Judges 14:19
Judges 14:19 in Multiple Translations
Then the Spirit of the LORD came mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their apparel, and gave their clothes to those who had solved the riddle. And burning with anger, Samson returned to his father’s house,
¶ And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.
And the Spirit of Jehovah came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes of raiment unto them that declared the riddle. And his anger was kindled, and he went up to his father’s house.
And the spirit of the Lord came rushing on him, and he went down to Ashkelon and, attacking thirty men there, took their clothing from them, and gave it to the men who had given the answer to his hard question. Then, full of wrath, he went back to his father's house.
The Spirit of the Lord swept over him and he went to Ashkelon, killed thirty of their men, took their clothing, and gave it to those who had explained the riddle. Furiously angry, Samson went back to his father's house.
And the Spirite of the Lord came vpon him, and he went downe to Ashkelon, and slew thirtie men of them and spoyled them, and gaue chaunge of garments vnto them, which expounded the riddle: and his wrath was kindled, and he went vp to his fathers house.
And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;
The LORD’s Spirit came mightily on him, and he went down to Ashkelon and struck thirty men of them. He took their plunder, then gave the changes of clothing to those who declared the riddle. His anger burned, and he went up to his father’s house.
And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments to them who expounded the riddle. And his anger was kindled, and he went up to his father's house.
And the spirit of the Lord came upon him, and he went down to Ascalon, and slew there thirty men, whose garments he took away and gave to them that had declared the riddle. And being exceeding angry he went up to his father’s house:
Then Yahweh’s Spirit powerfully took control of Samson. He went down to the coast at Ashkelon town, and killed 30 men. He took their clothes and went back to Timnah and gave them to the men who had told him the meaning of the riddle. But he was very angry about what had happened, so he went back home to live with his mother and father.
Berean Amplified Bible — Judges 14:19
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 14:19 Interlinear (Deep Study)
BIB
HEB
וַ/תִּצְלַ֨ח
עָלָ֜י/ו
ר֣וּחַ
יְהוָ֗ה
וַ/יֵּ֨רֶד
אַשְׁקְל֜וֹן
וַ/יַּ֥ךְ
מֵ/הֶ֣ם
שְׁלֹשִׁ֣ים
אִ֗ישׁ
וַ/יִּקַּח֙
אֶת
חֲלִ֣יצוֹתָ֔/ם
וַ/יִּתֵּן֙
הַ/חֲלִיפ֔וֹת
לְ/מַגִּידֵ֖י
הַ/חִידָ֑ה
וַ/יִּ֣חַר
אַפּ֔/וֹ
וַ/יַּ֖עַל
בֵּ֥ית
אָבִֽי/הוּ
וַ/תִּצְלַ֨ח
tsâlach
H6743
to rush
Conj | V-Qal-ConsecImperf-3fs
עָלָ֜י/ו
ʻal
H5921
upon
Prep | Suff
ר֣וּחַ
rûwach
H7307
spirit
N-cs
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֵּ֨רֶד
yârad
H3381
to go down
Conj | V-Qal-ConsecImperf-3ms
אַשְׁקְל֜וֹן
ʼAshqᵉlôwn
H831
Ashkelon
N-proper
וַ/יַּ֥ךְ
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3ms
מֵ/הֶ֣ם
Prep | Suff
שְׁלֹשִׁ֣ים
shᵉlôwshîym
H7970
thirty
Adj
אִ֗ישׁ
ʼîysh
H376
man
N-ms
וַ/יִּקַּח֙
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
חֲלִ֣יצוֹתָ֔/ם
chălîytsâh
H2488
spoil
N-fp | Suff
וַ/יִּתֵּן֙
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
הַ/חֲלִיפ֔וֹת
chălîyphâh
H2487
change
Art | N-fp
לְ/מַגִּידֵ֖י
nâgad
H5046
to tell
Prep | V-Hiphil
הַ/חִידָ֑ה
chîydâh
H2420
riddle
Art | N-fs
וַ/יִּ֣חַר
chârâh
H2734
to be incensed
Conj | V-Qal-ConsecImperf-3ms
אַפּ֔/וֹ
ʼaph
H639
face
N-ms | Suff
וַ/יַּ֖עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
בֵּ֥ית
bayith
H1004
place
N-ms
אָבִֽי/הוּ
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 14:19
וַ/תִּצְלַ֨ח
tsâlach
H6743
"to rush"
Conj | V-Qal-ConsecImperf-3fs
To prosper or succeed, as seen in the story of Joseph in Genesis, who rose to power in Egypt. This Hebrew word means to push forward and make progress. It is used to describe success and prosperity.
Definition: (Qal) to rush
Usage: Occurs in 64 OT verses. KJV: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously). See also: Genesis 24:21; 2 Chronicles 26:5; Psalms 1:3.
עָלָ֜י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
ר֣וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֵּ֨רֶד
yârad
H3381
"to go down"
Conj | V-Qal-ConsecImperf-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
אַשְׁקְל֜וֹן
ʼAshqᵉlôwn
H831
"Ashkelon"
N-proper
Ashkelon was a major city in ancient Palestine, southwest of Jerusalem. It was a key Philistine city, mentioned in the books of Joshua and Amos. The KJV translates it as 'Ashkelon' or 'Askalon'.
Definition: Askelon or Ashkelon = "the fire of infamy: I shall be weighed" a maritime city of the Philistines, southwest of Jerusalem Also named: esh.qe.lo.ni (אֶשְׁקְלוֹנִי "Ashkelon" H0832)
Usage: Occurs in 11 OT verses. KJV: Ashkelon, Askalon. See also: Judges 1:18; Jeremiah 47:5; Jeremiah 25:20.
וַ/יַּ֥ךְ
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
מֵ/הֶ֣ם
""
Prep | Suff
שְׁלֹשִׁ֣ים
shᵉlôwshîym
H7970
"thirty"
Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
אִ֗ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וַ/יִּקַּח֙
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֲלִ֣יצוֹתָ֔/ם
chălîytsâh
H2488
"spoil"
N-fp | Suff
This term describes the spoils of war, like armor or loot taken from an enemy, and is used in the Bible to talk about the aftermath of battles.
Definition: what is stripped off (a person in war), armour, spoils, belt
Usage: Occurs in 2 OT verses. KJV: armour. See also: Judges 14:19; 2 Samuel 2:21.
וַ/יִּתֵּן֙
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
הַ/חֲלִיפ֔וֹת
chălîyphâh
H2487
"change"
Art | N-fp
This word refers to a change or replacement, like switching clothes or taking turns, and is used in the Bible to describe things like changing courses in life.
Definition: 1) a change, change (of garments), replacement 1a) change (of raiment) 1b) relays 1c) relief (from death) 1d) changing, varying (course of life)
Usage: Occurs in 11 OT verses. KJV: change, course. See also: Genesis 45:22; 2 Kings 5:5; Psalms 55:20.
לְ/מַגִּידֵ֖י
nâgad
H5046
"to tell"
Prep | V-Hiphil
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
הַ/חִידָ֑ה
chîydâh
H2420
"riddle"
Art | N-fs
A riddle or puzzle is what this Hebrew word represents, often used to describe difficult questions or perplexing sayings. It appears in the Bible as a way to convey complex ideas or challenge people's thinking, such as in the story of Samson and Delilah.
Definition: 1) riddle, difficult question, parable, enigmatic saying or question, perplexing saying or question 1a) riddle (dark obscure utterance) 1b) riddle, enigma (to be guessed) 1c) perplexing questions (difficult) 1d) double dealing (with 'havin') Aramaic equivalent: a.chi.dah (אֲחִידָה "riddle" H0280)
Usage: Occurs in 17 OT verses. KJV: dark saying (sentence, speech), hard question, proverb, riddle. See also: Numbers 12:8; Judges 14:19; Psalms 49:5.
וַ/יִּ֣חַר
chârâh
H2734
"to be incensed"
Conj | V-Qal-ConsecImperf-3ms
To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.
Definition: 1) to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Usage: Occurs in 87 OT verses. KJV: be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See H8474 (תַּחָרָה). See also: Genesis 4:5; 1 Samuel 15:11; Psalms 18:8.
אַפּ֔/וֹ
ʼaph
H639
"face"
N-ms | Suff
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
וַ/יַּ֖עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִֽי/הוּ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Judges 14:19
Show Verse Quote Highlights
- Context
- Cross References
- Judges 14:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 14:19
- Jamieson-Fausset-Brown on Judges 14:19
- Matthew Poole's Commentary on Judges 14:19
- Trapp's Commentary on Judges 14:19
- Ellicott's Commentary on Judges 14:19
- Adam Clarke's Commentary on Judges 14:19
- Cambridge Bible on Judges 14:19
- Whedon's Commentary on Judges 14:19
- Sermons on Judges 14:19
Context — Samson’s Riddle
17She wept the whole seven days of the feast, and finally on the seventh day, because she had pressed him so much, he told her the answer. And in turn she explained the riddle to her people.
18Before sunset on the seventh day, the men of the city said to Samson: “What is sweeter than honey? And what is stronger than a lion?” So he said to them: “If you had not plowed with my heifer, you would not have solved my riddle!”
19Then the Spirit of the LORD came mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their apparel, and gave their clothes to those who had solved the riddle. And burning with anger, Samson returned to his father’s house,
20and his wife was given to one of the men who had accompanied him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 11:6 | When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger. |
| 2 | Judges 3:10 | The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him. |
| 3 | Judges 13:25 | And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol. |
| 4 | Judges 14:6 | and the Spirit of the LORD came powerfully upon him, and he tore the lion apart with his bare hands as one would tear a young goat. But he did not tell his father or mother what he had done. |
| 5 | Judges 15:14 | When Samson arrived in Lehi, the Philistines came out shouting against him. And the Spirit of the LORD came mightily upon him. The ropes on his arms became like burnt flax, and the bonds broke loose from his hands. |
Judges 14:19 Summary
In Judges 14:19, the Spirit of the LORD came mightily upon Samson, giving him the strength to avenge himself against the men of Ashkelon who had deceived him. This event shows how God can empower us to do things we couldn't do on our own, just like He empowered Samson (as seen in Judges 13:25). However, it also highlights the importance of managing our emotions, like anger, and seeking to do what is right in God's eyes, as encouraged in verses like Ephesians 4:26-27 and James 1:20. By reflecting on Samson's story, we can learn valuable lessons about trusting in God's power and seeking to live a life that honors Him.
Frequently Asked Questions
Why did the Spirit of the LORD come mightily upon Samson in Judges 14:19?
The Spirit of the LORD came mightily upon Samson to empower him for a specific task, in this case, to avenge himself against the men of Ashkelon who had deceived him, as seen in Judges 14:17-18, similar to how the Spirit empowered him in Judges 13:25.
What is the significance of Samson killing thirty men of Ashkelon and taking their apparel?
Samson's actions were a result of his anger and a desire to fulfill his earlier promise to give clothes to those who had solved the riddle, as mentioned in Judges 14:12-13, demonstrating his commitment to keeping his word, even if it meant using unconventional means.
Why did Samson return to his father's house burning with anger?
Samson returned to his father's house burning with anger because he felt betrayed by his wife and the men of her city, who had manipulated and deceived him, as seen in Judges 14:15-18, and this anger would continue to influence his actions, as seen in subsequent verses like Judges 14:20.
How does this event relate to the broader story of Samson's life and ministry?
This event is part of a larger narrative of Samson's life, highlighting his strengths and weaknesses, and ultimately pointing to his role as a deliverer of the Israelites, as prophesied in Judges 13:5, and foreshadowing the redemption that would come through Jesus Christ, as seen in the New Testament, such as in John 1:14
Reflection Questions
- What are some areas in my life where I feel deceived or manipulated, and how can I respond in a way that honors God?
- How do I balance my desire for justice with the need to forgive and show mercy, as seen in verses like Matthew 6:14-15?
- What role does the Holy Spirit play in empowering me for specific tasks, and how can I seek His guidance and strength in my daily life, as seen in verses like Acts 1:8?
- How can I learn from Samson's example to keep my word and fulfill my commitments, even when it's difficult, as encouraged in verses like Psalm 15:4?
Gill's Exposition on Judges 14:19
And the Spirit of the Lord came upon him,.... The Spirit of might from the Lord, as the Targum; which filled him with zeal and courage, animating him to the following undertaking, and increased his
Jamieson-Fausset-Brown on Judges 14:19
And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle.
Matthew Poole's Commentary on Judges 14:19
The Spirit of the Lord came upon him; though he had a constant habit of eminent strength and courage, yet that was exceedingly increased upon special occasions, by the extraordinary influences of God’ s Spirit. To Ashkelon; either to the territory, which oft comes under the name of the city; or to the city itself, where he had both strength and courage enough to attempt what here follows; and upon the doing hereof they were doubtless struck with such a terror, that every one sought only to preserve himself, and none durst oppose or pursue him. Change of garments, together with their sheets or shirts, which it sufficed to imply here, being expressed above, . His anger was kindled, for the treachery of his wife and companions. And he went up, to wit, alone, or without his wife.
Trapp's Commentary on Judges 14:19
Judges 14:19 And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’ s house.Ver. 19. And the Spirit of the Lord came upon him.] These extraordinary impulses of the Spirit Samson had not always, but when and as long as the Lord pleased. The prophets also had not always the gift of prophecy: nor the apostles the power of working miracles. And he went down to Ashkelon.] Which was one of the five chief cities of the Philistines, where, by a bold attempt, he slew in that populous place thirty men of that tyrannical and accursed nation; the rest of the citizens running away, likely, and hiding themselves for fear of Samson. Did ever any Hercules do the like? The proverb is, Ne Hercules quidem contra duos. And his anger was kindled,] viz., Against his perfidious wife and his injurious companions: and now he meditateth revenge, which is the next effect of anger. And he went up to his father’ s house.] Whose counsel he now wisheth he had taken in the choice of his wife. Leo cassibus irretitur, &c.
Si praescivissem.
Ellicott's Commentary on Judges 14:19
(19) To Ashkelon.—Probably he seized the opportunity of some great feast to Dagon, or even of another marriage festival, since the linen robes and rich garments would not be such as would be worn every day. Took their spoil.—The Hebrew word chalîsah is rendered “armour” in 2 Samuel 2:21 (LXX.,panoplia), and the Targum on Judges 14:13 seems to understand “suits of armour.” Gave . . . unto them which expounded the riddle.—They were unaware whence he had obtained the means to discharge his wager. The morality of the act can, of course, only be judged from the standpoint of the time.
Adam Clarke's Commentary on Judges 14:19
Verse 19. The Spirit of the Lord came upon him] "The spirit of fortitude from before the Lord."-Targum. He was inspired with unusual courage, and he felt strength proportioned to his wishes. He - slew thirty men - and took their spoils] He took their hayks, their kumjas, and caftans, and gave them to the thirty persons who, by unfair means, had solved his riddle; thus they had what our version calls thirty sheets, and thirty changes of raiment. See Clarke on Jude 14:12.
Cambridge Bible on Judges 14:19
19. The sudden access of superhuman power seems to coincide with the outburst of natural passion, as in Judges 14:6, Judges 15:14. Ashkelon] Perhaps Khirbet ‘Asḳ ?alûn, about 4 m. S. of Tibneh (Timnah), rather than the well-known Ashkelon on the sea-coast, 24 m. or 8 hours distant. The anger ought to precede rather than follow the exploit; but the writer probably did not trouble about logical sequence in his narrative of marvels. There is no need to regard the feat at Ashkelon as a later addition (Moore, Budde, Nowack) because it leads to nothing in the sequel. their spoil] lit. things stripped off a dead enemy, exuviae; only again 2 Samuel 2:21. he went up] without consummating the marriage, as the previous verses seem to imply (esp. Judges 14:18); although it is true that sometimes the consummation took place on the first and not on the last day of the feast, Genesis 29:23.
Whedon's Commentary on Judges 14:19
19. Ashkelon — Some twenty-five miles distant to the southwest. Slew thirty men of them — That is, men of Ashkelon.
Sermons on Judges 14:19
| Sermon | Description | |
|---|---|---|
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Samson #2 - First Warfare by Andrew Foster | In this sermon, the preacher emphasizes the importance of not taking sin lightly and avoiding the temptation to pursue revival and deliverance in our own terms. He refers to the st |
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The Letter O by Walter Wilson | In this sermon, the speaker discusses the different types of belief in relation to faith in God. The first type is the belief of faith, which brings us closer to God. The second ty |
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Freedom From Perpetual Backsliding by Zac Poonen | Zac Poonen preaches on the importance of being anointed by the Holy Spirit to serve the Lord effectively, drawing examples from the judges in the book of Judges. He emphasizes the |
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Where Is Your Strength by Leonard Ravenhill | In this sermon, the preacher talks about a man who was a menace to his enemies. His enemies tried to find his secret and eventually captured him. They bound him, blinded him, and m |
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The Enemy of Revival - Part 2 (Cd Quality) by Leonard Ravenhill | In this sermon, the preacher discusses the story of Samson from the Bible. He highlights how Samson was a powerful man who performed great feats, such as ripping the gates of a cit |