Judges 2:16
Verse
Context
Sermons
David Wilkerson
T. Austin-Sparks
Chuck Smith
Peter Maiden
K.P. YohannanSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
But the Lord did not rest content with this. He did still more. "He raised up judges who delivered them out of the hand of their plunderers," to excite them to love in return by this manifestation of His love and mercy, and to induce them to repent. But "they did not hearken even to their judges," namely, so as not to fall back again into idolatry, which the judge had endeavoured to suppress. This limitation of the words is supported by the context, viz., by a comparison of Jdg 2:18, Jdg 2:19. - "But (כּי after a negative clause) they went a whoring after other gods (for the application of this expression to the spiritual adultery of idolatrous worship, see Exo 34:15), and turned quickly away (vid., Exo 32:8) from the way which their fathers walked in, to hearken to the commandments of the Lord," i.e., from the way of obedience to the divine commands. "They did not so" (or what was right) sc., as their fathers under Joshua had done (cf. Jdg 2:7).
Jamieson-Fausset-Brown Bible Commentary
which delivered them out of the hand of those that spoiled them--The judges who governed Israel were strictly God's vicegerents in the government of the people, He being the supreme ruler. Those who were thus elevated retained the dignity as long as they lived; but there was no regular, unbroken succession of judges. Individuals, prompted by the inward, irresistible impulse of God's Spirit when they witnessed the depressed state of their country, were roused to achieve its deliverance. It was usually accompanied by a special call, and the people seeing them endowed with extraordinary courage or strength, accepted them as delegates of Heaven, and submitted to their sway. Frequently they were appointed only for a particular district, and their authority extended no farther than over the people whose interests they were commissioned to protect. They were without pomp, equipage, or emoluments attached to the office. They had no power to make laws; for these were given by God; nor to explain them, for that was the province of the priests--but they were officially upholders of the law, defenders of religion, avengers of all crimes, particularly of idolatry and its attendant vices. Next: Judges Chapter 3
John Gill Bible Commentary
Nevertheless, the Lord raised up judges,.... Who are particularly mentioned by name, and their exploits recorded, in some following chapters, and from whom the book in general has its name: these were men that God raised up in an extraordinary manner, and spirited and qualified for the work he had to do by them; which was to deliver the people of Israel out of the hands of their oppressors, and restore them to their privileges and liberties, and protect them in them, and administer justice to them; which was a wonderful instance of the goodness of God to them, notwithstanding their many provoking sins and transgressions: which delivered them out of the hands of those that spoiled them; who took away their goods and cattle from them, and carried their persons captive: these were the instruments of recovering both again, just as Abraham brought again Lot and all his goods.
Judges 2:16
Judges Raised Up
15Wherever Israel marched out, the hand of the LORD was against them to bring calamity, just as He had sworn to them. So they were greatly distressed. 16Then the LORD raised up judges, who saved them from the hands of those who plundered them.
- Scripture
- Sermons
- Commentary
Winning Christ
By David Wilkerson7.6K50:22JDG 2:16In this sermon, the preacher discusses the hardships and sacrifices that Christians may face for their faith. He emphasizes that believers may be ridiculed, persecuted, and considered the scum of the earth, but they should still follow the example of Paul and be willing to endure these challenges. The preacher also highlights the importance of seeking the truth and hungering for God's blessings, as demonstrated by the story of Ruth. He encourages listeners to let go of their past and fully commit their hearts to God, just as they would in a marriage.
Ye Are Come to Zion - Part 1
By T. Austin-Sparks2.3K52:23ZionGEN 2:8EXO 20:1JDG 2:16MAL 4:2MAT 6:33HEB 12:22HEB 12:24In this sermon, the speaker emphasizes that man was created by God to have a potential friendship with Him and to ultimately experience glory. The message highlights the spiritual significance of the creation story in Genesis, explaining that everything necessary for man's glorious destiny has already been accomplished by God through Christ. The speaker acknowledges that there is a deficiency in our understanding and faith in this truth, urging listeners to seek a deeper appreciation and worship of God. The sermon also emphasizes that God's plan for man's inheritance and fulfillment is centered in Christ and transmitted to His church, encompassing all sections of the Old Testament.
(Through the Bible) Judges 1-7
By Chuck Smith2.3K1:37:32JDG 2:1JDG 2:16JDG 2:18JDG 6:16MAT 6:33JHN 21:5In this sermon, the preacher discusses the book of Judges in the Bible. He highlights the recurring pattern of the Israelites turning away from God and falling into oppression, only to be delivered by God through the raising up of judges. The preacher emphasizes the cycle of disobedience and oppression that the Israelites repeatedly go through. He also mentions the story of Deborah, a judge who wrote a song to remind the people of God's delivering power. The sermon concludes with the message that success comes from relying on God's presence and working together with Him.
Overview of Om Work
By Peter Maiden58800:00JDG 2:16In the video, the speaker discusses the highlights of the field leaders meetings. One of the highlights was the ministry from Mike Evans on the book of Judges, which set the tone for the day's discussions. There was also a great discussion on Logos, with a strong sense of unity on moving ahead in replacing it. The speaker also mentions a visit from Eddie Waxer, who works with Christian athletes, and how the movement could use their resources. Additionally, the speaker shares the success of the Logos ministry, with millions of people being ministered to and thousands of Bibles and Christian literature being distributed.
What Happened?
By K.P. Yohannan0ServanthoodVision and PassionJDG 21:25ACT 5:411CO 1:27PHP 1:29PHP 2:21PHP 3:4K.P. Yohannan addresses the decline of passion and vision in movements over time, illustrating how organizations can shift from being vibrant and radical to becoming rigid and bureaucratic. He reflects on the historical trajectory of movements like the YMCA and the Salvation Army, emphasizing the need for continual renewal and adaptation to avoid stagnation. Yohannan warns against the dangers of prioritizing structure over heart, and external rewards over genuine service, which can lead to a transactional mindset. He encourages a return to servanthood and faithfulness, highlighting that true value lies in a heart willing to serve rather than in titles or recognition. The sermon calls for introspection on how individuals and organizations can maintain their original zeal and purpose.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
But the Lord did not rest content with this. He did still more. "He raised up judges who delivered them out of the hand of their plunderers," to excite them to love in return by this manifestation of His love and mercy, and to induce them to repent. But "they did not hearken even to their judges," namely, so as not to fall back again into idolatry, which the judge had endeavoured to suppress. This limitation of the words is supported by the context, viz., by a comparison of Jdg 2:18, Jdg 2:19. - "But (כּי after a negative clause) they went a whoring after other gods (for the application of this expression to the spiritual adultery of idolatrous worship, see Exo 34:15), and turned quickly away (vid., Exo 32:8) from the way which their fathers walked in, to hearken to the commandments of the Lord," i.e., from the way of obedience to the divine commands. "They did not so" (or what was right) sc., as their fathers under Joshua had done (cf. Jdg 2:7).
Jamieson-Fausset-Brown Bible Commentary
which delivered them out of the hand of those that spoiled them--The judges who governed Israel were strictly God's vicegerents in the government of the people, He being the supreme ruler. Those who were thus elevated retained the dignity as long as they lived; but there was no regular, unbroken succession of judges. Individuals, prompted by the inward, irresistible impulse of God's Spirit when they witnessed the depressed state of their country, were roused to achieve its deliverance. It was usually accompanied by a special call, and the people seeing them endowed with extraordinary courage or strength, accepted them as delegates of Heaven, and submitted to their sway. Frequently they were appointed only for a particular district, and their authority extended no farther than over the people whose interests they were commissioned to protect. They were without pomp, equipage, or emoluments attached to the office. They had no power to make laws; for these were given by God; nor to explain them, for that was the province of the priests--but they were officially upholders of the law, defenders of religion, avengers of all crimes, particularly of idolatry and its attendant vices. Next: Judges Chapter 3
John Gill Bible Commentary
Nevertheless, the Lord raised up judges,.... Who are particularly mentioned by name, and their exploits recorded, in some following chapters, and from whom the book in general has its name: these were men that God raised up in an extraordinary manner, and spirited and qualified for the work he had to do by them; which was to deliver the people of Israel out of the hands of their oppressors, and restore them to their privileges and liberties, and protect them in them, and administer justice to them; which was a wonderful instance of the goodness of God to them, notwithstanding their many provoking sins and transgressions: which delivered them out of the hands of those that spoiled them; who took away their goods and cattle from them, and carried their persons captive: these were the instruments of recovering both again, just as Abraham brought again Lot and all his goods.