Judges 8:29
Judges 8:29 in Multiple Translations
and he—Jerubbaal son of Joash—returned home and settled down.
¶ And Jerubbaal the son of Joash went and dwelt in his own house.
And Jerubbaal the son of Joash went and dwelt in his own house.
And Jerubbaal, the son of Joash, went back to his house and was living there.
Jerub-baal, son of Joash, went home to live in his own house.
Then Ierubbaal the sonne of Ioash went, and dwelt in his owne house.
And Jerubbaal son of Joash goeth and dwelleth in his own house,
Jerubbaal the son of Joash went and lived in his own house.
And Jerubbaal the son of Joash went and dwelt in his own house.
So Jerobaal the son of Joas went, and dwelt in his own house.
Gideon went back home to live there.
Berean Amplified Bible — Judges 8:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 8:29 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֛לֶךְ
יְרֻבַּ֥עַל
בֶּן
יוֹאָ֖שׁ
וַ/יֵּ֥שֶׁב
בְּ/בֵיתֽ/וֹ
וַ/יֵּ֛לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
יְרֻבַּ֥עַל
Yᵉrubbaʻal
H3378
Jerubbaal
N-proper
בֶּן
bên
H1121
son
N-ms
יוֹאָ֖שׁ
Yôwʼâsh
H3101
Joash
N-proper
וַ/יֵּ֥שֶׁב
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3ms
בְּ/בֵיתֽ/וֹ
bayith
H1004
place
Prep | N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Judges 8:29
וַ/יֵּ֛לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
יְרֻבַּ֥עַל
Yᵉrubbaʻal
H3378
"Jerubbaal"
N-proper
Jerubbaal means let Baal contend, a name given to Gideon after he destroyed an altar. It appears in Judges 6:11 and 32. Gideon's father gave him this name.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.6.11; son of: Joash (H3101); father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21; Another name of gid.on (גִּדְעוֹן "Gideon" H1439) § Jerubbaal = "let Baal contend" name given to Gideon by his father when he destroyed the altar of Baal
Usage: Occurs in 13 OT verses. KJV: Jerubbaal. See also: Judges 6:32; Judges 9:5; 1 Samuel 12:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹאָ֖שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
וַ/יֵּ֥שֶׁב
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/בֵיתֽ/וֹ
bayith
H1004
"place"
Prep | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — Judges 8:29
Show Verse Quote Highlights
- Context
- Cross References
- Judges 8:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 8:29
- Jamieson-Fausset-Brown on Judges 8:29
- Matthew Poole's Commentary on Judges 8:29
- Trapp's Commentary on Judges 8:29
- Ellicott's Commentary on Judges 8:29
- Cambridge Bible on Judges 8:29
- Sermons on Judges 8:29
Context — Forty Years of Peace
27From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.
28In this way Midian was subdued before the Israelites and did not raise its head again. So the land had rest for forty years in the days of Gideon,
29and he—Jerubbaal son of Joash—returned home and settled down.
30Gideon had seventy sons of his own, since he had many wives. 31His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 6:32 | So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar. |
| 2 | Judges 7:1 | Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh. |
| 3 | 1 Samuel 12:11 | So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely. |
| 4 | Nehemiah 5:14–15 | Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor. The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of my fear of God. |
Judges 8:29 Summary
This verse tells us that after Gideon's big victory over the Midianites, he went back home and lived a normal life. It's like when someone finishes a big project at work or school and then gets to relax and enjoy time with their family. Gideon, also known as Jerubbaal, had been through a lot and now he got to settle down and be with his loved ones, similar to how Jesus withdrew to a quiet place to pray after a busy time of ministry (Luke 5:16). This shows us that even after great accomplishments, it's essential to trust in God and prioritize our relationships and personal growth, as seen in Matthew 6:33, where Jesus teaches us to seek first the kingdom of God.
Frequently Asked Questions
Why is Gideon also called Jerubbaal in this verse?
Gideon is called Jerubbaal because, as stated in Judges 6:32, the people gave him this name, which means 'let Baal contend against him', after he destroyed the altar of Baal, showing his commitment to the one true God of Israel, similar to the faith of Abraham in Genesis 12:8.
What does it mean that Gideon 'settled down'?
When it says Gideon 'settled down', it implies that he returned to a normal life after his military campaigns, similar to Joshua 23:1, where Joshua rested after conquering the Promised Land, indicating a period of peace and stability in his life and the life of Israel.
How does this verse relate to the rest of Gideon's story?
This verse marks a turning point in Gideon's story, as he transitions from being a military leader to a more domestic life, foreshadowing the challenges his family will face, as seen in the following verses, particularly with his son Abimelech in Judges 9:1-57.
What can we learn from Gideon's example in this verse?
Gideon's example teaches us the importance of humility and faithfulness, as seen in 1 Samuel 12:3, where Samuel asks the people to testify against him, showing that true leaders serve God and others, and that after great accomplishments, one must remain humble and continue to trust in God, as expressed in Proverbs 3:5-6.
Reflection Questions
- What are some ways I can 'settle down' and trust in God's sovereignty in my own life, like Gideon did after his victories?
- How can I balance my public life and responsibilities with my private life and relationships, as Gideon seems to be doing in this verse?
- In what ways can I, like Gideon, use the periods of rest and stability in my life to deepen my relationship with God and prepare for future challenges?
- What are some potential dangers or temptations that can arise when one 'settles down' and becomes comfortable, and how can I guard against them in my own life?
Gill's Exposition on Judges 8:29
And Jerubbaal the son of Joash,.... That is, Gideon, Jerubbaal being another name of his; see Jude 6:32 went and dwelt in his own house; which was at Ophrah, as appears from Jude 9:5 the war being
Jamieson-Fausset-Brown on Judges 8:29
And Jerubbaal the son of Joash went and dwelt in his own house. Jerubbaal ... went and dwelt in his own house.
Matthew Poole's Commentary on Judges 8:29
Not in his father’ s house, as he did before; nor yet in a court, like a king, as the people desired; but in a middle state, as a judge, for the preservation and maintenance of their religion and liberties.
Trapp's Commentary on Judges 8:29
Judges 8:29 And Jerubbaal the son of Joash went and dwelt in his own house.Ver. 29. Went and dwelt in his own house.] As finding by experience, that high seats are never but uneasy; and that many a care attendeth greatness. Vacia, the Roman, having been praetor in the time of Tiberius, withdrew himself to his country house. In any public storm, therefore, the people would commonly cry out, O Vacia, solus scis vivere. O Vacia, thou hast the only life of it.
Ellicott's Commentary on Judges 8:29
(29) Jerubbaal.—The sudden reversion to this name may be significant. Baal had failed to “plead,” but nevertheless Gideon was not safe from idolatrous tendencies.
Cambridge Bible on Judges 8:29
29. Originally this verse closed the narrative in Judges 8:1-3, or that in Judges 8:4-21. Judges 8:30-32 form an introduction to the story of Abimelech in ch. 9; some such earlier mention of Abimelech is presupposed by Judges 9:1.
Sermons on Judges 8:29
| Sermon | Description | |
|---|---|---|
|
The Call of Gideon by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of Gideon from the book of Judges. Gideon was uncertain if God was really with him, so he asked for a sign. He put a fleece o |
|
Gideon #2: The Preeminence of the Lord Jesus Christ by Ed Miller | In this sermon, the preacher focuses on the story of Gideon from the book of Judges in the Bible. The main theme is the preeminence of Christ and the invitation for believers to co |
|
|
Gideon's Defeat Over the Midianites by Chuck Smith | In this sermon, Pastor Chuck Smith of Calvary Chapel, Costa Mesa, California, leads a verse-by-verse study through the Bible. He focuses on Gideon's defeat over the Midianites as d |
|
(Gaining God's Approval) 1. Called, Chosen and Faithful by Zac Poonen | Zac Poonen preaches on the distinction between being accepted by God and being approved by God, emphasizing the importance of being faithful over just being called or chosen. He hi |
|
|
The Faithful Remnant by Zac Poonen | Zac Poonen preaches on the importance of being called, chosen, and faithful disciples of Jesus, highlighting the overcomers mentioned in the book of Revelation who have been tested |
|
The Sword of the Word, and Prayer by T. Austin-Sparks | T. Austin-Sparks emphasizes the critical role of prayer and the Word of God as the primary weapons against the enemy's strategies, drawing from the biblical accounts of Saul and Jo |
|
|
Morale by T. Austin-Sparks | T. Austin-Sparks preaches on the story of Gideon, emphasizing the importance of morale in spiritual warfare. The reduction of Gideon's army by the Lord was to ensure a certain qual |