1 Chronicles 11:1
1 Chronicles 11:1 in Multiple Translations
Then all Israel came together to David at Hebron and said, “Here we are, your own flesh and blood.
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
Then all Israel came together to David at Hebron, and said, Truly, we are your bone and your flesh.
All the Israelites gathered to meet with David in Hebron. They told him, “We are your flesh and blood.
Then all Israel gathered themselues to Dauid vnto Hebron, saying, Beholde, we are thy bones and thy flesh.
And gathered are all Israel unto David to Hebron, saying, 'Lo, thy bone and thy flesh [are] we;
Then all Israel gathered themselves to David to Hebron, saying, “Behold, we are your bone and your flesh.
Then all Israel gathered themselves to David to Hebron, saying, Behold, we are thy bone and thy flesh.
Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.
Then the people of Israel came to David at Hebron town and said to him, “Listen, we have the same ancestors [IDM] that you have.
Berean Amplified Bible — 1 Chronicles 11:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 11:1 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקָּבְצ֧וּ
כָֽל
יִשְׂרָאֵ֛ל
אֶל
דָּוִ֖יד
חֶבְר֣וֹנָ/ה
לֵ/אמֹ֑ר
הִנֵּ֛ה
עַצְמְ/ךָ֥
וּֽ/בְשָׂרְ/ךָ֖
אֲנָֽחְנוּ
וַ/יִּקָּבְצ֧וּ
qâbats
H6908
to gather
Conj | V-Niphal-ConsecImperf-3mp
כָֽל
kôl
H3605
all
N-ms
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֖יד
Dâvid
H1732
David
N-proper
חֶבְר֣וֹנָ/ה
Chebrôwn
H2275
Hebron (Valley)
N-proper | Suff
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
הִנֵּ֛ה
hinnêh
H2009
behold
Part
עַצְמְ/ךָ֥
ʻetsem
H6106
bone
N-fs | Suff
וּֽ/בְשָׂרְ/ךָ֖
bâsâr
H1320
flesh
Conj | N-ms | Suff
אֲנָֽחְנוּ
ʼănachnûw
H587
we
Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 11:1
וַ/יִּקָּבְצ֧וּ
qâbats
H6908
"to gather"
Conj | V-Niphal-ConsecImperf-3mp
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
כָֽל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֖יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
חֶבְר֣וֹנָ/ה
Chebrôwn
H2275
"Hebron (Valley)"
N-proper | Suff
Hebron is a place in Palestine and also the name of two Israelites, one a descendant of Levi and the other of Caleb. It is first mentioned in the book of Genesis and is also referenced in 1 Chronicles.
Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנֵּ֛ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
עַצְמְ/ךָ֥
ʻetsem
H6106
"bone"
N-fs | Suff
In the original Hebrew, this word refers to a bone or the body, and can also mean the substance or essence of something. It is used in many parts of the Bible, including in the book of Genesis and Psalms, to describe the physical body.
Definition: : bone/limb 1) bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self
Usage: Occurs in 108 OT verses. KJV: body, bone, [idiom] life, (self-) same, strength, [idiom] very. See also: Genesis 2:23; Job 33:19; Psalms 6:3.
וּֽ/בְשָׂרְ/ךָ֖
bâsâr
H1320
"flesh"
Conj | N-ms | Suff
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
אֲנָֽחְנוּ
ʼănachnûw
H587
"we"
Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
Study Notes — 1 Chronicles 11:1
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 11:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Jamieson-Fausset-Brown on 1 Chronicles 11:1
- Matthew Poole's Commentary on 1 Chronicles 11:1
- Trapp's Commentary on 1 Chronicles 11:1
- Ellicott's Commentary on 1 Chronicles 11:1
- Adam Clarke's Commentary on 1 Chronicles 11:1
- Cambridge Bible on 1 Chronicles 11:1
- Barnes' Notes on 1 Chronicles 11:1
- Sermons on 1 Chronicles 11:1
Context — David Anointed King of All Israel
1Then all Israel came together to David at Hebron and said, “Here we are, your own flesh and blood.
2Even in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will shepherd My people Israel, and you will be ruler over them.’” 3So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 5:1–16 | Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David). On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David. ” That is why it is said, “The blind and the lame will never enter the palace.” So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward. And David became greater and greater, for the LORD God of Hosts was with him. Now Hiram king of Tyre sent envoys to David, along with cedar logs, carpenters, and stonemasons, and they built a palace for David. And David realized that the LORD had established him as king over Israel and had exalted his kingdom for the sake of His people Israel. After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and Eliphelet. |
| 2 | 1 Chronicles 12:23–40 | Now these are the numbers of men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, in accordance with the word of the LORD: From Judah: 6,800 armed troops bearing shields and spears. From Simeon: 7,100 mighty men of valor, ready for battle. From Levi: 4,600, including Jehoiada, leader of the house of Aaron, with 3,700 men, and Zadok, a mighty young man of valor, with 22 commanders from his own family. From Benjamin, the kinsmen of Saul: 3,000, most of whom had remained loyal to the house of Saul up to that time. From Ephraim: 20,800 mighty men of valor, famous among their own clans. From the half-tribe of Manasseh: 18,000 designated by name to come and make David king. From Issachar, men who understood the times and knew what Israel should do: 200 chiefs with all their kinsmen at their command. From Zebulun: 50,000 fit for service, trained for battle with all kinds of weapons of war, who with one purpose were devoted to David. From Naphtali: 1,000 commanders, accompanied by 37,000 men with shield and spear. From Dan: 28,600 prepared for battle. From Asher: 40,000 fit for service, prepared for battle. And from east of the Jordan, from Reuben, Gad, and the half-tribe of Manasseh there: 120,000 armed with every kind of weapon of war. All these men of war, arrayed for battle, came to Hebron fully determined to make David king over all Israel. And all the rest of the Israelites were of one mind to make David king. They spent three days there eating and drinking with David, for their relatives had provided for them. And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel. |
| 3 | Judges 9:2 | “Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.” |
| 4 | Deuteronomy 17:15 | you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers. |
| 5 | Genesis 29:14 | Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month, |
| 6 | 2 Samuel 15:10 | Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’” |
| 7 | 1 Kings 2:11 | The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem. |
| 8 | Numbers 13:22 | They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt. |
| 9 | Ephesians 5:30 | For we are members of His body. |
| 10 | 2 Samuel 19:12–13 | You are my brothers, my own flesh and blood. So why should you be the last to restore the king?’ And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’” |
1 Chronicles 11:1 Summary
This verse shows that all the people of Israel came together to support David as their new king. They said, 'Here we are, your own flesh and blood,' which means they were acknowledging that they were all part of the same family and wanted to follow David. This is similar to how Jesus calls us to be part of His family and follow Him (John 1:12-13, Romans 8:14-17). By submitting to David's leadership, the people of Israel were able to unite and move forward together, and we can learn from their example by submitting to God's leadership in our lives (Psalm 119:133, Proverbs 3:5-6).
Frequently Asked Questions
What does it mean that all Israel came together to David at Hebron?
This phrase indicates that the people of Israel were uniting under David's leadership, recognizing him as their king, as prophesied in 1 Samuel 16:13 and fulfilled in 2 Samuel 5:1-5.
Why did the people of Israel say 'Here we are, your own flesh and blood' to David?
The people were acknowledging their shared heritage and kinship with David, emphasizing their unity and loyalty to him as their leader, much like the sentiment expressed in Romans 9:3.
Is this event related to any other significant events in the Bible?
Yes, this event is connected to the prophecy made by the prophet Samuel in 1 Samuel 16:1-13, where David was anointed as the future king of Israel, and it sets the stage for David's reign as described in 2 Samuel 2:1-7.
What can we learn from the people's willingness to submit to David's leadership?
Their willingness to follow David demonstrates the importance of humility and submission to God-ordained authority, as seen in Hebrews 13:17 and 1 Peter 5:5.
Reflection Questions
- What does it mean for me to submit to God-ordained authority in my life, and how can I demonstrate humility like the people of Israel?
- How can I, like the people of Israel, recognize and respond to God's leading in my life, especially when it comes to leadership and guidance?
- What are some ways I can cultivate a sense of unity and loyalty with my fellow believers, just as the people of Israel did with David?
- In what ways can I acknowledge and appreciate my shared heritage and kinship with other believers, and how can this impact my relationships with them?
Jamieson-Fausset-Brown on 1 Chronicles 11:1
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh. Then all Israel gathered themselves to David unto Hebron.
Matthew Poole's Commentary on 1 Chronicles 11:1
1 CHAPTER 11 David made king at Hebron; by Joab’ s valour winneth the castle of Zion from the Jebusites; repaireth the city of Jerusalem, . A catalogue of his mighty men, . All Israel, i.e. all the tribes of Israel, as it is expressed, , i.e. their elders, as it is there said, , and officers, and a great multitude of the soldiers and people.
Trapp's Commentary on 1 Chronicles 11:1
1 Chronicles 11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we [are] thy bone and thy flesh.Ver. 1. Then all Israel.] See on 2 Samuel 5:1-5. We are thy bone and thy flesh.] And may not we safely say as much to Jesus Christ, and bespeak him as Ruth did Boaz, Thou art my kinsman; oh, stretch the skirt of thy garment over me?
Ellicott's Commentary on 1 Chronicles 11:1
(1–9) Parallel to 2 Samuel 5:1-10. (1) Then all Israel gathered themselves.—Literally, and. “Then” is too definite a mark of time. The chronicler passes over the subsequent history of the house of Saul, and its decline under the feeble Ishbosheth, who reigned at Mahanaim as a puppet-king in the hands of Abner his powerful kinsman and general (2 Samuel 2-4). All Israel.—This proves that the allusion is not to David’s election by Judah (2 Samuel 2:4). Hebron, the burial-place of the patriarchs, was the capital of Judah, the tribe of David. Thy bone and thy flesh.—A proverb first of physical, then of moral unity (Genesis 2:23; Judges 9:2). It was not as if David were some valiant foreigner, like certain of his own heroes. Moreover, the affection and sympathy of the tribes were with him, whose life of struggle and success had marked him out as their divinely chosen leader.
Adam Clarke's Commentary on 1 Chronicles 11:1
CHAPTER XI David is anointed king in Hebron, 1-3. He wars against the Jebusites, and takes their city, 4-9. An account of David's three mightiest heroes; and particularly of their hazardous exploit in bringing water from the well of Beth-lehem, 10-19. A list of the rest, and an account of their acts, 20-47. NOTES ON CHAP. XI Verse 1. Then all Israel gathered themselves to David] See 2 Samuel 5:1-10, for the history contained in the first nine verses of this chapter, and the notes there.
Cambridge Bible on 1 Chronicles 11:1
Ch. 1 Chronicles 11:1-3 (= 2 Samuel 5:1-3). David made King over all Israel 1. Then] Render, And. Chron. has nothing here corresponding to 2 Samuel 1-4, chapters which cover a period of seven years (2 Samuel 5:5). David’s earlier coronation by the men of Judah (2 Samuel 2:4), the reign of Ish-bosheth over Northern and Eastern Israel (ib. 2 Samuel 2:8 ff.), and the “long war” (ib. 2 Samuel 3:1) with the house of Saul are omitted. Some reference to the civil war however occurs in 1 Chronicles 12:23; 1 Chronicles 12:29. we are thy bone and thy flesh] The phrase is not to be taken strictly as implying kinship, for only the tribe of Judah could say “The king is near of kin to us” (2 Samuel 19:42). The other tribes mean that they will obey David as though he were their own kin.
Barnes' Notes on 1 Chronicles 11:1
This chapter runs parallel with 2 Sam. 5 as far as 1 Chronicles 11:9, after which it is to be compared with 2 Sam.
Sermons on 1 Chronicles 11:1
| Sermon | Description | |
|---|---|---|
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David by T. Austin-Sparks | T. Austin-Sparks emphasizes David's spiritual greatness as a key characteristic of effective leadership, illustrating how despite numerous obstacles, including familial rejection a |
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Israel in the End Times by David Pawson | In this sermon, the speaker discusses the signs that Jesus gave regarding his second coming. He explains that there are four main signs: famine, wars, earthquakes in the world; a g |
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The Holy Spirit - Part 5 by T. Austin-Sparks | In this sermon, the preacher discusses the subtlety of Satan's tactics in deceiving and stealing the hearts of people through fair words and a fair presence. He emphasizes the impo |
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Epistle 342 by George Fox | George Fox preaches about the importance of living and walking in the faith that all saints throughout history have lived by, emphasizing examples like Enoch, Noah, Abraham, Moses, |
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Idolatry Is to Love the World by Zac Poonen | In this sermon, the speaker emphasizes the importance of being free from the pressure to please others and conform to worldly patterns. They highlight how the world dictates certai |
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Lo I Am With You by Mert Wolcott | In this sermon, the speaker discusses their recent trip to Africa and the challenges they faced due to the shutdown of airlines. Despite the difficulties, they were able to continu |
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(Ephesians) the Virtuous Wife by Brian Brodersen | In this sermon, the speaker begins by sharing various activities and responsibilities they have been engaged in, highlighting the importance of being diligent and responsible in da |