and devoured the land. Then I said, “Lord GOD, please stop! How will Jacob survive, since he is so small?” So the LORD relented from this plan. “It will not happen either,” said the Lord GOD.
9	Jeremiah 7:3–7	Thus says the LORD of Hosts, the God of Israel: Correct your ways and deeds, and I will let you live in this place. Do not trust in deceptive words, chanting: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’ For if you really correct your ways and deeds, if you act justly toward one another, if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm, then I will let you live in this place, in the land that I gave to your fathers forever and ever.
10	Psalms 106:45	And He remembered His covenant with them, and relented by the abundance of His loving devotion.

Jeremiah 18:8 Summary

This verse, Jeremiah 18:8, tells us that if a nation or people group turns away from doing wrong and seeks God, He will change His plan to punish them. This shows us that God is a merciful God who wants people to repent and turn to Him, as we also see in Jonah 3:10 and 2 Chronicles 7:14. It's a reminder that our actions have consequences, but God's love and mercy are always available to those who seek Him. By turning from sin and seeking God, we can experience His mercy and forgiveness, just like the people of Nineveh did in the book of Jonah.

Frequently Asked Questions

What does it mean for God to 'relent' of a disaster?

When God relents, it means He changes His mind or alters His course of action in response to human repentance, as seen in Jeremiah 18:8 and also in Jonah 3:10, where God relented of the disaster He had planned for Nineveh after the people repented.

Can a nation really change God's mind?

According to Jeremiah 18:8, yes, a nation can change God's mind by turning from its evil, which demonstrates the importance of national repentance and seeking God's mercy, as also encouraged in 2 Chronicles 7:14.

Is this verse only talking about nations, or can it apply to individuals too?

While Jeremiah 18:8 specifically mentions nations, the principle of repentance and God's response can also apply to individuals, as seen in Ezekiel 18:21-23, where God's mercy is extended to those who turn from their sins.

How does this verse relate to the concept of God's sovereignty?

Jeremiah 18:8 shows that God's sovereignty is not rigid, but rather it is responsive to human actions, particularly repentance, which demonstrates God's desire for relationship and His willingness to work with humanity, as also seen in Genesis 6:6-7, where God's heart was grieved by human wickedness.

Reflection Questions

What are some areas in my life where I need to turn from evil and seek God's mercy, and what steps can I take to do so?
How can I be an instrument of change in my community or nation, encouraging others to seek God and turn from sin?
What does it mean for me to 'turn from evil' in a world where sin and darkness are prevalent, and how can I stay faithful to God's standards?
In what ways can I demonstrate humility and repentance before God, as a nation or as an individual, and what might be the consequences of failing to do so?

Gill's Exposition on Jeremiah 18:8

If that nation against whom I have pronounced,.... Such a sentence as this, should immediately, upon the above declaration, do as Nineveh did: turn from their evil; their evil of sin, their evil ways

Jamieson-Fausset-Brown on Jeremiah 18:8

If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. If that nation, against whom I have pronounced, turn from their evil.

Matthew Poole's Commentary on Jeremiah 18:8

If that nation, against whom I have pronounced, turn from their evil; if that nation leaveth off those sinful courses which I have by my prophets threatened with judgments; I will repent of the evil that I thought to do unto them; I will also turn from the methods of my severe providence which I had resolved in case of their impenitency to proceed in against them. There is a difference betwixt repentance in man, and repentance as it is attributed to God; repentance in man must be, not only a change in action, but a change of heart; repentance as attributed to God never signifieth a change of heart, or purpose, or counsels, but only a change in action, all alteration of the course of his providence. Hence God in Scripture is said to repent, as in this text, and . And it is also said of him, that he is not as man, that he should lie or repent, . God never changeth his counsels or purposes, though he often varieth his actions of providence, according to the behaviours of his creatures.

Trapp's Commentary on Jeremiah 18:8

Jeremiah 18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.Ver. 8. Turn from their evil.] If I may see such work among them, as at Nineveh God did. He saw not their sackcloth and their ashes, but their repentance and works - those fruits of their faith. I will repent of the evil.] Not by any change of my will, but by the willing of a change: mutatione Rei non Dei.

Ellicott's Commentary on Jeremiah 18:8

(7-10) At what instant I shall speak concerning a nation . . .—The words carry the thoughts of the prophet back to those which had been stamped indelibly on his memory when he was first called to his work (Jeremiah 1:10). He is now taught that that work was throughout conditional. In bold anthropomorphic speech Jehovah represents himself as changing His purpose, even suddenly, “in an instant,” if the nation that is affected by it passes from evil to good or from good to evil. The seeming change is but the expression of an unchanged eternal Law of Righteousness, dealing with men according to their works. This, and not the assertion of an arbitrary, irresistibly predestinating will, was the lesson the prophet had been taught by the parable of the potter’s wheel.

Adam Clarke's Commentary on Jeremiah 18:8

Verse 8. See Clarke on Jeremiah 18:7.

Cambridge Bible on Jeremiah 18:8

8. I will repent] speaking after the manner of men. The sense is, I will alter my treatment, for among men change of conduct implies change of purpose.

Barnes' Notes on Jeremiah 18:8

I will repent of the evil ... I will repent of the good - All God’s dealings with mankind are here declared to be conditional. God changeth not, all depends upon man’s conduct.

Whedon's Commentary on Jeremiah 18:8

8. Repent — The strongest type of anthropopathic language applied to God, just as we ascribe the qualities of animate beings to inanimate; as “The sun rises;” “The shore recedes.”

Sermons on Jeremiah 18:8

	Sermon	Description
	An Urgent Message by David Wilkerson	This sermon emphasizes the warning signs that God sends before times of trouble, drawing parallels between past events like the Great Depression and current natural disasters as in
	National Religious Apostasy (4) by Albert N. Martin	In this sermon on "God's Word to Our Nation," the speaker focuses on the theme of righteousness and sin in relation to a nation. The key scripture used is Proverbs 14:34, which sta
	81 Days in the Usa: The Current State of America by Edgar Reich	In this sermon, the speaker emphasizes the importance of repentance and returning to the first works as instructed by Jesus in Revelation. The speaker shares personal experiences o
	The Lord's Controversy Concerning Zion by David Wilkerson	In this sermon, the speaker emphasizes the love of Jesus and His desire to give peace and rest to His followers. He warns against the flood of sin and deception that is being sprea
	(The Foundation and the Building) the Blessing of Having God on Our Side by Zac Poonen	In this sermon, Zach Poonen discusses the importance of forgiveness and its impact on our righteousness before God. He emphasizes that even if someone has done righteous deeds for
	The Blessing of Having God on Our Side by Zac Poonen	In this video, the speaker focuses on the verse in Romans 8:31 which states, "If God be for us, who can be against us?" The speaker emphasizes the importance of having God on our s
	Salvation Always Conditional by Charles Finney	Charles Finney emphasizes that salvation is conditional and warns against overconfidence in one's spiritual state. He explains that believing one is secure in their salvation can l