James 1:15
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
When lust hath conceived - When the evil propensity works unchecked, it bringeth forth sin - the evil act between the parties is perpetrated. And sin, when it is finished - When this breach of the law of God and of innocence has been a sufficient time completed, it bringeth forth death - the spurious offspring is the fruit of the criminal connection, and the evidence of that death or punishment due to the transgressors. Any person acquainted with the import of the verbs συλλαμβανειν, τικτειν , and αποκυειν, will see that this is the metaphor, and that I have not exhausted it. Συλλαμβανω signifies concipio sobolem, quae comprehenditur utero; concipio foetum; - τικτω, pario, genero, efficio; - αποκυεω ex απο et κυω, praegnans sum, in utero gero. Verbum proprium praegnantium, quae foetum maturum emittunt. Interdum etiam gignendi notionem habet. - Maius, Obser. Sacr., vol. ii., page 184. Kypke and Schleusner. Sin is a small matter in its commencement; but by indulgence it grows great, and multiplies itself beyond all calculation. To use the rabbinical metaphor lately adduced, it is, in the commencement, like the thread of a spider's web - almost imperceptible through its extreme tenuity or fineness, and as easily broken, for it is as yet but a simple irregular imagination; afterwards it becomes like a cart rope - it has, by being indulged produced strong desire and delight; next consent; then, time, place, and opportunity serving, that which was conceived in the mind, and finished in that purpose, is consummated by act. "The soul, which the Greek philosophers considered as the seat of the appetites and passions, is called by Philo το θηλυ, the female part of our nature; and the spirit το αρῥεν, the male part. In allusion to this notion, James represents men's lust as a harlot; which entices their understanding and will into its impure embraces, and from that conjunction conceives sin. Sin, being brought forth, immediately acts, and is nourished by frequent repetition, till at length it gains such strength that in its turn it begets death. This is the true genealogy of sin and death. Lust is the mother of sin, and sin the mother of death, and the sinner the parent of both." See Macknight.
Jamieson-Fausset-Brown Bible Commentary
The guilty union is committed by the will embracing the temptress. "Lust," the harlot, then, "brings forth sin," namely, of that kind to which the temptation inclines. Then the particular sin (so the Greek implies), "when it is completed, brings forth death," with which it was all along pregnant [ALFORD]. This "death" stands in striking contrast to the "crown of life" (Jam 1:12) which "patience" or endurance ends in, when it has its "perfect work" (Jam 1:4). He who will fight Satan with Satan's own weapons, must not wonder if he finds himself overmatched. Nip sin in the bud of lust.
John Gill Bible Commentary
Then when lust hath conceived,.... A proposal of pleasure or profit being made, agreeable to lust, or the principle of corrupt nature, sinful man is pleased with it; and instead of resisting and rejecting the motion made, he admits of it, and receives it, and cherishes it in his mind; he dallies and plays with it; he dwells upon it in his thoughts, and hides it under his tongue, and in his heart, as a sweet morsel, and forsakes it not, but contrives ways and means how to bring it about; and this is lust's conceiving. The figure is used in Psa 7:14 on which Kimchi, a Jewish commentator, has this note; "he (the psalmist) compares the thoughts of the heart "to a conception", and when they go out in word, this is "travail", and in work or act, this is "bringing forth".'' And so it follows here, it bringeth forth sin; into act, not only by consenting to it, but by performing it: and sin, when it is finished: being solicited, is agreed to, and actually committed: bringeth forth death; as the first sin of man brought death into the world, brought a spiritual death, or moral death upon man, subjected him to a corporeal death, and made him liable to an eternal one; so every sin is deserving of death, death is the just wages of it; yea, even the motions of sin work in men to bring forth fruit unto death. Something like these several gradual steps, in which sin proceeds, is observed by the Jews, and expressed in much the like language, in allegorizing the case of Lot, and his two daughters (i); "the concupiscent soul (or "lust") stirs up the evil figment, and imagines by it, and it cleaves to every evil imagination, "until it conceives a little", and produces in the heart of man the evil thought, and cleaves to it; and as yet it is in his heart, and is not "finished" to do it, until this desire or lust stirs up the strength of the body, first to cleave to the evil figment, and then , "sin is finished"; as it is said, Gen 19:36.'' (i) Midrash Haneelam in Zohar in Gen. fol. 67. 4.
Tyndale Open Study Notes
1:15 When evil desires conceive, they give birth to sinful actions (literally sin, personified as an infant). When the infant sin is allowed to grow to full maturity, it gives birth to death, in opposition to “the crown of [eternal] life” (1:12).
James 1:15
Good and Perfect Gifts
14But each one is tempted when by his own evil desires he is lured away and enticed.15Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
- Scripture
- Sermons
- Commentary
(Genesis) Genesis 4:6-7
By J. Vernon McGee2.6K05:38GenesisGEN 4:6MAT 5:21ROM 3:20JAS 1:15In this sermon, the preacher focuses on the story of Cain and Abel from the book of Genesis. He explains that Cain became angry and jealous when God accepted Abel's sacrifice but not his own. The preacher suggests that Cain's anger led to murder, emphasizing that anger is rooted in jealousy and pride. He also discusses the concept of sin lying at the door, interpreting it as a warning from God rather than a reference to a sin offering. The sermon highlights the importance of bringing an acceptable sacrifice to God and acknowledging one's own sinfulness.
Law of Sin and Death
By Charles Anderson1.5K44:30Law Of SinROM 8:2GAL 5:16GAL 5:24JAS 1:15In this sermon, the speaker discusses the issue of watching movies and videos in the privacy of one's home. He argues that while there may be logical explanations for why certain prohibitions no longer apply, the most important thing is to live a life that pleases the Lord. The speaker emphasizes the importance of receiving the Lord's approval and choosing to live after the Spirit rather than the flesh. He also shares a story about Verdi and his operas to illustrate the significance of applause and recognition, suggesting that we should not discount the importance of passages in the Bible that we know well. Overall, the sermon highlights the need for a dynamic and pleasing life in accordance with God's expectations.
And Not Be Burned?
By Erlo Stegen1.1K06:18PRO 6:27PRO 28:13HEB 4:13JAS 1:151JN 1:9This sermon delves into the analogy of sin being likened to a fire that, if hidden within, will not only burn but ultimately lead to death. It emphasizes the danger of concealing sin within oneself, as it will consume and destroy. The focus is on the hidden sins, particularly immorality, that individuals may harbor in their hearts, leading them astray.
Discerning Between Temptation and Sin
By Zac Poonen77533:12PRO 22:6EPH 3:10EPH 4:16JAS 1:15This sermon emphasizes the distinction between temptation and sin, using the analogy of conception to explain how yielding to temptation leads to sin. It also delves into the importance of family life, obedience to parents, and building godly marriages. The focus then shifts to the significance of building a church that reflects God's wisdom through unity and love, showcasing a fellowship that transcends cultural and social barriers.
The Church: A Three Storey Building
By Zac Poonen6011:08:50PRO 11:22PRO 22:6MAT 18:15EPH 2:14EPH 3:10EPH 4:16JAS 1:15This sermon emphasizes the importance of repeating key messages in the church, especially for new members and growing children. It encourages elders to prioritize repeating foundational truths over always seeking new teachings for personal honor. The sermon also highlights the significance of teaching children, building godly family lives, and fostering unity in the church as a reflection of God's wisdom to the spiritual realm.
Sin When It Is Finished
By Peter Orasuk56124:52SinMAT 6:33JHN 19:28JHN 19:30JAS 1:15In this sermon, the preacher discusses the concept of sin and its consequences. He emphasizes that sin, when fully developed, leads to death. However, he also presents the good news of the Gospel, stating that the work of the cross is finished. The preacher clarifies that sin is not a sickness but a destructive force that can affect anyone. He encourages the audience to trust in Christ and claim the forgiveness of sins through His sacrifice on the cross.
Will God Give Me Life?
By Tim Conway53825:40JHN 17:3ROM 6:23EPH 4:30JAS 1:151JN 1:11JN 5:16This sermon delves into the concept of sin, death, and the restoration of life and fellowship with God. It explores the idea that sin interrupts our intimacy with God and the importance of praying for fellow believers who have fallen into sin to restore their fellowship with God. The discussion revolves around 1 John 5:16, emphasizing the significance of maintaining a close relationship with God and the detrimental effects of sin on our spiritual life.
Dance and Dine With the Devil
By Thomas Brooks0SinTemptationPRO 14:12ROM 6:232CO 2:11GAL 6:7JAS 1:15Thomas Brooks warns against the deceptive allure of sin, emphasizing that what appears sweet will ultimately lead to bitterness and destruction. He illustrates this through biblical examples, showing that indulging in forbidden pleasures can lead to spiritual ruin. Brooks stresses that one cannot engage in sinful behavior and expect to enjoy the blessings of heaven, as the consequences of sin are severe and inevitable. The sermon serves as a reminder to be vigilant against Satan's schemes and to recognize the true nature of sin's temptations.
The Wages of Sin
By Charles Finney0Sin and Its ConsequencesThe Justice of GodROM 6:23GAL 6:7JAS 1:15Charles Finney delivers a powerful sermon on 'The Wages of Sin,' emphasizing that sin leads to death as a penalty due to God's law. He illustrates sin as selfishness that opposes God's will and highlights the necessity of just penalties to uphold moral order. Finney explains that the ultimate penalty for sin is not merely physical or spiritual death, but rather eternal separation from God, which he describes as endless misery. He urges listeners to recognize the gravity of sin and the dire consequences it incurs, while also presenting the hope of salvation through Jesus Christ. The sermon serves as a stark reminder of the seriousness of sin and the importance of seeking redemption.
Reaping the Whirlwind
By D.L. Moody0RedemptionConsequences of SinPSA 1:1PRO 22:8ECC 11:3HOS 8:7ROM 6:23GAL 6:7JAS 1:15D.L. Moody shares a poignant story about a young boy from Newcastle-on-Tyne who, despite his parents' love and care, fell into a life of crime and ultimately faced dire consequences. After serving ten years in prison, he returned home only to find that his family had been shattered by his actions; his father had died of a broken heart and his mother had lost her sanity. The boy's tragic journey illustrates the devastating effects of sin and the long-term consequences of straying from the right path. Moody emphasizes that while the consequences of our actions may take time to manifest, they will ultimately come to fruition, often with overwhelming force. The sermon serves as a warning about the importance of making wise choices and the impact of our decisions on ourselves and our loved ones.
(The Lord and His Church) 5. the Suffering Church
By Zac Poonen0ISA 49:15MAT 24:22LUK 21:26ACT 4:31ROM 8:28PHP 1:12JAS 1:151PE 2:12REV 2:8REV 13:16Zac Poonen preaches about the church in Smyrna facing tribulation, poverty, and slander, highlighting the importance of seeing the Lord as the One in control and the need for faithful endurance in the midst of trials. He emphasizes that tribulation is part of God's will for His wholehearted children and that God allows His best to face suffering. Poonen also discusses the poverty of the saints, contrasting earthly wealth with heavenly riches, and the need for believers to use their resources for God's kingdom. Additionally, he addresses the slander faced by God's faithful children and the freedom from fear that comes from being filled with the Holy Spirit. Lastly, he explores the concept of suffering according to God's plan, encouraging believers to be faithful even unto death to receive the crown of life and escape the second death.
If This Cockatrice Be Not Crushed in the Egg!
By Thomas Brooks0The Danger of SinSpiritual VigilancePSA 51:10PRO 4:23MAT 5:29ROM 6:231CO 10:12GAL 5:9EPH 4:27HEB 12:1JAS 1:151JN 1:7Thomas Brooks emphasizes the grave danger of even the smallest sin, arguing that it holds more evil than the greatest afflictions or torments. He warns that if sin is not dealt with at its inception, it can grow and lead to irreparable harm to both body and soul. Brooks illustrates this with various analogies, showing how minor issues can lead to catastrophic consequences, much like a small leak can sink a great ship. He stresses the importance of recognizing and crushing sin before it manifests into deeper habits and actions. Ultimately, he calls for vigilance against sin, as it can lead to eternal separation from God.
Epistle 416
By George Fox0Unity in the SpiritSpiritual GrowthPRO 25:28JHN 6:35ROM 8:131CO 5:7EPH 2:6EPH 4:3COL 3:11TI 2:102TI 4:3HEB 1:3JAS 1:151PE 3:41JN 1:1REV 3:10George Fox emphasizes the importance of unity in the Holy Spirit among Friends, urging elders to be examples of wisdom and patience for the younger generation. He warns against the distractions of worldly fashions that can lead to spiritual blindness and the burden of false teachings. Fox highlights the necessity of mortifying sin through the Spirit of God, encouraging believers to set their affections on heavenly things and partake in the spiritual feast of Christ. He reminds the congregation that Christ, our Passover, has been sacrificed, and they must keep the feast with sincerity and truth, purging out the old leaven of malice. The call is to embrace a new life in Christ, adorned with godliness and a meek spirit.
Of the Sin and Fall of Our First Parents.
By John Gill0SinFree WillGEN 2:17GEN 3:6LAM 3:37ACT 2:23ROM 5:122CO 11:31TI 2:13JAS 1:151PE 1:20REV 12:9John Gill preaches on the sin and fall of Adam and Eve, emphasizing how they transgressed God's command and fell from their original state of integrity into sin and misery. He explains that Eve was deceived by the serpent and, despite her initial innocence, succumbed to temptation, leading Adam to also sin by heeding her. Gill highlights that their fall was not caused by God or Satan directly, but rather by their own choices and desires, illustrating the nature of free will and the consequences of disobedience. He stresses that while God foreknew their sin, He did not compel them to sin, and that Adam's transgression has lasting implications for all humanity. The sermon serves as a reminder of the importance of obedience to God's word and the dangers of temptation.
Crocodile Sinners
By Thomas Brooks0JudgmentSinPSA 51:5ECC 8:8MAT 25:46JHN 8:34ROM 6:23GAL 6:7HEB 9:27JAS 1:152PE 2:19REV 21:8Thomas Brooks emphasizes that unbelievers remain entrenched in their sins until death intervenes, using the analogy of a candle that, once extinguished, forces players to stop their game. He illustrates that if sinners were allowed to live indefinitely, they would continue to sin without restraint, growing increasingly monstrous in their behavior. Brooks likens habitual sinners to crocodiles, which grow larger without limit, highlighting the perpetual nature of sin without divine intervention. The sermon underscores the righteousness of God's judgment against unrepentant sinners, who would otherwise sin eternally.
A Wolf That Eats Up All
By Thomas Brooks0Destruction of SinConsequences of SinPRO 14:12EZK 18:30MAT 5:30ROM 6:23GAL 6:7HEB 12:29JAS 1:151PE 5:82PE 3:10REV 21:8Thomas Brooks warns about the destructive nature of sin, describing it as a devouring wolf that consumes everything in its path, including strength, beauty, wisdom, and glory. He illustrates how sin has historically led to the downfall of entire kingdoms and has the power to destroy hopes, hearts, and souls. Brooks emphasizes that sin is not only a present danger but has already caused the destruction of one world and will ultimately lead to the demise of the current one. The sermon serves as a stark reminder of the consuming fire of sin and its devastating effects on humanity.
Pottage for Birthright
By E.A. Adeboye0GEN 25:29PRO 6:26GAL 5:22HEB 12:16JAS 1:15JAS 4:71PE 5:8E.A. Adeboye emphasizes the importance of making decisions with consideration of their consequences, drawing examples from Scripture like Eve's disobedience leading to the fall of humanity. Esau's impulsive decision to trade his birthright for a meal showcases the long-term impact of immediate gratification. Adeboye warns against yielding to temptations that can have lasting negative effects, urging listeners to resist the devil's schemes and seek strength through God's Word to overcome.
One Puddle, if We Wallow in It
By Thomas Brooks0RepentanceSinPSA 66:18PRO 28:13MAT 5:29ROM 6:231CO 5:6GAL 5:9EPH 4:30HEB 12:1JAS 1:151JN 1:8Thomas Brooks emphasizes the devastating impact of allowing even one sin to persist in our lives, illustrating how a single sin can lead to the loss of dignity and glory, much like how one fly can spoil a box of precious ointment. He warns that just as one disease can threaten a person's health, one unrepented sin can lead to eternal misery. Brooks highlights the danger of hypocrisy in seeking forgiveness for sins we are unwilling to forsake, urging listeners to recognize the seriousness of indulging in any sin. He cautions that Satan is satisfied if we yield to God in many areas, as long as we cling to at least one sin, which can ultimately lead to our downfall. The sermon serves as a stark reminder to examine our lives for any sins we may be wallowing in, as they can have dire consequences.
The Cockatrice Must Be Crushed
By Thomas Brooks0SinTemptationMAT 5:28ROM 6:23GAL 5:19JAS 1:15Thomas Brooks emphasizes the dangerous progression of sin, illustrating how lust, when entertained, leads to sin's conception, birth, growth, and ultimately, damnation. He warns that even the mere thought of sin can lead to actions, which become habits, resulting in the eternal loss of both body and soul. Brooks uses the metaphor of the cockatrice, urging that sin must be dealt with at its inception to prevent it from growing into something far more destructive. The sermon serves as a stark reminder of the need for vigilance against sinful thoughts and actions.
The Devil's Brat!
By Thomas Brooks0Spiritual WarfareThe Nature of SinPSA 51:4ISA 59:2JHN 8:34ROM 6:23ROM 7:13GAL 5:17EPH 2:1HEB 12:1JAS 1:151JN 1:8Thomas Brooks emphasizes the profound evil of sin in his sermon 'The Devil's Brat!', illustrating that sin is the ultimate source of all evils and the greatest threat to the soul. He explains that sin is not merely an outward affliction but an inward spiritual corruption that separates humanity from God and subjects them to His wrath. Brooks argues that while other evils may affect one's earthly existence, sin jeopardizes eternal well-being and communion with God. He highlights that sin is the devil's creation, worse than the devil himself, as it has led to the downfall of angels and the crucifixion of Christ. Ultimately, Brooks calls Christians to recognize sin as the greatest evil and to rise against it with fervor.
Suffering According to God's Plan
By Zac Poonen0ISA 49:15MAT 24:22ROM 8:28PHP 1:12JAS 1:15REV 2:10REV 13:16Zac Poonen preaches about how God does not shield His faithful children from suffering, as it is essential for their spiritual growth. Using the example of the church in Smyrna, who were warned of impending suffering and imprisonment, Zac emphasizes that even in such trials, God's purposes are fulfilled. He highlights that God determines the duration of tribulations and assures that He will never allow His children to be tested beyond their capacity, promising the crown of life to those who remain faithful even unto death.
Common Grace
By Thomas Brooks0Sin and HolinessGracePSA 51:4PRO 8:13ISA 59:2ROM 6:232CO 7:10GAL 5:17EPH 4:30HEB 10:26JAS 1:151JN 1:9Thomas Brooks emphasizes the distinction between common grace and renewing grace in relation to sin. He explains that common grace leads individuals to fear the consequences of sin, such as hell and judgment, rather than recognizing the inherent evil and offense of sin against God. A sanctified heart detests sin for its defiling nature and its offense to God's holiness, while an unsanctified heart is primarily concerned with the personal repercussions of sin. Brooks illustrates that true hatred of sin arises from a love for God and His righteousness, rather than fear of punishment.
De Profundis - Out of the Depths
By William MacDonald0RedemptionConsequences of SinPSA 51:10PRO 14:12EZK 18:30MAT 7:17ROM 6:232CO 5:10GAL 6:8HEB 12:1JAS 1:151JN 1:8William MacDonald emphasizes the inescapable consequences of sin, illustrating that while it may initially appear harmless, it ultimately leads to destruction and despair. He recounts the cautionary tale of a brilliant author who, despite his talents and success, succumbed to vice and faced a tragic downfall, highlighting the bitter reality of sin's grip. The sermon serves as a reminder that every action, even those hidden in secret, shapes our character and will eventually be revealed. MacDonald urges listeners to recognize the true nature of sin and its devastating effects on life and relationships.
The Benefits of an Early Piety. (Eccles 12:1)
By George Whitefield0LUK 8:14ROM 12:1ROM 13:142TI 2:4JAS 1:151JN 2:161JN 3:17The sermon focuses on the distinction between 'bios' and 'zoe' in the Bible, highlighting how 'bios' refers to everyday life, necessities, means of subsistence, and worldly pursuits, while 'zoe' signifies the fullness of life given by God to believers, transforming their inner being and behavior. The preacher delves into various Bible verses to explain how the pursuit of worldly goods, pleasures, and pride can lead one astray from God's purpose, urging believers to prioritize their dedication to Christ and avoid being drawn away by the lusts of the flesh, eyes, and the pride of life.
Judges 16:21
By Chuck Smith0Consequences of SinSpiritual BlindnessJDG 16:21PRO 6:27PRO 14:12ISA 59:2JHN 8:36ROM 6:16GAL 5:11TI 4:2JAS 1:152PE 2:19Chuck Smith discusses the tragic consequences of sin as illustrated in the life of Samson, emphasizing how sin blinds individuals to their true state, binds them in chains, and leads to a grinding existence devoid of joy. He explains that sin desensitizes the conscience, making it easier to indulge repeatedly without remorse, ultimately leading to spiritual blindness. Smith warns that many, like Samson, may not realize the Spirit of God has departed from them due to their sinful choices. He highlights the binding power of sin, which can start innocently but can lead to devastating consequences, and concludes with the hope that Jesus can set individuals free from the grip of sin.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
When lust hath conceived - When the evil propensity works unchecked, it bringeth forth sin - the evil act between the parties is perpetrated. And sin, when it is finished - When this breach of the law of God and of innocence has been a sufficient time completed, it bringeth forth death - the spurious offspring is the fruit of the criminal connection, and the evidence of that death or punishment due to the transgressors. Any person acquainted with the import of the verbs συλλαμβανειν, τικτειν , and αποκυειν, will see that this is the metaphor, and that I have not exhausted it. Συλλαμβανω signifies concipio sobolem, quae comprehenditur utero; concipio foetum; - τικτω, pario, genero, efficio; - αποκυεω ex απο et κυω, praegnans sum, in utero gero. Verbum proprium praegnantium, quae foetum maturum emittunt. Interdum etiam gignendi notionem habet. - Maius, Obser. Sacr., vol. ii., page 184. Kypke and Schleusner. Sin is a small matter in its commencement; but by indulgence it grows great, and multiplies itself beyond all calculation. To use the rabbinical metaphor lately adduced, it is, in the commencement, like the thread of a spider's web - almost imperceptible through its extreme tenuity or fineness, and as easily broken, for it is as yet but a simple irregular imagination; afterwards it becomes like a cart rope - it has, by being indulged produced strong desire and delight; next consent; then, time, place, and opportunity serving, that which was conceived in the mind, and finished in that purpose, is consummated by act. "The soul, which the Greek philosophers considered as the seat of the appetites and passions, is called by Philo το θηλυ, the female part of our nature; and the spirit το αρῥεν, the male part. In allusion to this notion, James represents men's lust as a harlot; which entices their understanding and will into its impure embraces, and from that conjunction conceives sin. Sin, being brought forth, immediately acts, and is nourished by frequent repetition, till at length it gains such strength that in its turn it begets death. This is the true genealogy of sin and death. Lust is the mother of sin, and sin the mother of death, and the sinner the parent of both." See Macknight.
Jamieson-Fausset-Brown Bible Commentary
The guilty union is committed by the will embracing the temptress. "Lust," the harlot, then, "brings forth sin," namely, of that kind to which the temptation inclines. Then the particular sin (so the Greek implies), "when it is completed, brings forth death," with which it was all along pregnant [ALFORD]. This "death" stands in striking contrast to the "crown of life" (Jam 1:12) which "patience" or endurance ends in, when it has its "perfect work" (Jam 1:4). He who will fight Satan with Satan's own weapons, must not wonder if he finds himself overmatched. Nip sin in the bud of lust.
John Gill Bible Commentary
Then when lust hath conceived,.... A proposal of pleasure or profit being made, agreeable to lust, or the principle of corrupt nature, sinful man is pleased with it; and instead of resisting and rejecting the motion made, he admits of it, and receives it, and cherishes it in his mind; he dallies and plays with it; he dwells upon it in his thoughts, and hides it under his tongue, and in his heart, as a sweet morsel, and forsakes it not, but contrives ways and means how to bring it about; and this is lust's conceiving. The figure is used in Psa 7:14 on which Kimchi, a Jewish commentator, has this note; "he (the psalmist) compares the thoughts of the heart "to a conception", and when they go out in word, this is "travail", and in work or act, this is "bringing forth".'' And so it follows here, it bringeth forth sin; into act, not only by consenting to it, but by performing it: and sin, when it is finished: being solicited, is agreed to, and actually committed: bringeth forth death; as the first sin of man brought death into the world, brought a spiritual death, or moral death upon man, subjected him to a corporeal death, and made him liable to an eternal one; so every sin is deserving of death, death is the just wages of it; yea, even the motions of sin work in men to bring forth fruit unto death. Something like these several gradual steps, in which sin proceeds, is observed by the Jews, and expressed in much the like language, in allegorizing the case of Lot, and his two daughters (i); "the concupiscent soul (or "lust") stirs up the evil figment, and imagines by it, and it cleaves to every evil imagination, "until it conceives a little", and produces in the heart of man the evil thought, and cleaves to it; and as yet it is in his heart, and is not "finished" to do it, until this desire or lust stirs up the strength of the body, first to cleave to the evil figment, and then , "sin is finished"; as it is said, Gen 19:36.'' (i) Midrash Haneelam in Zohar in Gen. fol. 67. 4.
Tyndale Open Study Notes
1:15 When evil desires conceive, they give birth to sinful actions (literally sin, personified as an infant). When the infant sin is allowed to grow to full maturity, it gives birth to death, in opposition to “the crown of [eternal] life” (1:12).