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Isaiah 40:25
Verse
Context
Here Is Your God!
24No sooner are they planted, no sooner are they sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a whirlwind sweeps them away like stubble. 25“To whom will you liken Me, or who is My equal?” asks the Holy One. 26Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
Sermons






Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The thought of Isa 40:18 now recurs like a refrain, a conclusion being appended to the premises by means of ו, as was the case there. "And to whom will ye compare me, to whom I can be equal? saith the Holy One." Not haqqâdōsh, because a poetical or oratorical style omits the article wherever it can be dispensed with. The Holy One asks this, and can ask it, because as such He is also exalted above the whole world (Job 15:15; Job 25:5).
Jamieson-Fausset-Brown Bible Commentary
(Compare Isa 40:18).
John Gill Bible Commentary
To whom then will ye liken me, or shall I be equal, saith the Holy One? Or be upon a level with? since the greatest of men on earth are brought to nothing by him, and are no more: this is repeated from Isa 40:18 and supported with fresh strength of argument, to show that there is nothing whatever, that is a fit likeness and similitude, by which to represent the Lord. and supported with fresh strength of argument, to show that there is nothing whatever, that is a fit likeness and similitude, by which to represent the Lord. Isaiah 40:26 isa 40:26 isa 40:26 isa 40:26Lift up your eyes on high,.... From the earth, and the inhabitants of it, even those of the greatest power and influence in it, to the heavens above, those that are visible to the eye: and behold who hath created these things; that are seen in the heavens, the sun, moon, and stars; consider the Creator of them, what a glorious Being he must be; what power he must be possessed of; what dazzling light he must dwell in; what glory and majesty he must be clothed with; and how infinitely transcending all mortal creatures he must be: that bringeth out their host by number; not only into being, at the first creation of them, but at every proper season; causing the sun to rise every morning, the stars to appear at night, and the moon in its revolution; as a general brings forth his army, marshals it in order, musters it, and takes the number of his soldiers: he calleth them all by names; suitable to their position and influence; he knows the proper names of them all, which no astrologer can pretend unto; and this is such knowledge as no general of an army has; for though the stars are innumerable to men, the names of most unknown, they are all known to him that made them, Psa 147:4, by the greatness of his might, for that he is strong in power not one faileth; through the omnipotence of God, not only the sun and moon, the great luminaries, are continued in being, and constantly observe their order; but even every star keeps its place, or performs its course, and retains its influence, and in every instance obeys the commands of its Creator; never fails of appearing at his order, and of doing what he appoints it should. Kimchi gives the sense thus, that according to the virtue and efficacy that there is in every star, so is its name; and because of the strength and power that is in everyone of them, they remain unchangeably and unalterably the same as when they were first created; which not only holds true of the sun and moon, but of the stars lesser and greater. The Targum is, "because of the multitude of strength, and the power of might, not one is hindered from its order;'' wherefore, as there is no likeness on earth, so none in heaven, with which the Lord is to be likened, or to which he can be equalled. This may respect not the might and power of the Lord, in supporting and maintaining these creatures in their being and usefulness; but the strength and power of the mightiest creatures, to hinder their influence and service: for the words may be rendered, "through the multitude of strength", or anyone being "strong in power, not one indeed fails (d)"; or is wanting, that is, through the strength or power of the mightiest creatures, angels or men, the hosts of heaven cannot be stopped in their course, or hindered in their work appointed to do, or be deprived of their being. (d) "prae multitudine virium, et robore virtutis, ut ne unum quidem deesset", Tigurine version.
Tyndale Open Study Notes
40:25 The Holy One is a shortened form of “the Holy One of Israel,” a common designation for God in Isaiah (see also 10:17; 43:15; Ps 22:3).
Isaiah 40:25
Here Is Your God!
24No sooner are they planted, no sooner are they sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a whirlwind sweeps them away like stubble. 25“To whom will you liken Me, or who is My equal?” asks the Holy One. 26Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
- Scripture
- Sermons
- Commentary
Praise and Thanksgiving: Praise the Creator
By Warren Wiersbe4.6K38:19ISA 40:11ISA 40:22ISA 40:25REV 5:9REV 5:13In this sermon, the preacher focuses on Revelation chapter 4 and highlights the central theme of worship in heaven. The chapter describes John's arrival in heaven, where he sees a throne at the center, symbolizing God's presence. The preacher emphasizes the repetition of the word "throne" throughout the book of Revelation, emphasizing its significance. The sermon also mentions the four living creatures and the 24 elders who offer praise and worship to God. The preacher concludes that everything in heaven revolves around the throne and the worship of the God of creation.
Don’t Let Discouragement Take Your Strength
By Carter Conlon3.3K47:14DiscouragementISA 3:14ISA 40:25ISA 40:27MAT 6:33In this sermon, the preacher discusses the story of Joshua and the battle of Jericho. The Israelites are faced with a fortified city that they don't have the weaponry to fight against. However, God gives them a word and they trust in it. They march around the city in silence, demonstrating their faith in God's promise. On the last day, they shout and the city walls come down. The preacher also talks about the disappointment and discouragement that Joshua faced, but emphasizes the importance of honesty in expressing our struggles to God. Additionally, the sermon highlights the consequences of hiding sin and the need for confession and repentance.
The Holiness of God
By J. Glyn Owen1.7K44:03Holiness Of GodEXO 15:11LEV 11:44LEV 19:2LEV 20:7ISA 40:25MAT 5:481PE 1:14In this sermon, the speaker discusses the topic of the holiness of God. He emphasizes that holiness is not just a characteristic of God, but it also represents His will for His creatures. The speaker highlights that holiness is mentioned in religious contexts and is connected to four aspects: the nature of God, the duty of man, the work of grace in the Christian and the church, and the state of future glory. The speaker encourages a deeper understanding of holiness and emphasizes the importance of seeing truth in its divine context.
Passionate for God's Holiness - Part 2
By John Piper1.4K06:53LEV 20:261SA 2:2PSA 18:30ISA 40:25HEB 12:14This sermon emphasizes the transformative power of understanding and embracing the holiness of God in our lives. It explores how the vision of God's holiness can be a rock and source of strength during the darkest times, addressing struggles like pornography, eating disorders, and tragedies. The speaker challenges the audience to become passionate about God's holiness, highlighting the uniqueness and moral perfection that define His holiness.
Rest Only in God
By W.R. Inge0PSA 16:11PSA 145:3ISA 40:25COL 2:9JAS 1:17W.R. Inge emphasizes that true comfort and fulfillment can only be found in God, as all earthly comforts are temporary and lacking. He highlights that God's comfort is complete and without any deficiencies, unlike the comforts offered by the world. Inge points out that all the perfections found in creation are united in God, who surpasses all understanding and comparison. He illustrates that the fullness of God cannot be expressed by the abundance of creatures, just as a drop of water cannot encapsulate the vastness of the sea.
Of the Holiness of God.
By John Gill0Divine PerfectionThe Holiness of GodEXO 15:11DEU 32:4PSA 27:4ISA 40:25JHN 17:112CO 7:11TH 4:7HEB 1:81PE 1:15REV 15:4John Gill emphasizes the holiness of God as an essential and immutable attribute that defines His nature and essence. He explains that God's holiness is the foundation of His perfection, distinguishing Him from all creation, which is inherently flawed. Gill illustrates how God's holiness is evident in His works of creation, providence, and grace, asserting that it is the source of all true righteousness and purity. He also highlights the holiness of the Father, Son, and Holy Spirit, affirming that all three persons of the Trinity share this divine attribute. Ultimately, Gill calls believers to reflect God's holiness in their lives, as they are called to be holy as He is holy.
Attributes of God #10 "The Perfection of God"
By A.W. Tozer0Divine MajestyPerfection of GodPSA 50:2PSA 90:17ISA 40:25A.W. Tozer emphasizes the perfection of God, arguing that true beauty and excellence can only be found in Him. He reflects on the gains and losses in modern Christianity, noting that while church attendance has increased, there is a significant loss of reverence, awareness of God's presence, and the concept of divine majesty. Tozer calls for a return to understanding God's perfections, asserting that only by recognizing His holiness and beauty can the church regain its true glory. He urges believers to seek a deeper relationship with God, moving beyond superficial religion to a profound worship of the perfect God.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The thought of Isa 40:18 now recurs like a refrain, a conclusion being appended to the premises by means of ו, as was the case there. "And to whom will ye compare me, to whom I can be equal? saith the Holy One." Not haqqâdōsh, because a poetical or oratorical style omits the article wherever it can be dispensed with. The Holy One asks this, and can ask it, because as such He is also exalted above the whole world (Job 15:15; Job 25:5).
Jamieson-Fausset-Brown Bible Commentary
(Compare Isa 40:18).
John Gill Bible Commentary
To whom then will ye liken me, or shall I be equal, saith the Holy One? Or be upon a level with? since the greatest of men on earth are brought to nothing by him, and are no more: this is repeated from Isa 40:18 and supported with fresh strength of argument, to show that there is nothing whatever, that is a fit likeness and similitude, by which to represent the Lord. and supported with fresh strength of argument, to show that there is nothing whatever, that is a fit likeness and similitude, by which to represent the Lord. Isaiah 40:26 isa 40:26 isa 40:26 isa 40:26Lift up your eyes on high,.... From the earth, and the inhabitants of it, even those of the greatest power and influence in it, to the heavens above, those that are visible to the eye: and behold who hath created these things; that are seen in the heavens, the sun, moon, and stars; consider the Creator of them, what a glorious Being he must be; what power he must be possessed of; what dazzling light he must dwell in; what glory and majesty he must be clothed with; and how infinitely transcending all mortal creatures he must be: that bringeth out their host by number; not only into being, at the first creation of them, but at every proper season; causing the sun to rise every morning, the stars to appear at night, and the moon in its revolution; as a general brings forth his army, marshals it in order, musters it, and takes the number of his soldiers: he calleth them all by names; suitable to their position and influence; he knows the proper names of them all, which no astrologer can pretend unto; and this is such knowledge as no general of an army has; for though the stars are innumerable to men, the names of most unknown, they are all known to him that made them, Psa 147:4, by the greatness of his might, for that he is strong in power not one faileth; through the omnipotence of God, not only the sun and moon, the great luminaries, are continued in being, and constantly observe their order; but even every star keeps its place, or performs its course, and retains its influence, and in every instance obeys the commands of its Creator; never fails of appearing at his order, and of doing what he appoints it should. Kimchi gives the sense thus, that according to the virtue and efficacy that there is in every star, so is its name; and because of the strength and power that is in everyone of them, they remain unchangeably and unalterably the same as when they were first created; which not only holds true of the sun and moon, but of the stars lesser and greater. The Targum is, "because of the multitude of strength, and the power of might, not one is hindered from its order;'' wherefore, as there is no likeness on earth, so none in heaven, with which the Lord is to be likened, or to which he can be equalled. This may respect not the might and power of the Lord, in supporting and maintaining these creatures in their being and usefulness; but the strength and power of the mightiest creatures, to hinder their influence and service: for the words may be rendered, "through the multitude of strength", or anyone being "strong in power, not one indeed fails (d)"; or is wanting, that is, through the strength or power of the mightiest creatures, angels or men, the hosts of heaven cannot be stopped in their course, or hindered in their work appointed to do, or be deprived of their being. (d) "prae multitudine virium, et robore virtutis, ut ne unum quidem deesset", Tigurine version.
Tyndale Open Study Notes
40:25 The Holy One is a shortened form of “the Holy One of Israel,” a common designation for God in Isaiah (see also 10:17; 43:15; Ps 22:3).