Judges 9:2

Verse

“Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.”

American Standard Version (1901)

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.

Bible in Basic English

Say now in the ears of all the townsmen of Shechem, Is it better for you to be ruled by all the seventy sons of Jerubbaal or by one man only? And keep in mind that I am your bone and your flesh.

Free Bible Version

“Please ask all the leaders of Shechem, ‘What's best for you? That seventy men, all of them Jerub-baal's sons, rule over you—or just one man?’ Remember I'm your own flesh and blood!”

Geneva Bible 1599

Say, I pray you, in the audience of all the men of Shechem, Whether is better for you, that all the sonnes of Ierubbaal, which are seuentie persons, reigne ouer you, either that one reigne ouer you? Remember also, that I am your bone, and your flesh.

King James (Authorized) Version

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

Translation for Translators

“Ask all the leaders of your city: ‘Do you think it would be good for all 70 of Gideon’s sons to rule over you? Or would it be better to have only one of his sons, me, to rule over you?’ And do not forget that I am your relative! [MTY]”

Unlocked Literal Bible

“Please say this, so that all the leaders in Shechem may hear, 'Which is better for you, that all seventy sons of Jerub Baal rule over you, or that just one rule over you?' Remember that I am your bone and your flesh.”

Noah Webster Bible

Speak, I pray you, in the ears of all the men of Shechem, Which is better for you, either that all the sons of Jerubbaal, which are seventy persons, should reign over you, or that one should reign over you? remember also that I am your bone and your flesh.

World English Bible

“Please speak in the ears of all the men of Shechem, ‘Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”

Young's Literal Translation

'Speak, I pray you, in the ears of all the masters of Shechem, Which [is] good for you — the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? — and ye have remembered that I [am] your bone and your flesh.'

Context

Abimelech’s Conspiracy

¹Now Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and said to them and to all the clan of his mother,²“Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.”

Sermons

What Happened?

K.P. Yohannan

Summary

In Judges 9:2, Abimelek, the son of Gideon, convinces the leaders of Shechem to support his bid for kingship by appealing to their sense of kinship and unity. Despite Gideon's refusal of kingship for himself and his family, Abimelek seeks power and authority through manipulation and deceit. This verse serves as a cautionary tale about the dangers of seeking power for selfish gain and the consequences of forsaking God's plan for personal ambition. It highlights the importance of humility, integrity, and obedience to God's will in leadership.

Commentary

Jamieson-Fausset-Brown
John Gill

Jamieson-Fausset-Brown Bible Commentary

Whether is better for you, either that all the sons of Jerubbaal, . . . or that one reign over you--a false insinuation, artfully contrived to stir up jealousy and alarm. Gideon had rejected, with abhorrence, the proposal to make himself or any of his family king, and there is no evidence that any of his other sons coveted the title.

John Gill Bible Commentary

Speak, I pray you, in the ears of all the men of Shechem,.... Which, though the Targum calls the inhabitants of the place, Ben Melech better interprets it the lords of Shechem, as the phrase will bear to be rendered; for it is more likely he would have this first whispered and suggested to the principal men of the city, before the common people were acquainted with it, and indeed in order to use their influence with them: whether is better for you, either that all the sons of Jerubbaal, which are seventy persons, reign over you, or that one reign over you? intimating thereby, that though Gideon his father had refused the regal government when offered him, it was but reasonable that his sons, or some one of them, should be tried, whether it would be acceptable to them; nay, he would insinuate, that the sons of Gideon, who were seventy in number, were either contending with one another about it, or contriving to divide the government among them, and therefore desired it might be moved to consideration, whether it would not be more eligible to fix upon some one person to be their ruler, than to be under the government of seventy; or, in other words, whether it was not better to have one king than seventy kings; but in reality there was no necessity for any consultation about this matter, the sons of judges never succeeded their fathers in government; nor does it appear that any of Gideon's sons had any thought about it, nor any desire to be made kings, as appears from Jotham's parable; and this was only a wicked insinuation of this man's, with an ambitious view of getting the kingdom to himself, as follows: remember also that I am your bone and your flesh; was of the same tribe and city with them, born among them, his mother always living with them, and he having now many near relations by his mother's side that dwelt there; and therefore while they had this affair of government under consideration, he would have them think of him to be their king, which would be to their honour, and to their advantage, to have one so nearly related to them on the throne, from whom they might expect many favours.