- Home
- Bible
- Jeremiah
- Chapter 18
- Verse 18
Jeremiah 18:4
Verse
Context
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
marred--spoiled. "Of clay" is the true reading, which was corrupted into "as clay" (Margin), through the similarity of the two Hebrew letters, and from Jer 18:6, "as the clay."
John Gill Bible Commentary
Then the word of the Lord came unto me, saying. While he was in the potter's house, and after he had observed his manner of working, and the change he had made in his work, the Lord spoke to him, and applied it in the following manner. Then the word of the Lord came unto me, saying. While he was in the potter's house, and after he had observed his manner of working, and the change he had made in his work, the Lord spoke to him, and applied it in the following manner. Jeremiah 18:6 jer 18:6 jer 18:6 jer 18:6O house of Israel, cannot I do with you as this potter? saith the Lord,.... Make, and mar, and remake at pleasure? certainly he could. God is a sovereign Being, and has a sovereign and uncontrollable power over his creatures; he has an indisputable right unto them, and can dispose of them as he pleases; he has as good a right to them, and as great power over them, as the potter has to and over his clay, and a better and greater; since they are made by him, and have their all from him, their being, life, and motion; whereas the clay is not made by the potter; it is only the vessel that is made of the clay by him, which has its form from him; if therefore the potter has such power over the clay, which he did not make, as to cast it into another forth as it pleases him, and especially when marred; the Lord has an undoubted power over men, and a just right to change their, state and circumstances as he pleases; nor have they any reason to complain of him, especially when they have marred themselves by their own sins and transgressions; which was the present case of the house of Israel, or the Jews; see Isa 29:16; behold, as the clay is in the potter's hand; and he can form and fashion it as he pleases, and it is not in the power of the clay to resist and hinder him: so are ye in mine hand, O house of Israel; and I can dispose of you as I please, and put you in what circumstances it seems good unto me, drive you from your land, and scatter you among the nations; nor can you hinder me from doing this, or whatever else is my pleasure. And this his sovereign power and pleasure, and as exercised in a way of mercy and equity, are exemplified in the following cases.
Jeremiah 18:4
The Potter and the Clay
3So I went down to the potter’s house and saw him working at the wheel.4But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.
- Scripture
- Sermons
- Commentary
Failure & Brokenness
By K.P. Yohannan3.0K56:42BrokennessJER 18:4JOL 2:25MAT 6:33LUK 22:31JHN 8:1HEB 8:12In this sermon, the speaker shares his experience of preparing for a year-end conference in Ajmer, India. He expresses his concern about being in high demand and the pressure to deliver the best message and illustrations. The speaker then discusses the challenges and struggles that can arise in life, such as feeling beyond repair, losing one's passion, experiencing betrayal, and dealing with the pain of divorce. However, he emphasizes that there is hope and a way to recover and even surpass what was lost, if one can believe. The speaker concludes by reflecting on his own rejection and how grace played a role in his journey.
Abraham, My Friend: 02 in the Beginning god...
By Ron Bailey1.4K12:06AbrahamGEN 1:12CH 33:13PRO 8:22JER 18:4JON 3:1MAL 1:2JHN 17:23GAL 4:19This sermon is the second installment in a series on the life of Abraham, focusing on the theme of beginnings. The speaker emphasizes that every Christian biography should begin with the recognition that God is the ultimate beginning. He encourages listeners not to be discouraged by their past experiences, as God can take them from impossible situations and lead them forward. The sermon highlights the biblical concept of God's mindfulness of humanity, emphasizing that God's love and reach extends to all, even those who have strayed. The speaker references various biblical passages, including Psalm 8, Proverbs, Jonah, Jeremiah, and Galatians, to illustrate the theme of new beginnings and God's unchanging love.
Anatomy of a Prophetic Word
By David Ravenhill721:19:41Prophetic MinistryWord and Spirit BalanceProphetic Word2KI 20:1ISA 46:7JER 18:4HAB 2:3LUK 8:41CO 12:11CO 13:91TH 5:21HEB 4:21PE 1:10David Ravenhill discusses the importance of understanding the prophetic word, emphasizing the need for a balance between the Word of God and the Spirit of God. He highlights the complexity of prophetic ministry, explaining that revelation, interpretation, and application are crucial components of a prophetic word. Ravenhill warns against the extremes of gullibility and skepticism, urging believers to examine prophetic utterances carefully. He also stresses the significance of motivation and the conditions that can affect the fulfillment of prophetic words, encouraging the church to embrace the prophetic as a vital tool for edification and guidance.
Where Is It?
By F.B. Meyer0Renewal in ChristSurrenderPSA 51:10ISA 64:8JER 18:4JHN 15:5ROM 12:12CO 5:17GAL 2:20EPH 2:10PHP 1:61PE 5:7F.B. Meyer addresses the struggle many face in yielding to God's will, sharing personal stories of individuals who fought against their convictions and the peace they found in surrender. He emphasizes that true fulfillment comes from giving oneself entirely to God, as he recounts his own journey of holding back parts of his life from Christ. Meyer illustrates that God can restore and remake us, regardless of our past failures, urging listeners to trust Him fully. He encourages the congregation to recognize that yielding to God leads to a renewed life and purpose, akin to the transformative experiences of biblical figures like Jacob and Peter. Ultimately, Meyer reassures that it is never too late to surrender and be made anew by God's grace.
In the Plain of Jordan Did
By F.B. Meyer0Divine DesignObedience to GodISA 64:8JER 18:4ROM 6:17ROM 8:281CO 12:122CO 3:18EPH 2:10PHP 1:6COL 3:231PE 2:9F.B. Meyer emphasizes the importance of being molded by sound doctrine, comparing it to metal being cast into various forms. He explains that just as different vessels serve unique purposes in the temple, believers are shaped by God for specific roles in His kingdom. Meyer encourages believers to embrace their unique design and to obey God's teachings wholeheartedly, warning that failure to do so may lead to a painful reformation process. He reassures that our earthly struggles are part of a divine preparation for our eternal purpose. Ultimately, he reminds us that all things work together for good for those who love God.
"we... beholding... the Lord Are Changed Into the Same Image"
By T. Austin-Sparks0Transformation in ChristThe Role of the Holy SpiritJER 18:4LUK 3:21ROM 8:29T. Austin-Sparks emphasizes the transformative power of beholding the Lord, illustrating how we are changed into His image through the process of spiritual formation. He draws parallels between the baptism of Jesus and our own spiritual journey, highlighting the essential connection between baptism and the anointing of the Holy Spirit. Sparks explains that true Christian life involves leaving behind the self-life and embracing the heavenly life, which is marked by the presence of the Holy Spirit. He stresses that our growth in Christ should be evident as we become more like Him over time, serving as the ultimate proof of our faith. The sermon calls believers to recognize their identity as 'Very Important Persons' in the eyes of heaven, distinguished by their relationship with God.
Gps
By Anton Bosch0JOB 34:21PSA 139:2PRO 14:12ISA 30:21JER 10:23JER 18:4Anton Bosch preaches about the concept of God's Positioning System (GPS) in our lives, drawing parallels between the technology of GPS and God's guidance. He emphasizes how God, like a GPS, knows our exact position in life, sees all our steps, and has a perfect plan for our lives even when we are lost or straying. The sermon highlights the importance of trusting in God's directions, following His lead step-by-step, and being attentive to His voice amidst the distractions of the world.
"Marred: So He Made It Again"
By F.B. Meyer0God's PurposeRestorationPSA 51:10ISA 43:18ISA 64:8JER 18:4ROM 9:212CO 5:17EPH 2:10PHP 1:62TI 2:211PE 2:9F.B. Meyer emphasizes the transformative power of God in the sermon 'Marred: So He Made It Again,' using the metaphor of a potter reshaping broken clay. He illustrates how, like the marred clay, individuals may feel broken and unfit for God's purpose, yet God seeks to restore and remake them into vessels of honor. Meyer encourages listeners to identify the points in their lives where they resist God's work and to allow Him to heal and reshape them. He reassures that God has a unique plan for each person, and despite past failures, there is hope for renewal and fulfillment in God's hands. The message is one of hope, urging individuals to surrender their brokenness to God for restoration.
"To Be Conformed to the Image of His Son"
By T. Austin-Sparks0Commitment to GodTransformationJER 18:4MAT 3:13ROM 8:29T. Austin-Sparks emphasizes the transformative work of God as the Potter, who reshapes humanity into vessels for His glory despite the marred state of the clay. He illustrates how the pressures of life, often seen as disintegration, actually unite believers in a deeper fellowship, especially in times of persecution. The sermon highlights the importance of recognizing Jesus as the ultimate Pattern, whose baptism signifies a complete commitment to God, serving as a model for believers to follow. Sparks encourages the congregation to reflect on their own commitment to God and to strive to be conformed to the image of Christ. Ultimately, he calls for a deeper understanding of the Holy Spirit's role in revealing this Pattern to believers.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
marred--spoiled. "Of clay" is the true reading, which was corrupted into "as clay" (Margin), through the similarity of the two Hebrew letters, and from Jer 18:6, "as the clay."
John Gill Bible Commentary
Then the word of the Lord came unto me, saying. While he was in the potter's house, and after he had observed his manner of working, and the change he had made in his work, the Lord spoke to him, and applied it in the following manner. Then the word of the Lord came unto me, saying. While he was in the potter's house, and after he had observed his manner of working, and the change he had made in his work, the Lord spoke to him, and applied it in the following manner. Jeremiah 18:6 jer 18:6 jer 18:6 jer 18:6O house of Israel, cannot I do with you as this potter? saith the Lord,.... Make, and mar, and remake at pleasure? certainly he could. God is a sovereign Being, and has a sovereign and uncontrollable power over his creatures; he has an indisputable right unto them, and can dispose of them as he pleases; he has as good a right to them, and as great power over them, as the potter has to and over his clay, and a better and greater; since they are made by him, and have their all from him, their being, life, and motion; whereas the clay is not made by the potter; it is only the vessel that is made of the clay by him, which has its form from him; if therefore the potter has such power over the clay, which he did not make, as to cast it into another forth as it pleases him, and especially when marred; the Lord has an undoubted power over men, and a just right to change their, state and circumstances as he pleases; nor have they any reason to complain of him, especially when they have marred themselves by their own sins and transgressions; which was the present case of the house of Israel, or the Jews; see Isa 29:16; behold, as the clay is in the potter's hand; and he can form and fashion it as he pleases, and it is not in the power of the clay to resist and hinder him: so are ye in mine hand, O house of Israel; and I can dispose of you as I please, and put you in what circumstances it seems good unto me, drive you from your land, and scatter you among the nations; nor can you hinder me from doing this, or whatever else is my pleasure. And this his sovereign power and pleasure, and as exercised in a way of mercy and equity, are exemplified in the following cases.